Jain Darshan aur Vigyan

Author(s): G R Jain
Publisher: G R Jain
Catalog link: https://jainqq.org/explore/010215/1

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kAlija vidyAthiyoM ke liye jaina darzana aura vijJAna legvaka va prakAzakaprophesara jI. Ara. jaina ma0 ema-mI. bhUtapUrva adhyakSa, snAtakonara bhotika vijJAna vibhAga nikToriyA kAlija eva mAdhava niyariMga kAlija, gvAliyara ___1880 ra 10 dhAra nirvANa mamvat 2467 mUlya eka rupayA 50 peme

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prakAzaka va milane kA panA pro0 jI0 prAra. jaina vijaya bhavana 223 thAparanagara, meraTha mUlya 1 rUpayA 50 paise mudraka loka sAhitya presa, sumASa bAjAra, meraTha

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mA do zabda aneka varSo se akhila bhAratavarSIya digambara jaina pariSada ke mahAmantrI mere parama mitra bhAI ugrasaina jI jaina kA yaha . anurodha cala rahA thA ki maiM kAleja ke vidyArthiyoM ke lie eka aisI pustaka jaina darzana para likhU jisase unakA apane dharma meM zRddhAna dRr3ha ho / isa sambandha meM kaI bAra ve svayaM pAkara mujhase mile aura apanA anurodha doharAyA / isa bIca eka naI bAta huii| ___gvAliyara ke bhAI kapUracanda jI baraiyA M. A. sAhityaratna bar3e zraddhAlu aura dharma premI vyakti haiM / jaba unhoMne sunA ki maiM gvAliyara chor3akara meraTa jA rahA hai to unhoMne yaha icchA prakaTa kI ki maiM vijJAna aura jaina dharma sambandhI jo apane vicAra samaya-samaya para prakaTa karatA rahA hai unheM lipibaddha karavA dUM / unake Agraha ko maiM TAla nahI sakA / unhoMne sardI kI rAtoM meM kaI-kaI ghaMTe baiThakara mere vicAroM ko sunA aura likhA / vahI saMkalana Aja ApakI sevA meM prastuta hai| isake liye zrI kapUracanda jI dhanyavAda aura badhAI ke pAtra haiM / jaina dharma meM aura bhI aneka viSayoM kA vaijJAnika vivecana milatA hai / yadi sambhava huA to bhaviSya meM ApakI sevA meM bheMTa kruuNgaa| __ maiM bar3A AbhArI hUMgA yadi pAThaka isa pustaka ke sudhAra ke liye apane upayogI sujhAva athavA racanAtmaka pAlocanA bhejane kI kRpA krege| 223 thAparanagara meraTha jI. Ara. jaina 1 julAI 1971

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maMgalAcaraNa namo namaH satva hitaMkarAya, vIrAya bhavyAmbuja bhAskarAya / anantalokAya surArcitAya, devAdhidevAya namo jinAya / / 1. vijJAna kyA hai ? vijJAna kyA hai ? isa viSaya ko hama thor3e zabdoM meM prakaTa kareM to kaha sakate haiM 'nApa-taula kA nAma vijJAna (Science) hai / ' jisa vastu kA nApa-taula nahIM hotA vaha isakI paridhi meM nahIM ho sktaa| udAharaNa ke taura para hama prAtmA ko leN| jaina siddhAnta meM vaNita prAtmA eka arUpI padArtha hai / jo vastu arUpI hotI hai usakI nApa-taula nahIM ho sktii| yahAM prarUpI se matalaba yaha nahIM lenA ki jo cIja aA~khoM se dikhAI na de vaha saba arUpI hai / havA bahatI huI hamAre zarIra ko sparza karatI hai, bhale hI vaha hameM dikhAI na de, kintu isase kyA usake astittva se inkAra kiyA jA sakatA hai ? havA ko gubbAroM meM bharA jA sakatA hai jisase usake bhArIpana kA anumAna sahaja hI hotA hai| lekina prAtmA ko na pakar3A jA sakatA hai, na huA jA sakatA hai mora na kisI meM banda kiyA jA sakatA hai, netroM

