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called adhikarana-that is to say, a means, implement or weapon of karmic bondage. Both these adhikaraņas are of two types—viz. a dravya type and a bhāva type. A jīva in the form of an individual person and an ajīva in the form of an inanimate thing are adhikarana of a dravya type. The mental states like kasāya etc. belonging to a jīva and the potency-in-the-form-of-sharpness etc. belonging to an inanimate thing are adhikarana of a bhāva type. 8.
A worldly jīva at the time of performing a good or evil act must experience some one of certain 108 states. Hence these states are adhikarana of a bhāva type. These states are as follows: Krodhakrta kāya samrambh or 'samrambha pertaining to body undertaken through anger' 'mohaksta kāya samrambha' or 'saṁrambha pertaining to body undertaken through pride', ‘māyākrta kāyasamrambha' or 'saṁrambha pertaining to body undertaken through deceit', 'lobhakrta kāyasaṁrambha' or 'saṁrambha pertaining to body undertaken through greed'-these make four states. Here replacing the word krta by kārita (so that the meaning is not 'undertaken through anger etc.' but 'caused-tobe-undertaken through anger etc.,) and replacing it by anumata (so that the meaning is 'consented-to-be-undertaken through anger etc.,) we have eight more states. So in all we have twelve states by now. Then in all replacing the word kāya by vacana (so that the meaning is not saṁrambha pertaining to body but ‘saṁrambha pertaining to speech) and replacing it by manas (so that the meaning is 'samrambha pertaining to manas') we have twenty-four more states. So in all we have thirty-six states by now. Lastly, in all these replacing the word saírambha by samārambha (so that the meaning is not 'saħrambha pertaining to body but 'samārambha pertaining to body') and replacing it by ārambha (so that the meaning is ‘ārambha pertaining to body) we have seventy-two more states. So in all we have one hundred and eight states finally.
An impulsion to undertake acts like violence etc. on the part of a careless jīva is called saṁrambha, to collect means for the performance of those acts is called samārambha, while
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