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capacity-for-fruit in evil karma-types produces good capacity-forfruit in the good ones. The only difference is that the good capacity-for-fruit produced by an intensely good mental state is intensely so, while the evil capacity-for-fruit produced by it is mildly so; similarly, the evil capacity-for-fruit produced by an evil mental state is intensely so, while the good capacity-for-fruit produced by it is mildly so.
TATTVĀRTHA SŪTRA
The 42 Karma-types Treated as Auspicious :
Sātavedaniya, manusya-ayus, deva-ayus, triyak-ayus, manusya-gati, deva-gati, pañcendriya-jāti, the five body-types audārika, vāikriyā, āhāraka, taijasa, kārmaṇa, the three angopanga-types, audārika, vaikriya, āhāraka, samacaturasra-saṁsthāna, vajrarṣabhanārāca-saṁhanana, the auspicious varṇa, rasa, gandha, sparśa, manuṣya-ānupūrvī, deva-ānupūrvī, agurulaghu, parāghāta, ucchvāsa, ātapa, uddyota, the auspicious vihāyogati, trasa, bādara, paryāpta, pratyeka, sthira, subha, subhaga, susvara, ādeya, yaśaḥkirti, nirmaṇa-nāma, tīrthankara-nāma, uccagotra.
The 82 Karma-types Treated as Inauspicious :
The five jñānāvaraṇa, the nine darśanāvaraṇa, asātāvedaṇīya, mithyātva, the 16 kaṣāyas, the nine nokaṣāyas, the nāraka-āyuṣ, nāraka-gati, tiryak-gati, ekendriya-, dvīndriya-, trīndriya-, caturindriya-jāti, the five samhananas-that is, all minus the first-viz. arthavajrarṣabha-nārāca, nārāca, arthanārāca, kīlikā, sevärta, the five samsthānas-that is, all minus the first viz. nyagrodha-parimaṇḍala, sädi, kubja, vāmaṇa, huṇḍa, the inauspicious varṇa, gandha, rasa, sparśa, nāraka-ānupūrvī tiryakānupūrvī, upaghāta-nāma, the inauspicious vīhāyogati, sthāvara, sūkṣma, aparyāpta, sādhāraṇā, asthira, aśubha, durbhaga, duḥsvara, nīcagotra, ayaśaḥkīrti, the five antarayas. 26.
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