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Q' se dekhane kA to prazna hI nahIM hai / isase yaha bAta taya honI hai ki rUpI padArtha hone ke kAraNa AtmA kI nApa-taula nahIM ho sakatI aura imIliye usakA adhyayana yA usake astittva ko siddha karanA vijJAna ke kSetra se bAhara hai 1 1 vijJAna kA dUsarA artha hotA hai 'tarkapUrNa jJAna / ' yadi dekhA jAya to mAlUma hogA ki vijJAna ke kSetra meM pakSapAta yA saMkIrNatA nAma kI koI cIja nahIM hai / jo bAna tarkasaMgata hotI hai usako grahaNa kara liyA jAtA hai, ThIka usI taraha jisa taraha 'haribhadra sUri' ke nimna vAkya se prakaTa hotA hai pakSapAto na me vIre na dveSaH kapilAdiSu / yuktimadvacanaM yasya tasya kAryaH parigrahaH // vijJAna kI tIsarI paribhASA isa prakAra hai Science is a series of approximations to the truth arthAta satya ko khojane vAlA vyakti zanaiH zanaiH ekaeka sIr3hI pAra karake satya ko DhUMDhane kA prayAsa karatA hai / dUsare zabdoM meM yoM kaha sakate haiM ki Aja kA vaijJAnika satya ke nikaTatama pahuMcane kA prayAsa karatA huA calatA hai aura kisI bhI sTeja para pahuMcakara vaha yaha dAvA nahIM karatA ki use usa viSaya ke sampUrNa jJAna kI prApti ho gaI hai / vAstava meM yadi dekhA jAya to vijJAna ke siddhAnta koI antima nahIM haiM / ve samaya-samaya para badalate rahate haiM; uname sthAyitva nahIM hotA / eka vaijJAnika jisa satya para pahuMcatA

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hai use vaha chipAtA nahIM hai| apanI khoja ko vaha sabake sAmane prakaTa kara detA hai jisase kahIM koI truTi ho to vaha nikala jAya / apanI kamajorI ko vaha svIkAra karane meM hicakatA nhiiN| punaH dUgarA vaijJAnika usa khoja ko apane anubhava ke AdhAra para Age bar3hAtA hai aura isa taraha vijJAna ke kSetra meM satya kyA hai. isa bAta kI koziza barAbara hotI rahatI hai / jo kucha aA~kha se yA yaMtroM ke jariye dekhA jAtA hai umakA samAdhAna DhUDhA jAtA hai / yadi satya ko pAne meM purAne siddhAnta bAdhaka banate haiM to unake sthAna para anya naye siddhAMtoM kI pratiSThA hotI hai / imaliye kisI eka middhAnta para ar3e rahanA vijJAna kA kAma nahIM kintu dharma ke viSaya meM isase bhinna bAta hai / jainadharma meM yaha dAvA kiyA gayA hai ki usakA jJAna sampUrNa hai aura kAla bheda se aparivartanIya hai| vaijJAnika kisI dharma grantha yA zAstra se jur3A nahIM hotaa| usakI khaja se yadi kisI dharma grantha meM varNita kisI siddhAMta kA vyAghAta ho to vaha usakI kataI paravAha nahIM krtaa| udAharaNArtha bAibila (l'ible) meM yaha batAyA gayA hai ki yaha pRthvI 6 hajAra varSa puganI hai kintu jaba vaijJAnikoM ne kimI zilA yA caTTAna ko yaha kahakara batAyA ki vaha 50 hajAra varSa purAnI hai to yaha bAta vAibila ke khilApha ho gaI / isIliye dharma grantha para vizvAsa karane vAle pugane rUr3hivAdI loga yadi usa vaijJAnika ko nAnA taraha ke trAsa aura yAtanAeM dekara satpatha se vicalita karanA cAheM to vaha satya bAta ko kahane meM nahIM cUkatA / yahI kAraNa hai ki jahA~

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jainadharma meM eka zraddhAlu vyakti apane ArSa granthoM para dRr3ha zraddhAnI hotA hai vahAM eka vaijJAnika satya ko apane vizvAsa kA kendra vindu banAtA hai / vaha zAstroM ko bhI utanA hI mAnatA hai jahAM taka vaha tarka kI kasauTI para sahI utarate haiN| mA~kha mUMdakara vaha kisI bhI bAta ko mAnane ke liye taiyAra nahIM hotA / Aja ke yuga meM vijJAna kI yaha chApa spaSTa hai / jIvana kA pratyeka kSetra usase prabhAvita hai| jAdU vaha hai jo sira para car3hakara bole|

