Book Title: Aptavani Shreni 08
Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

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Page 152
________________ Aptavani-8 99 Dadashri: This is how it is: the world does not see things in just one way. That is because everyone's viewpoint is different, so not everyone needs this. All I can do is say that, I will explain the Atma to them. But the next day, they would not have retained a thing. This vision (darshan) will not reach, and all the effort will be wasted! This effort can only be fruitful, if it is made for those in Hindustan! Can you imagine how beneficial would it be for those in foreign countries? We can guide those scientists about this path, so that they can explain it to their people in their language. Only then will it reach every home. My idea is that the message of this vignan (science), reaches every corner of the world, and that peace should prevail everywhere. My inner intent (bhavna), my wish or desire, call it what you may; is just this! That Is When the Light of Gnan Shines The real knowledge in the world; the universal truth is something that the intellect (buddhi) cannot reach. It is beyond the intellect. That is where the intellect comes to a halt. When you cross the last layer of the intellect, you enter the light of Knowledge (Gnan); you have entered into the universal truth. So when all the layers of the mind end; the layers of the intellect (buddhi) then begin. And after the intellect's layers come to an end; one enters the light of Knowledge (Gnan prakash). But no one can reach there. Alas, they have not even managed to reach the layers of intellect (buddhi) yet! So they dwell in the layers of the mind. Only The Gnani Sheds Light on the Reality of the World The Gnani Purush can show you everything in the world. The Gnani Purush can show you all the things that are not in the Vedas, nor in the scriptures. That is because the Gnani Purush is your medium and through this medium you can know everything. Besides, the Truth is something that cannot be recorded in books, because it is inexpressible and indescribable; so how

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