Book Title: Tattvartha Sutra
Author(s): Sukhlal Sanghavi, K K Dixit
Publisher: L D Indology Ahmedabad

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Page 255
________________ 82 TATTVĀRTHA SUTRA All cognitive operation is generally divided into two types—viz. sākāra or determinate and anākāra or indeterminate. On further specification the determinate cognitive operation is divided into eight sub-types, the indeterminate one into four. Thus it is that cognitive operation has got twelve sub-types in all. The following are the eight sub-types of determinate cognitive operation; mati-jñāna or right determinate cognition of the nature of mati; śruta-jñāna or right determinate cognition of the nature of śruta; avadhi-jñāna or right determinate cognition of the nature of avadhi; manahparyāya-jñāna or right determinate cognition of the nature of manahparyāya; kevala-jñāna or right determinate cognition that is all-comprehensive; mati-ajñāna or wrong determinate cognition of the nature of mati; śruta-ajñāna or wrong determinate cognition of the nature of śruta; vibhangajñana or wrong determinate cognition of the nature of avadhi. Similarly, the following are the four sub-types of indeterminate cognitive operation; cakşur-darśana or indeterminate cognition had through the visual sense-organ, acakşurdarśana or indeterminate cognition had through a non-visual sense-organ, avadhidarśana or indeterminate cognition of the nature of avadhi, kevaladarśana or indeterminate cognition that is all-comprehensive. Question : What is meant by determinate cognition and indeterminate cognition ? Answer : The cognition that apprehends the object concerned in a specific form is determinate cognition, the cognition that apprehends the same in a generic form is indeterminate cognition. The determinate cognition is also called jñāna or savikalpaka-bodha, the indeterminate cognition is also called darśana or nirvikalpaka-bodha. Question : Of the above mentioned twelve sub-types, how many are a function of a fully developed power of consciousness and how many that of a partly developed power of consciousness ? Answer : Kevalajñāna and kevaladarśana—these two are a function of a fully developed power of consciousness, the Jain Education International For Personal & Private Use Only www.jainelibrary.org

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