Book Title: Indian Antiquary Vol 59
Author(s): Richard Carnac Temple, Charles E A W Oldham, S Krishnaswami Aiyangar, Devadatta Ramkrishna Bhandarka
Publisher: Swati Publications

View full book text
Previous | Next

Page 50
________________ THE INDIAN ANTIQUARY. FEBRUARY, 1930 Seven Chola plates of minor interest are also The preface is somewhat grandiloquent for a published in this issue. In an Introduction to the book in English, but Sir N. Chandavarkar's forecompleted volume Krishna Sastri sums up the history word is frank and interesting. The story he tells of of the Cholas down to the conquests of Rajendre his childhood (p. xi) reveals a breadth of religious 1 in the Ganges Valley and Sumatra. But the Pre- view on the part of purely Hindu parents, which face, alas! is by another hand, for Krishna Sastri should put to shame many & Christian teacher of did not live to see this last work of his through the childhood. Of the Notes, I select, for the benefit of Press. In his ripe scholarship, and that of his prede- readers of this journal, that on Gandharva Laws of cessor, Venkayya, Hultzach's labours have borne Marriage (p. 17): In the absence of a priest the splendid fruit, and Krishna Sastri's death is a grie contracting parties enter a temple and in the presence vous lose to epigraphic research and to the many of the deity garland themselves or throw wreaths friends he was always so willing to help and advise. of flowers on each other's neck and thus they Mr. K. V. Subrahmanya Ayyar, a succesor of are said to become man and wife in perfect legitimate proved merit, has given the finishing touches to manner. The right of contracting Gandharva mar. Krishna Sastri's work, and it is he who edite the riages is vested in royal personages, and this too minor Chola plates. only permitted in the absence of priests. F. J. RICHARDS. Altogether the book is not one to be lightly 19t aside by the student. GESETZBUCH UND PURIŅA. (INDISCHE FOR R. C. TEMPLE. SCHUNGEN begründet von A. HILLEBRANDT, in zwanglosen Heften herausgegeben von B. LES CHANTS MYSTIQUES DE KAYHA ET DE SARAFA. LIEBICH. HEFT 7.) J. J. MEYERxii+122 pp. 8o. Breslau, M. and H. Marcus, 1929. LES DOH KOSA (en apabhramsa, avec les ver sions tibétains) et LES CARYA (en vieux-bengali) Dr. J. J. Meyer, shortly aftar publishing his very avec introduction, vocabulaires et notes éditée bulky translation of the Kaufillya and his important et traduits par M. SHAHIDULLAH. xii +234 PP. work, Uber das Wesen der indischen Rechtsschrif. 8o. Paris, 1928. ten, has now produced still another volume dealing Scholars interested in the study of religion, as well with the interrelations between Purana and law. As in that of philology, will feel thankful to Mr. book in Ancient India. The work is mainly a pole. Shahidullah for providing them with an edition, mic against Dr. H. Losch, who, in his thesis on the with introductory and explanatory notes, of these Ydjaavalkya-smrti, tried to subvert the previous ar. guments of Dr. Meyer and to prove that the Sm ti interesting mystio songs of Kapha and Sarahe. The Dohd-Koga are the only Buddhist texts in has been pieced together from fragments taken out Apabhramsa that have so far become known, and of the Puranas, and that no individual authors of Hindu law-books existed. their importance has been pointed out in brief already by Professor Jacobi.1 Dr. Moyer pleads his cause in a spirited way, and his work as usual is full of learned and valuable in To call these works Buddhist is, of course, scarceformation. Personally the present writer feels in ly correct, for what they preserve of the old doc. clined to think that Dr. Meyer's arguments carry & trine of the followers of the Enlightened One is good deal of weight and are, as a rule, of a stronger next to nothing. It is more suitable to speak of them as Tantric; and their vocabulary, as explained nature than those of his opponent. It is, therefore, by Mr. Shahidullah (p. 9 sq.), is of the specifically a great pity that this book, like the previous one, should show a lack of proper arrangement and Tantric trend which may well evoke interest, but be couched in a language that is only partly which is mainly-like the doctrines it is used to understandable. interpret-of a very repulsive nature. However, JARL CHARPENTIER. in the history of Indian (and Tibetan) religion, Tantra has played and is playing a great role. And FOLETALES OF THE LAND OF IND, by MN. VENKATA- no one interested in the manifold developments of SWAMI with a foreword by Sir Narayan Chanda- what, for want of a better name, we persist in calling varkar. Madras Methodist Publishing House, 1927. Hinduism, can venture wholly to look away from it, Mr. Venkataswami is a well-known student of unsavoury though it be from every point of view. Indian folktales, and has in this book given one more The grammatical parts of Mr. Shahidullah's work instalment of his efforts in preserving those to be are gound and full of interest. With his etymologifound in Southern India. He states exactly the cal suggestions we are not always at one, but, having provenance of each tale, has classified his collection found opportunity to go into some detail elsewhere, a and has drawn up, evidently with much labour, en we shall not enter upon that thorny gubject here. index of their contents which should be valuable to On the whole Mr. Shahidullah is to be congratulated students. Ho has also added notes on pointe pecu. for having achieved a good and sound piece of liar to India which require explanation. The book work. is thus of value to students in general. JARL CHARPENTIER. 1 Op. Sana kumdracarita, p. xxvii. 3 In a review shortly to be publlabed in Le Monde Oriental

Loading...

Page Navigation
1 ... 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380