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not dependent on any organ of sense, impossible.
(d) Manaparyaya Jnå nåvarana-is the action-current which is detrimental to the reading of thoughts passing in anothers' mind.
(e) Keval-Jnåndvarana-is the actioncurrent injurious to the unfoldment of the soul's power of pure Intuition III. MOHANIYA KARMA.
Then comes Mohaniya karma or the action-currents which hypnotises the jiva. Moha has been stated to be what deludes the jiva from the right vision into the true principles of the jivas and leads him away from the right path of conduct. There are twenty eight kinds of this Mohaniya karma and as these affect either the vision or the conduct, they have been grouped under two classes namely (a) Darshana Mohaniya and (b) Charitra Mohaniya.
(a) DARSHAN MOHANIYA dividing itself into
(1) Mithyatva mohaniya prevails upon the Jiva to take good things for bad.
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