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Bhagavati Sotra Bk. 8 Ch. 9
265
Q. 352. Bhante ! Is the bondage due to the formation of a fiery body a bondage of a part or a bondage of the whole ?
उत्तर ३५२-गोयमा
देसबंधे णो सन्वबंधे ।
A. 352. Gautame ! Bondage of a part, not of the whole ?
प्रश्न ३५३–तेयासरीरप्पओगबंधे णं भंते ! कालओ केवच्चिरं होइ ?
Q. 353. Bhante ! How long does the bondage due to the formation of a fiery body last ?
उत्तर ३५३-गोयमा ! दुविहे पण्णत्ते तं जहा-अणाइए वा अपज्जवसिए अणाइए वा सपज्जवसिए ।
A. 353. Gautama ! Here there are two types, viz., one without a beginning and without an end, and the other without a beginning but with an end.
प्रश्न ३५४–तेयासरीरप्पओगबंधतरं णं भंते ! कालओ केवच्चिरं होइ ?
Q. 354. Bhante! How long is the time gap between the formation of one fiery body and another ?
उत्तर ३५४–गोयमा ! अणाइयस्स अपज्जवसियस्स णत्थि अंतरं अणाइयस्स सपज्जवसियस्स णत्थि अंतरं ।
A. 354. Gautama ! No gap for the one and no gap for the other.
प्रश्न ३५५ --एएसि णं भंते ! जीवाणं तेयासरीरस्स देसवंधगाणं अबंध.. गाणं य कयरे कयरेहिंतो जाव...विसेसाहिया वा?
Q. 355. Bhante ! As between the bondage of a part and no bondage, which one is less, till especially more ?.
