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or an orchard, where there are no holes sheltering rats, and which is free from moving animals and germinable seeds.
The first condition, viz., where no one comes nor obseryes, takes four forms which are : : :
where no one comes nor observes, where no one comes but the place is visible from a distance, where someone may come but does not observe, and where someone
comes as well as observes. Of these four, the first one is wholesome but the other three are not.
Q. 220. The three activities referred to are physical, instrumental and malicious which usually go together. The other two, torture and slaughter, may or may not be there. Hence rarely a living being bas one or two activities, but invariably three. Cf. Prajñāpanā Sūtra :
जस्स णं जीवस्स काइया किरिया कज्जइ तस्स अहिगरणीया किरिया णियमा कज्जइ जस्स अहिगरणीया किरिया कज्जइ तस्स वि काइया किरिया forzaT #IGE 1
Q. 232. The five types of gatiprapata are as follows :
1 Prayoga-gati or movement from one place or category to another. 2. Tata-gati or movement till the destination has been reached. This type of movement has connection with each foot-step. 3. Bandhana-chedana-gati or movement as a result of which a bondage is cut. 4. Upapăta-gati or movement from, say, animal life to human life. 5. Vihayogati or movement through the sky.
Q. 233. The word padinyiya (pratyanika) refers to one who is hostile. Hostility may be towards human beings, animals, plants called gati-pratyanika, towards organisation called samüha-pratyanika, towards those who are fit for compassion called anukampa-pratyanika, towards the religious texis cal'ed śruta-pratyanika, or towards cognition or bhāvas
