Book Title: Tattvartha Sutra
Author(s): Sukhlal Sanghavi, K K Dixit
Publisher: L D Indology Ahmedabad

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Page 477
________________ 304 The Five Sub-types of the Antarāya-karma : The karmas which places obstacle in the way of offering something, receiving something, a once-for-all consumption of something, a repeated consumption of something, making display of one's power-these are respectively called ānāntarāya läbhāntarāya, bhogāntarāya, upabhogāntrāya, vīryāntarāya. 14. TATTVARTHA SUTRA An Account of Sthitibandha or 'Bondage-in-respect-of-duration : For the first three karma-types-that is, jñānavaraṇa, darśanavarana and vedaṇīya as also for antarāya the maximum duration is 30 crore-multiplied-by-crore sāgaropamas. 15. For mohaniya the maximum duration is 70 croremultiplied-by crore sagaropamas. 16. For nāma and gotra the maximum duration is 20 crore multiplied-by-crore sāgaropamas. 17. For ayus the maximum duration is 33 crore-multiplied by-crore sāgaropamas. 18. As for the minimum duration, it is 12 muhurtas for vedaniya 19. For nama and gotra the minimum duration is 8 muhurtas 20. For the rest—that is, for the jñānāvaraṇa, darśanāvaraṇa, antaraya, mohaniya, ayus-the minimum duration is a period less than one muhurta. 21. For each karma-type the maximum duration that has been mentioned obtains in the case of a being who posseses five indriyas and is mithyādṛṣṭi, paryāpta, as well as samjñin; as for the minimum duration, it obtains differently for different karma-types. Thus the minimum duration of jñānāvaraṇa, darśanavaraṇa, vedaṇīya obtains in the tenth guṇasthāna designated sūkṣmasāmparāya, that of mohaniya obtains in the ninth designated anivṛtti-bādara-sāmparāya, while that of ayuș obtains in the case of animals and men destined to live for sänkhyāta years. Lastly, Jain Education International For Personal & Private Use Only www.jainelibrary.org

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