________________
394
TATTVĀRTHA SŪTRA
def.-242 Dharmadhyāna a dhyāna-type-339,
341 is noble and worthy of acceptance-339 its four sub-types-341 the persons authorized to
perform it-341, 342 Dharmasvākhyātatvānupreksā
anupreksā as to the fact that the religious message has been well delivered-318
def.-321 Dharmāstikāya (references as in
Adharmāstikāya) Dharmopadeśa a svädhyāya-type
334
def.-335 Dhāranā-24
def.-26
(references as in Avāya) Dhyāna mental concentration
def.-330, 335, 336 its duration-335, 338 persons authorised to perform it-335 some rival views regarding it338
its four sub-types-339 Dhyānapravāha the course of
dhyāna-339 Dhyānāntarikī a state devoid of all
dhyāna
def.-348 Dhruvagrāhin dhruva-grasping-27
def.-29 Dhrauvya permanence-202 Nagnatva (parīsaha) nakedness-321
def.-323
difference of opinion regarding it-324 acelaka, an alternative name
for it-324 Napussaka the sexual
characteristic of a neuter-120 the mental unease born of it121 an illustration to elucidate its nature-121 a commixture of soft and tough dispositions-122 -a karma-297, 300
its causes-of-bondage-243 Namravrtti humility-237
def.-245 Naya-14, 56
def.-60 distinguished from pramāņa-14 three traditions about the number of its types-56 the idea behind its delineation-56 being a part of śruta (i.e. being neither something not śruta nor the whole of śruta) it is treated apart from śruta57, 58 its two broad divisions, drayvārthika and paryāyārthika-60 certain synonyms for it-68 certain general remarks for it 69 śabdanaya versus arthanaya-71
jñānanaya versus kriyānaya-71 Nayavāda the doctrine of naya
how a specializing feature of Jainism-59
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