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TATTVĀRTHA SŪTRA
appearance of laughter is hāsyamohanīya. (2-3) The karma which brings about liking towards someone is ‘ratimohanīya', that which brings about dislike towards someone is ‘aratimohanīya'. (4-6) The karma which brings about a fearing disposition is 'bhāyāmohaniya', that which brings about a sorrowing disposition is 'śokamohaniya', that which brings about a despising disposition is jugupsāmohaniya'. (7-9) The karma which brings about sexual perturbance appropriate to a man is purusaveda, that which brings about sexual perturbance appropriate to a woman is strīveda, that which brings about sexual perturbance appropriate to a neuter is napumsakaveda. All these nine, since they accompany the chief kasāyas and simulate them, are called ‘nokasāya'. 10.
The Four Sub-types of the Āyuş-karma :
The karmas whose manifestation compels a being to lead the life of a heavenly being, a man, an animal, a hellish being are respectively called deva-Kyuskarma, manusya-āyuskarma, tiryakāyuşkarma, nāraka-āyuşkarma. 11.
The Fourtytwo Subtypes of the Nāma-karma : The fourteen subtypes designated pindaprakrti :
(1) The karma which causes birth in the four gatis or species deva etc.-species that are of the form of a state of transformation making possible the experience of pleasure and pain—that is called gati-nāma.
(2) The karma which causes the experiencing of the five generic states of transformation from possession-of-one-indriyaupto-possession-of-five-īndriyas—that is called jāti-nāma.
(3) The karma which causes the assumption of the bodytypes audārika etc.—that is called śarīra-nāma.
(4) The karma which causes the having of the bodily parts and sub-parts—that is called angopānga-nāma.
(5-6) The karma which causes the newly received physical particles to be associated with the earlier received similar particles audārika etc.—that is called bandhana-nama, while the karma
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