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CHAPTER EIGHT
(2) The karma whose manifestation makes a being experience pain is called asātavedaṇīya. 9.
The Three Kinds of the Sub-types Darśanamohaṇīya :
1. The karma whose manifestation obstructs an inclination towards the real nature of the fundamental verities is called mithyātvamohaniya. 2. The karma whose manifestation brings about neither inclination nor a disinclination towards the real nature of the fundamental verities but a state of wavering between the two is called miśramohaniya. 3. The karma whose manifestation while bringing about an inclination towards the real nature of the fundamental verities obstructs an appearance of the aupaśamika or kaṣāyika type of such inclination is called samyaktvamohaṇīya.
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The Twentyfive Kinds of the Sub-types Caritramohaṇīya :
The sixteen kaṣāyas: Anger, pride, deceit and greed-these are the four chief types of kaṣāya. Each of these has been said to be of four types depending on the degree of its intensity. The karmas which bring about the appearance of the above four kaṣāyas anger etc. in such an intensive degree that the jiva concerned has to wander about from one worldly state to another for an infinite period of time are respectively called anger, pride, deceit and greed of the anantānubandhi type. The karmas whose manifestation brings about the appearance of kaṣāyas in such a degree of intensity as is just sufficient to obstruct moral discipline are called anger, pride, deceit and greed of the apratyākhy-ānāvaraṇa type. The karmas whose fructification obstructs not a partial moral discipline but a complete moral discipline are called anger, pride, deceit and greed of the pratyākhyānāvaraṇa type. The karmas whose fructification is of such a degree of intensity as does not obstruct_complete moral discipline but simply produces a minor deviation or blemish in it are called anger, pride, deceit and greed of the samjvalana type.
The Nine Nokaṣāyas :
(1) Then karma whose nature it is to bring about the
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