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CHAPTER SIX
Nikṣepa has got four sub-types-viz. apratyavekṣita-nikṣepa, duspramarjita-nikṣepa, sahasa-nikṣepa and anābhoga-nikṣepa. To place a thing at some spot without properly inspecting this thing is called apratyavekṣita-nikṣepa (pratyavekṣaṇa-inspection). To place a thing at some spot after properly inspecting it but without cleansing it of dust is called duspramārjita-nikṣepa (pramārjana to cleanse of dust). To place a thing at some spot without properly inspecting it or cleansing it of dust is called sahasănikṣepa (sahasā suddenly). To inattentively place a thing at some spot is called anābhoga-nikṣepa (anābhoga inattention). Samyoga has got two sub-types-viz. bhaktapānasamyogadhikaraṇa and upakaraṇa-saṁyogādhikarana. The former consists in combining or producing foodstuffs like cereal, water etc., the latter in combining or producing inplements like clothes, utensils. etc.
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Nisarga has got three sub-types-viz. kāyanisarga, vacananisarga and manonisarga. They respectively consist in operating body, operating speech, and operating manas. 10.
Enumeration of the Respective Causes-of-bondage in the Case of the Eight Types of Samparāyika-karma :
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Jealousy in respect of it (i.e. Jñana or darśana), concealment, ungenerosity, obstruction, denial, false accusation-these are asrava or cause-of-bondage in the case of jñānāvaraṇakarma and darśanāvaraṇa-karma. 11.
Pain, sorrow, heart-burning, crying, killing, bewailing, each caused to oneself, to someone else or to both-these are cause-of-bondage in the case of asātāvedaniya karma. 12.
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Compassion for beings as such, compassion for those leading a disciplined life, donation, proper attentiveness towards disciplined-life-yet-accompanied-by-attachment etc,. forbearance, purity-these are cause-of-bondage in the case of sātavedaniya karma. 13.
Speaking ill of the omniscient, the scripture, the religious order, the religion, the deity is cause-of-bondage in
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