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It is important to note that ordinarily all the jivas have the Oudârıka, Taijas and the Kårman. Of these the latter (wu are inseparable from each other and must remain clothing the jiva till it attains to the state of non-chalance-Kaivalya. It is the migrating body which travels from womb to womb shaking off the Oudå rika in its travels as the snake casts off its slough. Regarding the relation between the Oudârika and Kårman, the reader is referred to the previous chapter on the subject.
3. UPANGA NAMA KARMA. In Upånga nama karma, the word upånga means limbs, extremities, lungs and others organs of action composing the body, and the sets of action-currents which evolve these component parts of the body are called upånga karna. The Upanga nåma karmas are of three kinds viz.15. (i) Oudariku upůnga karma- means
the set of action-currents which evolve the component parts of the gross physical body formed out of the materials in the mother's womb "udara.
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