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2. pudgala saMsAra kI racanA meM do dravyoM kA pramukha bhAga hai| pahalA jIva (cetana) yA prAtmA aura dUsare ko prakRti (jar3a) yA acetana kahA jAtA hai| jainAcAryoM ne prakRti (jar3a) ko pudgala ke nAma se pukArA hai aura pudgala zabda kI vyAkhyA usake nAma ke anurUpa hI unhoMne kI hai 'pUrayanti galayanti iti pudgalAH' arthAt pudgala use kahate haiM jisameM pUraNa aura galana kriyAoM ke dvArA nayI paryAyoM kA prAdurbhAva hotA hai| vijJAna kI bhASA meM ise phyUjana va phizana (Fusion ard Firsion) yA inTigrezana va DisainTigrezana ( Integration and disintegration) kahate haiN| eTama bama ko phizana bama aura hAiDrojana bama ko phyUjana bama isI kAraNa kahA gayA hai / eTama bama meM eTama ke Tukar3e-Tukar3e ho jAte haiM aura taba zakti utpanna hotI hai aura hAiDrojana bama meM eTama paraspara milate haiM aura taba usameM zakti kA prAdurbhAva hotA hai / pUraNa aura galana kriyAoM ko pUrNarUpa se samajhane ke liye 'eTama' kI banAvaTa para kucha prakAza DAlanA pdd'egaa| jaisA ki 'tanvArtha sUtra' ke paJcama adhyAya-sUtra naM0 33 meM kahA gayA hai snigdhAkSatvAbaMdhaH' arthAt snigdha aura mamatva guNoM ke kAraNa eTama eka sUtra meM baMdhA rahatA hai| pUjyapAda svAmI ne 'sarvArthasiddhi' TIkA meM eka sthAna para likhA hai 'sniggharukSaguNanimitto vidyut' arthAt bAdaloM meM snigdha

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aura rakSa guNoM ke kAraNa vidyuta kI utpati hotI hai / isase spaSTa ho jAtA hai ki snigdha kA artha cikanA aura makSa kA artha khuradaga nahIM hai / ye donoM zabda vAstava meM vizeSa (rechnica.) arthoM meM prayoga kiye gaye haiN| jisa taraha eka anapar3ha moTara DrAivara baiTarI ke eka tAra ko ThaMDA aura dUsare tAra ko garama kahatA hai (yadyapi unameM se koI tAra na ThaMDA hotA hai aura na garama) aura jinheM vijJAna kI bhASA meM pojiTiva va nageTiva (Positive and Negative) kahA jAtA hai, ThIka usI taraha jainadharma meM snigdha aura makSa zabdoM kA prayoga kiyA gayA hai / DA0 bI ena. mIla (B. N. Fe5}) ne apanI kembrija se prakAzita pumnaka pojiTiva sAinmija grApha enaziyanTa hindUja (Positive sciences of Ancient Hindus) meM spaSTa likhA hai ki jainAcAryoM ko yaha bAta mAlUma thI ki bhinna-bhinna vastuoM ko Apasa meM ragar3ane se pojiTiva aura negeTiva bijalI utpanna kI jA sakatI hai| ina saba bAtoM ke samakSa, isameM koI sandeha nahIM raha jAtA ki snigdha kA artha pojiTiva aura rukSa kA artha negeTiva vidyuta hai| sara aranesTa radara phorDa ( Earnest Rutherford) jinheM phAdara phi eTama (Father of the Atom) kahA jAtA hai, apane prayogoM dvArA asandigdha rUpa se yaha siddha kara diyA hai ki pratyeka eTama meM cAhe vaha kisI bhI vastu kA kyoM na ho, pojiTiva aura negeTiva bijalI ke kaNa bhinna-bhinna saMkhyA meM maujUda haiM / lohA cA~dI sonA, tAMbA Adi sabhI dravyoM ke eTamoM meM yahI racanA pAI jAtI hai

