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1 and 2. All the words in are instrumentals of feminine bases, to be construed with and connected with fg. 'It was so said by her who' etc. 3. परपेरियमणाइं - परप्रेरितमनसा.
5.
Construe मुद्धि परिष्फुडमाणहो महु अदत्तादाणहो निवत्ति अस्थि - Oh sweet one, I am proud, and must refrain from taking that which is not offered to me.' 6. सवुतं होस – It will all happen. But सच्चु would read letter. 7. 'If no body is there to offer you religious friendship.'
to me, then ours will remain a
XVI. Thus both of them lived there, never coming closer to each other than was allowed by decorum and their own conscience; when one day the demon suddenly appeared on the scene.
ag and other words ending in are Nom-pl. of Neuter bases, qualifying arg and to be construed with fa-they both.'
2.
etc.-Controlling their passions.'
3.
etc.-Mindful of the course of conduct due to their families.'
5. Then once, the lovelorn traveller stopped on his way, the earth trembled and there was a deep rumbling in the sky.'
a will have to be read as four syllables for metre.
8. The most holy seven syllables are 'See supra. The next line-'Which (syllables) in their truth bring about a series of blessings.'
XVII The demon is described as very huge, and hideous, of wicked words and deeds. Bhavisa at sight of him felt rage possessing him.
1.
The king of demons.' The derivation is rather involved. अराइन would appear to presuppose an अरात्रिज्ञ - Those who know night', i. e. nightly beings. The reading of B is easier, meaning 'the king of enemies' i. e. the archenemy. Jacobi suggests are.
2. Construe the latter half-gar
eru gef-The friend of the
family of the host of goblins.'
3. 'His Complexion was uncommon and yet he was as fearful as dense darkness and his loud laughter was like that of death.' Ore may be taken as a figure 'who was as if the loud laughter of death.'
4. 'A skeleton of skin and bones, he was very horrible to look at.' 5. genigcade-His body possessing eddies of the curled brows.' 10. वसुनंद is apparently the name of the weapon. मंडलग्ग is a sword.
XVIII Bhavisa, undaunted, offered him resistance and boldly told him. The demon, unused to such courage in a mortal, was for a time taken aback.
1. अग्गिफुलिंददिंतु – Giving out sparks of Fire. '
2. कुरुड... दरिसावणु should be taken as an adjective of हुंकारु - Which behaved like the cruel death.'
