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भगवती सूत्रम् सः ८ उः ८
in the future, or not in the past, nor in the present, but in the future, or not in the past, not in the present, not in the future ?
उत्तर २४५-गोयमा! भवागरिसं पडुच्च अत्थेगइए बंधी बंधइ वंघिस्सइ अत्थेगइए बंधी बंधइ ण बंधिस्सइ एबं तं चेव सव्वं जाव...अत्थेगइए ण बंधी ण बंधइ ण बंधिस्सइ। गणागरिसं पडुच्च अत्थेगइए बंधी बंधइ बंधिस्सइ एवं जाव...अत्थेगइए ण बंधी बंधइ बंधिस्सइ णो चेव णं ण बंधी बंधइ ण बंधिस्सइ अत्थेगइए ण बंधी ण बंघइ बंधिस्सइ अत्थेगइए ण बंधी ण बंधइ ण बंधिस्सइ।
A. 245. Gautama ! Re. attracting iriyapathiki karma over several lives, for some living beings all the eight forms, from acquired in the past, the present and the future, till did not acquire in the past, do not acquire in the present and will not acquire in the future, will hold. Re. attracting iriyāpathiki karma over a single life, however, what holds is that a particular living being acquirəd, acquires and will acquire, till did not acquire, but acquires and will acquire; but in this case, (the sixth form, viz.,) did not acquire in the past, but acquires in the present, and will not acquire in the future is not to be stated. Again, a particular living being did not acquire, does not acquire, but will acquire. Again, some other being did not acquire, does not acquire and will not acquire.
प्रश्न २४६-तं भंते! किं साइयं सपज्जवसियं बंधइ साइयं अपज्जवसियं बंधइ अणाइयं सपज्जवसियं बंधइ अणाइयं अपज्जवसियं बंधइ ?
Q. 246. Bhante ! Is this bondage due to the iriyapathiki activity with a beginning and with an end, or with a beginning but without an end, or without a beginning but with an end, or without a beginning and without an end ?
उत्तर २४६-गोयमा! साइयं सपज्जवसियं बंधइ णो साइयं अपज्जवसियं बंधइ णो अणाइयं सपज्जवसियं बंधइ णो अणाइयं अपज्जवसियं बंधइ।
___A. 246. Gautama ! It is with a beginning and with an end, not the other three.