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aura koI antara nahIM hai / ina bAtoM se snigdharukSAtvAdbaMdha: ' isa sUtra kI prAmANikatA sampUrNa rUpa se siddha ho jAtI hai / jisa prakAra divAlI ke dina bAjAra meM bikane vAle bhinna-bhinna khAMDa ke khilaune yathA bandara, rAnI, hAthI, ghor3A Adi vividha rUpoM meM dikhAI dete haiN| yadi mUlataH dekhA jAya to ye vAstava meM eka hI khAMDa ke bhinna-bhinna rUpa haiM / hAthI ke khilaune ko rAnI kA rUpa diyA jA sakatA hai aura ghor3e ko bandara kI zakla meM badalA jA sakatA hai / isI siddhAnta ke anusAra vaijJAnikoM ne yaha jAnakara ki sonA, cAMdI, tAMbA, lohA, pArA saba eka hI zakkara ke bhinna-bhinna rUpa haiM eka ko dUsare rUpa meM parivartita karake saMsAra ko cakita kara diyA hai / jaba snigdha athavA rakSa kaNoM kI saMkhyA bar3hAnI par3atI hai to use 'pUraNa' kriyA kahate hai aura jaba ghaTAnI par3atI hai taba use 'galana' triyA kahate haiM / ataH isameM koI sandeha nahIM ki zrAjakala ke vaijJAnika vizleSaNa ke ThIka anukUla jainAcAryoM ne isa vilakSaNa 'pudgala' zabda kA prayoga apane granthoM meM bahuta varSoM pahale kiyA thA / paramANuvAda yoM to paramANuoM kI kalpanA Aja se 2|| hajAra varSa pUrva DimokrAiTasa grAdi yUnAnI vidvAnoM ne bhI kI thI zraura bhArata meM to eka RSi kA nAma hI kaNAda Rpi par3a gayA jinhoMne padArthoM ke andara kaNoM athavA paramANuoM kI kalpanA kI thii| kintu vijJAna kI duniyA meM lagabhaga 100 varSa taka

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yaha mAnyatA banI rahI ki saMsAra ke padArtha 62 mUla tatvoM se bane haiM, jaise sonA, cAMdI, lohA, tAMbA, jastA, zIzA, pArA Adi / ye tattva aparivartanIya mAne gaye arthAt na to lohe ko sone meM aura na zIze ko cAMdI Adi meM badalA jA sakatA hai lekina saikar3oM varSoM taka rasAyana zAstrI isa prayatna meM lage rahe ki ve jaise bhI ho tAMbe yA lohe ke Tukar3e ko sone meM parivartita kara skeN| ye loga kImiyAgara kahalAte the, kintu prAja taka inako apane kArya meM saphalatA na mila skii| jaba 'radaraphorDa' aura 'Tomasana' ke prayogoM ne yaha siddha kara diyA ki cAhe lohA ho yA sonA, donoM hI dravyoM ke paramANu eka se hI kaNoM se milakara bane haiM to kImiyAgarI kA sapanA punaH logoM kI A~khoM ke sAmane A gayA / udAharaNa ke liye pAre ke aNu kA bhAra 200 hotA hai| 200 kA artha hai hAiDrojana ke paramANu se 200 gunA bhArI (hAiDrojana ke paramANu ko ikAI mAnA gayA hai) usako proTona dvArA visphoTa kiyA gayA jisase vaha proTona pAre meM ghula-mila gayA aura usakA bhAra 201 ho gyaa| (proTIna kA bhAra 1 hotA hai) taba svata: usa navIna agu kI mUlacUla se eka malphA kaNa nikala bhAgA jisakA bhAra 4 hai, ata: utanA hI usakA bhAra kama ho gayA aura phalasvarUpa vaha 167 bhAra kA aNu bana gayA / aura sone ke aNu kA bhAra 167 hotA hai / isa prakAra pAre ke pudgalANa kI pUrNa galana prakriyA dvArA vaha (pArA) sonA bana gyaa|

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paramANuoM meM ye alphA (Alpha ) kaNa bhare par3e haiM / hamAre zAstroM kI paribhASA meM yaha vahA jAyagA ki pArA aura sonA bhinna-bhinna padArtha nahIM haiM balki pudgala dravya kI do bhinna-bhinna paryAyeM haiM ataeva inavA paraspara parivartana asambhava bAta nahI hai / Aja vaijJAnikoM ne isa prakriyA ko sAkSAt karake dikhA diyA hai, yadyapi vyApArika dRSTi se isa prayoga ko saphala nahIM kahA jA sakatA kyoMki isa vidhi se banAyA gayA sonA bahuta maha~gA par3atA hai / yadi pAnI kI eka nanhI bUMda ko kATakara do khaNDa kara diye jAyeM aura una do khaNDoM ko kATakara 8 khaNDa aura isI prakAra 4 ke 8, 8 ke 16, 16 ke 32 karate cale jAyeM to kucha samaya pazcAt pAnI kI eka itanI nanhI-mI bUMda raha jAyegI ki jisake grAge khaNDa karanA saMbhava nahIM hogA / isa pratyanta nanhIM bUMda ko pAnI kA molIkyUla (Nolecule) yA jaina zAstroM kI paribhASA meM skandha kahate haiM / yaha grAjakala kA eka sarvasiddha tathya hai ki hAiDrojana ko jalAne se pAnI bana jAtA hai / pUrNa vizleSaNa se jJAta huA hai ki janma ke eka skandha meM do paramANu hAiDrojana ke aura eka paramANu AksIjana kA hotA hai / kiyA gayA hai abhI jisa nanhIM-se-nanhI bUMda kA varNana usako agara Age kATane kI aura ceSTA kI jAtI hai to jala kA astittva hI miTa jAtA hai aura hAiDrojana va prAksIjana alaga-alaga ho jAte haiM / dUsare zabdoM meM jala kA

