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Notes
truth (satyāmrşa-manah-yoga) and dontruth non-untruin (asatya-amrşa-manah-yoga). The same four for speech. When existing in the mind as an idea, it is a mental phenɔmenon ; but when expressed, it becomes a phenomenon of speech. When the body, gross and others, takes objects, from the mind and transforms the same through the activity of the mind, it is called manah-prayoga-pariņuta. Asimilar process through speech is called vacana-prayoga-parinata, and through body is called käya-prayoga-parinata. Violence in any form is called arambha. Matter transformed through a violent process of a truthful mind is called arambhasatya-manah-prayoga-parinata. And likewise matter transformed by speech and by body. Absence of violence is called anārambha. A mental resolve to kill is särambha, and when the resolve is put into effect, it is samārambha.
Q. 33-42 Physical inclinations leading to activity are called kaya-yoga. Kaya means a collection or an aggregate. As the gross physical body consists of a collection of matteratoms, pudgala-skandhas, it is called kāya. Kāya-yoga takes seven forms as follows: (1) Audārika kāyayoga or activity of the gross body made of pudgala-sk andhas. The activity is relevant of men and animals. (2) Audārika-miśra kāyayoga or activity of the gross-cum-mixed body, the latter being fluid, caloric or kārman.
Q. 43-45 (3) Vaikriya kāyayoga or activity of the fluid body. (4) Vaikriya-miśra kāyayaga or activity of grosscum-mixed body.
Q. 46-47 (5) Aharaka kayayoga or activity of the caloric body. (6) Āhäraka-miśra kāyayoga or activity of the caloriccum-mixed body.
. Q. 48 (7) Kärman käyayoga or activity of the karman body. A probable question may be, why the fiery (taijas) body has been left out. The answer is that the fiery bcdy is never
