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i atley—The boat or bark.' The word is from the root ag and the termi. nation 7, Apbh. 4.
4. 'Although all happenings are controlled by fate, yet a man ought to do his business.
8. पई-Loc. but the Adj. जंतहो (यातः) is Gen. पजलंतहो stands far पजलंतिए or . This use of an Adj. in Masc. form, to qualify a noun in the feminine gender is certainly remarkable. It can not be said that the form is due to metre, for quofat would not have disturbed it. It is, therefore, deliberately used. Still, sing Loc. to qualify s Loc. would be better.
11. "(Who knows) the secret wickedness of my rival (reat ) who possesses a crooked nature.'
XI Kamalasiri still further wants to persuade him to her view. After all, the two might quarrel. Perhaps Surūvā might give her son wicked advice. The uncle also joins Kamalasiri in her entreaties. Should Bandhuyatta become jealous he would deceive them all and do them harm.
3. ka69 etc.-'Who knows how relations that have set their heart on common property would behave with each other ?' The meaning is that they would quarrel.
5. 73 ATE THE etc.--'He would do you harm in the way (ag-ara:); and thus while thinking of interest, you would lose the capital (itself.)
7. 3772 THE-Shows again an Apbh. peculiarity. The Adj. is in Sing. while the pronoun which it qualifies is in Pl. The form arte, grammatically regular, would have equally fitted in the metre. So that metrical exigency can not be urged in favour of the form वसंतहो.
XII Bhavisayatta persists in his intention, Bandhuyatta would certainly feel shame before denying him any share. Although born of a different mother, he claims the same father. And then there would be fifty other merchants with them.
1. Jel frafort 74698-'All would be over by your timidity'.
5. B f Hodet TY —'Everything carried to excess loses its virtue'. He wants to convince them that their fears are perhaps exaggerated,
8. Read fafe and sofe separately. 'From two wives.'
13. EES-Loc. Sing, of Adjective qualifies afin understood, 'When Karman has stopped, one would not live on; similarly so long as it continues there would be no death.' Jain philosophy has preserved the karma doctrine, among those other things that it owes to Hindu philosophy.
XIII Having thus, by arguments and persuasion, convinced his relations, Bhayisa goes to Bandhuyatta. The latter receives him affectionately.
1. Herataque FU-'His people whose words were weighty.' The change of gender in Apbh, should be noted,