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mkandha, jala kI ve nanhIM-se-nanhI vUda haiM jisameM jala ke sabhI guNa vidyamAna rahate haiM aura jime kATakara aura choTA nahIM kiyA jA sktaa| jala kA yaha mvandha itanA choTA hotA hai ki jarmana prophesara enDeDa (Andraddr.) ne apanI eka pustaka meM likhA hai ki prAdhI chaTAMka jala meM, jala ke skaMdhoM kI saMkhyA itanI adhika hai ki yadi maMsAra ke sabhI prANI (jinakI saMkhyA Aja 3 araba hai) bacce, dRr3he aura javAna sabhI milakara unheM bar3I tejI se ginanA prArambha karadeM (eka sekiNDa meM 5) aura binA mke rAta-dina ginate hI cale jAyeM to unako ginane meM 40 lAkha varSa lgge| jaisA ki kahA gayA hai jala ke skandha meM 3 paranANa hote haiM -do hAiDrojana ke aura eka prAkmIjana kA / imI prakAra anya padArtho ke skandhoM meM bhI paramANa kI bhinna-bhinna saMkhyA pAI jAtI hai, yahA~ taka ki kimI skandha meM paramANoM kI saMkhyA sau yA isase bhI adhika ho sakatI hai / jainAgama meM paramANuoM ke samUha kA nAma skandha hai| paramANu-racanA 'gommaTamAra' jIvakANDa meM paramANu ko SaTakoNI, khokhalA aura madA daur3atA bhAgatA huA batalAyA gayA hai / jaisA abhI kaha pAye haiM isakI racanA snigdha aura rUkSa kaNoM ke saMyoga se hotI hai / hAiDrojana kA paramANu sabase halakA aura choTA hai / isake madhya meM dhana vidyuta kaNa (Proton) bahuta thor3e se sthAna meM sikur3A huA sthira rahatA hai / paramANu

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kA lagabhaga sampUrNa bhAra imI meM kendrita rahatA hai aura sabhI paramANuoM meM isa madhya bhAga ko paramANu kA nyUkliyasa (Nucleus) yA nAbhi kahate haiM / nyUkliyasa ke cAroM ora umase kucha dUrI para RNa vidyuta kaNa ( Electron) lagabhaga 1300 mIla prati mekaNDa kI gati se nyUkliyama ke cakkara lagAtA rahatA hai / mAna lIjiye ki nyUkliyama kA vyAsa eka milImITara hai to usase 100 mITara kI dUrI para yAne eka lAkha gunA dUrI para ye ilekTrona proTrona ke cakkara lagA rahA hai (dekho citra naM0 1) aura donoM ke bIca kI jagaha khAlI par3I hai arthAt eTama ke andara eka bahuta bar3I pola vidyamAna ORBIT e ELECTRON PROTON citra naM. 1 ORBIT hAiDrojana kA paramANukendra kA madhya bandu jimameM + cinha banA huyA hai paramANu ko nAbhi hai aura umake nAga aora jI nanhA mA vRta jimameM (-) cinha banA huA hai vaha ilaikTrIna hai jo nAbhi ke cAge pora nIva gati me cakkara kATatA rahatA hai|

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hai / paramANu itanA choTA hotA hai ki yadi hAiDrojana ke 25 karor3a paramANu eka se dUsare ko saTAkara eka sIdhI rekhA meM rakha diye jAyeM to usa rekhA kI lambAI kevala eka iJca hogii| isI taraha 40 hajAra zaMkha (21 aMka pramANa) hAiDrojana ke paramANu kA taula kevala eka khasakhasa ke dAne ke barAbara hotA hai| eka paramANu AkAza ke jitane sthAna ko gheratA hai unako jainAcAryoM ne 'pradeza' kahA hai / kintu isake sAtha-sAtha yaha bhI kaha diyA hai ki vizeSa paristhitiyoM meM eka pradeza ke andara ananta paramANa bhI samA sakate haiM / isase pragaTa hotA hai ki jainAcAryoM ko aNa ke khokhalepana (Atom beeing hollow) kA jJAna thA kyoMki usake khokhalA hone kI avasthA meM hI eka paramANu ke andara dUsarA paramANu praveza kara sakatA hai| 'sarvArthamiddhi' kI TIkA meM isI bAta ko sUkSma avagAhana zakti kA nAma diyA hai| jaba eka hI pradeza meM bahuta se paramANuoM kA samAveza ho jAtA hai to paramANuoM ke nyUkliyasa eka hI sthAna para kendrita ho jAte haiN| jaimA ki hama Upara kaha Aye haiM paramANuoM kA sArA bhAra nyUkliyasa meM hI kendrita rahatA hai, to tathokta nyUkliyAI (Nucleii) ke kendrIkaraNa ke kAraNa eka atyanta bhArI aura Thosa padArtha kI utpatti hotI hai, jise sAinsa kI bhASA meM nyUkliyara maiTara (Nuclear Matter) kahate haiM aura bolacAla kI bhASA meM vajra kaha sakate haiM / pAnI se cAMdI lagabhaga

