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235
Bhagavati Sūtra Bk. 8 Ch. 9
A. 283. Gautama! Three types, viz., spontaneous bondage without a beginning from space-point to space-point in the case of motion that te ( dharmāstikāya), the same in the case of res -that-be (adharmāstikāya), and the same in the case of space-that-be ( ākāsāstikāya).
प्रश्न २८४ - धम्मत्थि काय अण्णमण्णअणाईयवीससा बंधे णं भंते ! किं सबंधे सव्वबंधे ?
Bhante! Is this spontaneous bondage in the case of motion a bondage of a part, or of the whole ?
Q.24.
उत्तर २८४ गोयमा ! देसबंधे णो सव्वबंधे । एवं अधम्मत्थि काय अण्णअणायवीससाबंधे वि एवं आगासत्थिकायअण्णमण्णअणाईयवीससाबंधे वि ।
A. 284. Gautama ! Bondage of a part, not of the whole. The same holds in case of rest, and also in case of space.
प्रश्न २८५ - घम्मत्थि कायअण्णमण्णअणाईयवोससाबंधे णं भंते ! बच्चिरं होइ ?
कालओ
Q. 285. Ehante! How long does this spontaneous bondage in the case of motion last ?
उत्तर २८५ - गोयमा ! सव्वद्धं । एवं अधम्मत्थिकाए एवं आगासत्थि - काए वि ।
A. 285. Gautama! For ever, and this holds true of rest as well as of space.
प्रश्न २८६ - साईयवीससाबंधे णं भंते ! कइविहे पण्णत्ते ?
Q. 286. Bhante! How many types of spontaneous bondage with a beginning are there?
उत्तर २८६–गोयमा ! तिविहे पण्णत्ते तं जहा -- बंधणपच्चइए भायणपच्चइए परिणामपच्चइए ।
