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11
How an astrologer, specially called on the occasion, foretells a bright fortune for the boy.
4. Teras Of Tatay'A man skilled in omens, i, e, an astrologer, was called.' Ho for forfa is unnecessary.
5. Byoga has to be construed as 377729-moreover.' 9. 46193-autt: A messenger of good tidings.
XVI How there were birth-festivities for a month, after which the boy was taken to the Jaina temple and named Bhavisayatta.
2. poog 73–With their limbs surcharged with youthful vigour, they go gracefully'? får to through fare from Sk. fago. Pischel $ 332 and Hc. II 74.
7. Read 31UETETA egoeft as a compound word. "Whose path was decorated with the beauty of the market' i. e. she went through the beautifully decorated market streets. This word and faberuft shows how the g Fem. is generalised.
9. furra af rast E1-The custom appears to be 'to say the name of the Jina in the ears of the little child', as if it understood it. After this the child was given a name.
SANDHI II
In the introductory verse to this Sandhi the poet suggests that an obstacle arose in Kamalasiri's happiness.
I How the child grows, and is liked by people, even including the king. How he is taken by one person from another and how he plays childlike pranks with them.
2. Tiars—The anuswara on the final is on the analogy of neuter nouns, where it is legitimate.
4. iga tra foar uraas-'Having put his hand to the nipples, he suckles at his mother's breast.' This description of a child's playful tendencies is most natural and constitutes the figure called Svabhavokti.
5. gfieccy-Faeri, is an adverb to Wat.
6. 97 and family are passives, most common in Apbh. and also în M. See fut below, without the intermediate . Also fame-Pischel $ 535.
7. अण्णाहि पासिउ-we expectaGenitive, governed by पासिउ, viz. अण्णहं पासिउ, The second अण्णहिं which is right has influenced अण्णहं.
9. Paano ang-fearicaturafat.
10. glawig.-Pre. Part. of the Passive of 77. The Apbh. pres. Part. always ends in 79. For see note on 6 above.