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dasa gunA bhArI hotI hai aura sonA bIsa gunA, kintu yaha vajra pAnI se 50 hajAra gunA bhArI hotA hai| aise vajra kA eka ghanaiJca Tukar3A-jisakI lambAI caur3AI U~cAI pratyeka eka-eka iJca ho, AsAnI se bAskaTa kI jeba meM rakhA jA sakatA hai ; kintu yaha dhyAna rahe usa Tukar3e kA vajana 50 Tana arthAt 1400 mana hogaa| kisI-kisI tAre meM yaha pudgala itanA bhArI hai ki eka ghana iJca kA bhAra 620 Tana ho jAtA hai / jaina mAnyatAnusAra itanA bhArI pudgala saMghati tabhI banatA hai jaba anantAnanta paramANu eka pradeza meM ikaTThe tiSThate haiN| jisa nArAyaNa zilA kA jaina zAstroM meM ullekha pAyA jAtA hai aura jimako nArAyaNa padvIdhArI zalAkA puruSa apanI kaniSThakA ugalI para uThAkara apane bala kA paricaya dete haiM, vaha kisI aise hI padArtha kI banI huI mAlUma par3atI nyUkliyasa ke cAroM tarapha ilekTrona (Electron) kI parikramA ko eka rUpaka meM pragaTa kiyA jA sakatA hai / jisa prakAra saura maNDala meM aneka graha apanI nizcita paridhiyoM meM nirantara parikramA kiyA karate haiM; ThIka usI prakAra kI kriyA sUkSma rUpa meM eTama ke andara huA karatI hai / kRSNa aura gopiyoM kI rAsalIlA meM jisa prakAra gopiyoM kRSNa ke cAroM ora nAcatI rahatI thI, usI prakAra kA nAca pratyeka eTama ke andara ho rahA hai| hAiDrojana ke eTama ke andara eka kRSNa hai aura usake cAroM ora kevala eka gopI parikramA

Page #22
14 kara rahI hai (dekho citra na0 1) hIliyama gaisa ke eTama meM kendra meM do kRSNa haiM aura usake cAroM ora do gopiyA~ nAca rahI haiM, isI prakAra lIthiyama ke paramANu meM tIna kRSNa, tIna gopiyAM aura bairIliyama nAmaka dhAtu ke paramANu meM cAra kRSNa cAra gopiyAM haiM / hara tattva ke eTama meM usake bhArIpana ke anupAta se kRSNa aura gopiyoM kI saMkhyA bar3hatI calI gaI hai| citra naM. 2 ima citra meM hiliyama lithiyama aura bairaliyama nAmaka tatvoM ke paramANu dikhAye gaye haiN| inameM kevala yh| antara hai ki kRSNa aura gopiyoM kI saMkhyA nirantara bar3hatI huI digva nAI gaI hai| (dekho citra na0 2) mukhya bAta jAnane kI yaha hai ki eTama cAhe kisI bhI tattva kA kyoM na ho, umake andara kevala kRSNa aura gopiyoM kA nAca ho rahA hai / sAtha meM manasukhA kA bhI yoga hai / isa manamukhA ko 'nyUTrona' kahA gayA hai| reDiyo sakriyatA reDiyo sakriyatA (Radio Activity) bhrama utpanna karane vAlA zabda hai / isa kriyA kA ghara-ghara meM vidyamAna reDiyo se dUra kA bhI sambandha nahIM hai / isakA sahI nAma reDiyo sakriyatAH (Radiation Activity, honA cAhiye

