Book Title: Tattvartha Sutra
Author(s): Sukhlal Sanghavi, K K Dixit
Publisher: L D Indology Ahmedabad

View full book text
Previous | Next

Page 360
________________ CHAPTER FIVE 187 for stoppage—these two respectively are the functions of the substances dharma and adharma. 17. To act as an occasioning cause for the provision of room is the function of ākāśa. 18. Dharma, adharma and ākāśa-all these three are suprasensuous, and so their existence cannot be proved on the basis of ordinary preception. It is on the basis of scriptural testimony that their existence is admitted but a reasoning is also available which lends support to the scriptures and proves the existence of the substances in question. The reasoning runs as follows: In the universe jīva and pudgala these two are the substances that are liable to undertake motion as also stoppage-subsequent-to-motion. Now even though motion and stoppage, being the states and functions of the substances in question, are born to those substances themselves—that is, the material cause of motion and stoppage are nothing save jīva and pudgala, yet an occasioning cause, which is invariably required for the production of an effect, must be different from the concerned material cause. Hence in the form of an occasioning cause for the motion of jīva and pudgala dharmāstikāya is proved to exist, while in the form of an occasioning cause for their stoppage adharmāstikāya is proved to exist. It is with these considerations in view that theoretical treatizes define dharmāstikāya as 'that which is an occasioning cause for the motion of things liable to move and adharmāstikāya as 'that which is an occasioning cause for stoppage. All the four substances' dharma, adharma, jīva and pudgala must stay at some place or other; that is to say, to act as occupant or to seek room is a function of theirs. But to provide room-a place—within itself is the function of ākāśa; hence it is that the provision of room is admitted to be a defining characteristic of ākāśa. 1. The reading gati-sthityupagrahau too is found at places, but on consulting the bhāsya the reading gati-sthityupagraho appears to be more proper. In the Digambara tradition the reading gatisthityupagrahau alone is unanimously approved. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596