Book Title: Aptavani Shreni 08
Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

View full book text
Previous | Next

Page 236
________________ Aptavani-8 183 Dadashri: No, no! There is no merging over there. The Atma itself is the Absolute Soul (Parmatma). 'I am Chandubhai’ is the awareness that you have right now. And when you have the awareness, 'I am Atma', that is when you will have the awareness of the Absolute Soul. That Atma is the Absolute Soul itself. Even your Atma is the Absolute Soul, and his Atma is also the Absolute Soul (Parmatma). But the whole concept about merging that people have written about; has just ruined people's minds. How can you have merging of the Atma? It is the same Atma, but they are not aware of it yet. You are unaware of Atma at the present time. You do not have the awareness of Atma. At the moment, 'I am Chandubhai' is the awareness you have; “I am Desai’ is the awareness you have. But 'I am Atma', is not the awareness that you have! All these (mahatmas) are seeing the Atma that resides within you, and that itself is the Absolute Soul (Parmatma). If there were any merging occurring, you would not even see the Absolute Soul! You can even see the Absolute Soul in the goat! The entire Absolute Soul is sitting inside a goat, even inside a donkey there sits the Absolute Soul. So there is no such thing as merging. You need to put everything you have read so far, to one side. If you cannot get any butter out of it, in spite of churning it, then what good is it? Just get rid of it, pour it out. Moreover, all the effort that went into it; has gone to waste and has clotted his head with the arrogance of, 'I know something!' Oh hey, what do you know? All this relentless tripping and stumbling has taken a toll on you! If a person takes such a beating, would he not feel thwarted? And who knows what he thinks of himself! Questioner: But it has been said that every Atma is a separate part of the one Atma. It is a separate part of the Absolute (Brahma), then it merges back into it.

Loading...

Page Navigation
1 ... 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436