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भगवती सूत्रम् सः ८ उ: ८
A. 249. Gautama! It is acquired by a woman, by a man, till by an eunuch, by one of these with sex and by one who has outlived the use of sex, or by one of these with sex and by many who have out lived the use of sex.
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प्रश्न २५० - जइ भंते! अवगयवेओ य बंधइ अवगयवेया य बंधंति तं भंते ! किं इत्थीपच्छाकडो वंधइ पुरिसपच्छाकडो बंधइ... ?
Q.250. Bhante! If it is acquired by one or many who have outlived the use of sex, then does it apply to one who had been a woman, or a man, et. seq. ?
उत्तर २५० – एवं जहेव इरियावहियाबंधगस्स तहेव णिरवसेसं जाव... अहवा इत्थीपच्छाकडा य पुरिसपच्छाकडा य णपुंसगपच्छाकडा य बंधति ।
A. 250. What has been said about the iriyāpathiki activity will hold true here too without any omission, till acquired by many who had been women, who had been men and who had been eunuchs.
प्रश्न २५१ - तं भंते! किं बंधी बंघइ बंधिस्सइ बंधी बंधइ ण बंधिस्सइ बंधी ण बंधइ बंधिस्सइ बंधी ण बंध ण बंधिस्तइ ?
Q. 251. Bhante ! Was it acquired in the past, is it acquired in the present or will it be acquired in the future; or past, present, not future ; or past, not present, but future ; or past, not present, not future ?
उत्तर २५१ - गोयमा ! अत्येगइए बंघी बंधइ बंधिस्सइ अत्थे गए बंधी बंधइ ण बंधिस्सइ अत्येगइए बंधी ण बंधइ बंधिस्सइ अत्थेगइए बंधी ग बंध ण वंधिस्सइ
A. 251. Gautam! Some acquired in the past, acquire in the present and will acquire in the future; some acquired in the past, acquire in the present but will not acquire in the future; some acquired in the past, do not acquire in the present, but will again acquire in the future; and some acquired in the past, but do not acquire either in the present or in the future.
