Book Title: Tattvartha Sutra
Author(s): Sukhlal Sanghavi, K K Dixit
Publisher: L D Indology Ahmedabad

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Page 570
________________ INDEX II 397 Niskriya that devoid of activity-175 def.-178 Nisarga operating, an adhikarna- type-232 its three sub-type-235 nature-8 Nisargakriyä def.-229 Nihnava concealment (in respect of jñana or darśana)-235 def.-238 Nicagotra a karma-310 def.-303 the causes-of-its bondage-238 def.-248 Nicairgotra the same as Nicagotra 238, 298 Nīcairvrtti the same as Namravrtti 238 Nīlā Hindi for the blue colour (Skt. nila)-194 Naigama-56 def.-61, 62 an illustration-62 grasps something generic-64 its sphere most extensive-65 Naiyāyika (an adherent of) the Nyāya system of philosophy-73 Nokasāya a karma-298, 310 def.-302 its causes-of-bondage-243 Nyagrodhaparimandala a saṁsthāna-type-310 Nyāyadarśana the Nyāya system of philosophy-174, 188 Nyāsa the same as Niksepa, meaning manner of positing-12 Nyāsāpahāra misappropriating a pledged property-279 def.-282 Paksa fortnight, a time-unit-157 Paksin bird-136 Pankabahula-kānda the middle part of the hell ratnaprabhā (so called because of its predominance of mud)-130 Pañcendriya a five-sensed soul-88 such souls illustrated-94 a sub-types nāmakarma-310 Patukarma the fast order of succession (in the production of matijñāna)-32, 33 an illustration-34 Paratva superiority (as to age)-191 def.-192 Paranindā to condemn others-237 def.-247 Parapraśaṁsā to condemn others 237 def.-247 Paramāņu (atom) is suprasensuous yet rūpin-177 possesses no parts-178, 180, 197 possesses the smallest magnitude-180 is partless quâ a substance not quâ a collection of modes-180 occupies just one ākāśa-unit183 possesses one colour, one smell, one taste, two touches197 being suprasensuous is known on the evidence of scripture and inference-197 is caused through split alone198 is an originated entity only from the standpoint of modes not from that of substance-199 Jain Education International For Personal & Private Use Only www.jainelibrary.org

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