Book Title: Aptavani Shreni 08
Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

View full book text
Previous | Next

Page 125
________________ 72 Aptavani-8 Dadashri: No, there is no need for energy (shakti) in this. Once you know this science, the puzzle will be solved. The entire world is made up of six eternal elements (tattva). Tattva means that they are eternal, and those eternal elements perpetually maintain their own nature (swabhav). But these elements (tattva) interact around each other, which is why we see all this varied display. Questioner: What are these six eternal elements (tattva)? Dadashri: One is chetan (the Self). The second is jada (matter; non-Self), which has form (roopi). The chetan tattva is invisible (aroopi). The third is one that gives motion to jada (matter) and chetan (Self), and it is called the element of motion or momentum (gatisahayak tattva). Now if only the motion element were there, everything would be in constant motion! So to make jada and chetan still, there is the element of inertia or immobility (sthitisahayak tattva), which keeps a body at rest! That makes four of the elements (tattva); the fifth is space (aakash), and the sixth is the element of time (kaad)! It is because of these six elements that the world has arisen. All the six elements are eternal. Nature's Mysterious Planning This world runs naturally. Everything is in its own natural state (swabhav), and nothing has ever left its own nature. Only, the worldly interaction (vyavahar) which is the entire path of evolution (samsaran marg), and it is in this path of evolution, that all these life-forms (jiva) have entered. So three divisions have been made: first the life-form (jiva) that has no identity (avyavahar rashi); it is awaiting entry into the worldly life; second, the life-form that has identity (vyavahar rashi) and enters the worldly life; and the third is the ultimate liberation of the Atma in Siddha kshetra (realm of all Liberated Souls). The life-forms (jiva) that exist without identity (avyavahar

Loading...

Page Navigation
1 ... 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436