Book Title: Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 03
Author(s): K C Lalwani
Publisher: Jain Bhawan Publication

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Page 233
________________ Bhagavati Sūtra Bk. 8 Ch. 8 219 outlived their sex acquire the bondage due to the iriyapathiki activity, is it acquired by one who had previously been a woman, or a man, or a eunuch, or women, or men or cnunchs, or one woman and one man, or one woman and many men, or many women and one man, or many women and many men, or one woman and one eunuch, or one woman and many eunuchs, or many women and one eunuch, or many women and many eunuchs, or one man and one eunuch, or one man and many eunuchs, or many men and one eunuch, or many men and many eunuchs, or one woman, one man and one eunuch, or one woman, one man and many eunuchs, or one woman, many men and one eunuch, or one woman, many men and many eunuchs, or many women, one man and one eunuch, or many women, one man and many eunuchs, or many women, many men and one eunuch, these twenty-six groups, till many women, many men and many eunuchs ? उत्तर २४४-गोयमा! इत्थीपच्छाकडो वि बंधइ पुरिसपच्छाकडो वि बंधइ णपुंसगपच्छाकडो वि बंधइ इत्थिपच्छाकडा वि बंधंति पुरिसपच्छाकडा वि बंधंति णपुंसगपच्छाकडा वि बंधंति अहवा इत्थिपच्छाकडो य पुरिसपच्छाकडो य बंधइ। एबं एए चेव छव्वीसं भंगा भाणियव्वा जाव... अहवा इत्थिपच्छाकडा य पुरिसपच्छाकडा य णपुंसगपच्छाकडा य बंधति । A. 244. Gautama ! It is acquired by all the twenty-six forms, by a woman, till by many women, many men and many eunuchs who had previously had the use of sex. प्रश्न २४५ -त मते ! किं बंधी बंधइ बंधिस्सइ बंधी बंधइ ण बंधिस्सइ बंधी ण बंधइ बंधीस्सइ बंधी ण बंधइ ण बंधिस्सइ ण बंधी बंधइ बंधिस्सइ ण बंधी बंधइ ण बंधिस्सइ ण बंधी ण बंधइ बंधिस्सइ ण बंधी ण बंधइ ण बंधीस्सइ ? Q. 245. Bhante ! Is this bondage acquired in the past, the present and the future, or in the past and the present but not in the future, or in the past, not in the present, but again in the future, or in the past, not in the present, nor in the future, or not in the past, but in the present and in the future, or not in the past, but in the present, and not

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