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भगवती सूत्रम् सः ८ उ; १
untruthful mind, or truthful-untruthful mind, or non-truthful non-untruthful mind ; or one truthful and another untruthful ; or one truthful and another truthful-untruthful ; or one truthful and another non-truthful non-untruthful; or one untruthful and another truthful-untruthful ; or one untruthful and another non-truthful non-untruthful ; or one truthful-untruthful and another non-truthful non-untruthful.
प्रश्न ६०-जइ सच्चमणप्पओगपरिणया कि आरंभसच्चमणप्पओगपरिणया जाव...असमारंभसच्चमणप्पओगपरिणया?
Q. 60. Bhante ! If they be truthful, then, are they so with regard to violence, or non-violence, or resolve for violence, or for torture ?
उत्तर ६०-गोयमा! आरंभसच्चमणप्पओगपरिणया वा जाव...असमारंभसच्चमणप्पओगपरिणया वा। अहवा एगे आरंभसच्चमणप्पओगपरिणए एगे अणारंभसच्चमणप्पओगपरिणए। एवं एएणं गमेणं दुयासंजोएणं णेयव्वं सव्वे संजोगा जत्थ जत्तिया उठेति ते भाणियव्वा जाव...सव्वट्ठसिद्धगइ ।
* A. 60. Gautama ! They may be with regard to violence, or non-violence, or resolve for violence, or for torture, or all possible combinations by two's, without any omission, and like this, till the gods in the Sarvārthasiddha Anuttaraupapātika vimāna.
प्रश्न ६१-जइ मीसापरिणया किं मणमीसापरिणया... ?
Q. 61. Bhante ! If the two objects are formed by matter as a mixture, then, are they relevant of the mind, etc. ?
उत्तर ६१-एवं मीसापरिणया वि।
____A. 61. Gautama ! Repeat here what has been stated of matter consciously transformed.
प्रश्न ६२-जइ वीससापरिणया किं वण्णपरिणया गंधपरिणया... ?