Page #23
15 thaa| jisa samaya eTama bama kA visphoTa hotA hai aura yUreniyama ke eTama kA vikhaMDana hotA hai to usameM se nyUTrona nikalate haiM jo yUreniyama ke samIpavartI anya eTamoM kA vikhaMDana karate haiM / yaha kriyA ThIka usI prakAra hotI hai jisa taraha jalate hue eka koyale meM se nikalI huI cinagArI pAsa ke koyale ko jalA detI hai aura isa prakAra thor3I dera meM sAre koyale sulaga uThate haiM / vikhaMDana ke samaya nyUTrona rUpI cinagAriyA~ to nikalatI hI haiM, usake sAtha-mAtha vAyumaNDala meM gAmA kiraNoM kA vikaraNa (Radiation) bhI hotA hai| gAmA kiraNoM ke ima vikaraNa ko reDiyo sakriyatA (Radio Activity) kahate haiM / ye gAmA kiraNa kSaya kiraNoM (X-Ray.) se hajAra gunA choTI hotI haiM aura isa kAraNa ye na kevala mAMsa ke pAra ho jAtI haiM balki paine tIra kI taraha haDDiyoM ke bhI pAra ho jAtI haiM / phalataH haDDiyoM ke andara kI carabo aura rakta ke lAla kaNa naSTa ho jAte haiM, zarIra kA rakta nIlA par3a jAtA hai aura manuSya dhIre-dhIre varSoM taka maratA rahatA hai / isa roga kA abhI taka koI ilAja vaijJAnika nahIM nikAla sake haiN| __ yUreniyama, thoriyama, reDiyama Adi nAma kI jo dhAtue~ haiM, inameM reDiyo sakriyatA pratyeka samaya vidyamAna rahatI hai / yUreniyama kI eka DalI meM alphA vITA gAmA kiraNaM abAdha gati se nirantara nikalatI rahatI haiM aura lagabhaga 2 araba varSoM meM yUreniyama kI AdhI DalI reDiyama meM parivartita ho jAtI hai| ye hI pratikriyA reDiyama meM bhI rAta-dina huA

Page #24
MURANIUM ANIUM S RADIUM LEAD karatI hai| reDiyama ko eka DalI kA AdhA bhAga lagabhaga 6 hajAra varSoM meM zIze meM parivartita ho jAtA hai / (dekho citra na0 3) isa prakriyA kA adhyayana sarvaprathama 1864 meM eka vaijJAnika baikarala (Becquerel) ne kiyaa| pudgala kI isa citra meM dikhAyA gayA hai ki yUreniyama nAmaka dhAtu meM kucha boM taka vikiraNa hone ke pazcAta vaha reDiyama meM parivartita ho jAtI hai aura phira reDiyama zIze meM parivartita ho jAtA hai / citra se yaha bhI vidita hotA hai ki yUreniyama-reDiyama meM parivartita hone ke pazcAta usakI mAtrA kama ho jAto hai aura iso prakAra reDiyama ke zIze meM badalane para citra naM. 3 hotA hai| isakA kAraNa yaha hai ki yUreniyama athavA reDiyama meM se jo kiraNa abAdha gati se nikalatI rahatI haiM vaha bhI pudagala kA svarUpa haiM / dRSTi se yaha eka vilakSaNa bAta hai| yUreniyama, reDiyama pora zIzA ye tInoM tattva eka dUsare se bilakula bhinna tattva haiN| reDiyama kI kImata lAkhoM rupaye tolA hai aura zIze kI kImata 5-6 rupaye sera hai| prakRti batalA rahI hai ki saMsAra meM jitane dravya haiM, ye pudgala kI bhinna-bhinna paryAyeM haiM aura kucha paryAyeM aisI haiM jo svayaM binA prayAsa hI eka se dUsare rUpa meM badala rahI hai / pudgala zabda kI upayogitA aura yathArthatA kA isase bar3A pramANa aura kyA ho sakatA hai, jo jaina tIrthakaroM ne apanI divya vANI dvArA hamako batalAyA hai /

Page #25
vaijJAnikoM ne isI prakriyA ko kRtrima rUpa se utpanna kiyA hai jise kRtrima reDiyo sakriyatA (Artificial Radio Activity) kahate haiM / isa kriyA meM atizIghragAmI nyUTrona kaNoM ko golI ke rUpa meM prayoga kiyA gayA hai / ina goliyoM se jaba kisI paramANu para prahAra kiyA jAtA hai taba usa paramANu kA hRdaya vidIrNa ho jAtA hai| paramANu kA ALPHA PARTICLE BULLET 1 . citra naM nAiTrojana kA nyUkliyasa visphoTa se pahale rUpAntara ho jAtA hai aura usameM se gAmA kiraNeM nikalatI haiM / isa prakAra se vai pAnikoM ne nAiTrojana ko mAksIjana meM, soDiyama ko maigneziyama meM, maigneziyama ko elyUmIniyama meM, elyUmIniyama ko silIkauna meM, silIkauna ko phAsaphorasa meM, beroliyama ko kArbana meM badalakara dikhA diyA hai / (dekho

