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ent organism, and remains unconscious so long its embodiment is the sentient one. This is the Primery Reality from which other realities owe their existence and this is the sap which supports every thing what we call real. The same or allied thought is expressed also by Benedict Spinoza when he says that mind and matter are but two among infinite aspects of the Ultimate Reality which can neither be designated as material or psychical in the sense of being conscious.
God is, in short, the coalescence of this spiritual principle emancipated from the od bondages of matter in all its purity; per
fection, freedom and blessedness. They do us wrong when they say that we are agnostics ; for we worship this Supreme Essence.--the Ideal of all of life and thought. We bow down to this Ideal, because we desire to realize the Ideal in everv acts of our life and thought. We worship the Tirthankaras, the pure and perfect souls, merely for the sake of their purity and perfection ; but not for the expectation of any reward in return. 'Lives of great men remind us that we can make
The true idea of God head.
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