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TATTVĀRTHA SŪTRA
Darsanāvarana (Darśanīvaraniya) a cause-of-bondage for a karma-295
asātāvedanīyakarma-235, 239 def.-296
Duḥkhabhāvanā def.-258 its nine types-297, 298
Duhkhavedaniya the same as asātāits duration-304
vedaniya-298 its causes-of-bondage-235, 238
def.-300 Daśadaśamika a penance-type-317 Duhsvara a nāmakarma-298, 311 Dāna (donation)-72, 235
def.-302 def.-241, 288
Durgandha bad smell-194 the root of virtue-288
Durbhaga a nāmakarma-298, 311 its four elements and their
def.-312 respective special merits-289 Duspakva-āhāra to eat what is not Dānāntarāya a karma-298
properly cooked-280, 287 def.-304
Duspramarjita-niksepa a niksepaDäsidāsapramānātikarma to exceed
type the quantity fixed for the
def.-235 possession of servants and Deva god, heavenly being their maid servants-279, 284
four species-147 Digambara a Jaina sub-sect
their sexual enjoyment-150 the circumstance responsible Deva-avarnavāda speaking ill of for the name-326
the deity-235, 242 its position that an omniscient Devagati a namakarma-310
person takes no food-329 Devarsi divine ascetic-165 Digācārya an acārya-type def.-319 Devānupūrvi a namakarma-310 Digdravya the substance dik
Devāyus a karma-297 (=direction); no need to posit def.-300 it apart from ākāśa-188
its causes-of-bondage-236 Digvirati-274
def.-245 def.-276
Devī goddess-151 its five aticāras-281
Deśavirata one occupying the fifth def.-286
gunasthāna-340 Dina day, a time-unit-157
Deśavirati-274 Dinabhojana daytime eating-252 def.-276
three reasons recommending its five aticāras-281 it-253
def.-286 Dīksācārya the ācārya who invites Deśavrata partial renunciation (the
one into the monastic order- same as Anuvrata)-253 333
def.-254 Duhkha pain-189, 190
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