________________
INDEX II
389
its asankhyāta pradeśas-179 its seat of occupation-181 how ananta jīvas occupy akāśa with asankhyāta units-185 its definition through its function-190 its extension and contraction like the light of a lamp183, 185 though intangible it behaves like a tangible substance during worldly state-185 is an astikāya or a collection of pradeśas-179 is possessed of activity-178 upward motion natural to it358 reception of karmic particles
on its part-293 Jivarāśi the world of souls-84
its two types, samsārin and
mukta-84 Jīvāstikāya the same as līva-175 Jivita life-189
def.-190 Jivitāśaṁsā to wish for life-280
def.-288 Jugupsāmohanīya a karma-297
def.-300
its causes-of-bondage-243 Jainadarśana (the Jaina system of
philosophy) on everything being transient-cum-permanent74, 204 alone to posit dharmāstikāya and adharmāstikāya-174 on souls being many and possessed of activity-179 on a soul being medium-sized
184 Jainalinga the sign characteristic of
a Jaina-362 Jñātabhāva knowingliness-231
def.-231 Jñāna (determinate cognition) its
five types-19 the object to be grasped by each type-49 how many types can be present (in respect of potency) at one time-51 only one type can be active at one time-52 opinions as to whether kevalajñāna coexists alongwith other types-53 false cognition and why so-53 mithyādrsti the root of all false cognition-54 vinaya pertaining to jñāna-332 in the case of an emancipated
soul-359, 362 Jñanadana offering gift of
knowledge-246 Jñānāvarana a karma-297, 310
def.-298 its causes-of-bondage-235, 248 its duration-304, 305 it causes two parīsahas-322,
327 Jñanendriya an organ of cognitive
operation (i.e. sense-organ)-88 Jñānotpattikroma the order of
succesive origination (on the part of certain jñana sub
types) 26 Jñānopayoga ever wakefulness as
to the acquisition of knowledge-235
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