Page #26
citra 4 aura 5 meM yaha digvalAyA gayA hai ki nAiTrojana ke paramANu ko kisa prakAra AksIjana ke paramANu meM parivartita kiyA gayA hai| citra 4 meM jo bar3A vRta banA huA hai vaha nAiTrojana ke paramANu kA nAbhi (Nucleus) hai isake andara jo tIna choTe vRta banAye gaye haiM ve tIna elphA kaNa haiM / pratyeka elphA kaNa ke andara 4 proTIna aura 2 ilekTrona hote haiN| proTIna ko (+) dhana cinha se aMkita kiyA gayA hai aura ilekTrauna ko RNa (-) cinha se| citra 4 ko dekhane se jJAta hogA ki nAiTrojana ke paramANu meM visphaMTa hone se pahale usakI nAbhi meM tIna elphA kaNa do proTIna aura eka ilekTrona hotA hai| isI citra meM dAhinI ora jo elphA kaNa dikhalAyA gayA hai vaha eka golI hai jo nAiTrojana ke paramANu meM visphoTa utpanna karane ke lie prayoga meM lAI jA rahI hai| citra 5 meM nAITraMjana ke paramANu kI visphaTa ke pazcAt jo avasthA hotI hai vaha dikhalAI gaI hai| citra ko dekhane se jJAta hogA ki bAhara se bhejA huzrA elphA kaNa nAbhi ke andara makara vaiTa gayA hai aura umakI Takkara se eka praMTauna bAhara nikala par3A hai vaha nayA paramANu banA jo zrAmIjana kA paramANu citra naM. 5 hai| pudagala meM hone vAlI pUrayanti kriyA nAITrojana kA nyUkliyasa visphoTa ke bAda bAra kA yaha bar3A sundara AksIjana meM parivartita ho gayA udAharaNa hai|

Page #27
citra naM. 4 va 5) dUsare zabdoM meM pudgala zabda ko sabhI dizAoM meM pUrNa vijaya prApta huI hai / (dekho citra naM. 6, 7 va 8) (a) BEFORE COLLISION vitra naM. 6 aura 7 meM pudgala kA gala yanti svabhAva darzAyA gayA hai / citra 6 meM lIthiyama dhAtu kA paramANu dikhalAyA gayA hai| isakI nAbhi meM eka elphA kaNa aura tIna proTona, aura do ile. kTrona pAye jAte haiN| bAya hAtha kA tAra (-) dvArA yaha citranA6 digva lAyA gayA hai (6) AFTER COLLISION ki eka proTIna usa paramANu kI nAbhi meM bar3e baMga meM prahAra karane jA rahA hai| prahAra ke pazcAta jo ALPHA PARTICLE ALPHA PARTICLE avasthA hotI hai vaha citra naM 7 citra meM digvalAI gaI hai| hama citra ko daMgvane se jJAta haM.gA ki yaha pra Tona andara ghuma kara eka elphA kaNa banAnA hai aura visphoTa kI kriyA meM donoM elphA kaNa pRthaka pRthaka hA jAte haiN| isa prakriyA meM pRgyanita aura galayanti donoM kriyAe~ sAtha-sAtha ho rahI haiM / PROTON BULLET

Page #28
(a) BEFORE COLLISION 50 Dec A NEUTRON BALPHA-PARTICLE U BULLET (6) AFTER COLLISION NEUTROM citra naM. 8 (a aura b) ina citroM meM vaha kriyA dikhalAI gayI hai jisake dvArA bairoliyama dhAtu kA paramANu kArbana ke paramANu meM parivartita ho jAtA hai| ye

Page #29
donoM padArtha eka dUsare se bilakula bhinna haiM citra 8 (a) ko dekhane se jJAta hogA ki bairIliyama ke paramANu meM do elphA kaNa aura eka nyUTrauna (manasukhA) hai| bAhara se bhejA huA eka elphA kaNa jaba bairIliyama ke paramANu ko bedhatA huzrA usake hRdaya meM jA basatA hai to becArA manasukhA (nyUTrIna) bAhara dhakela diyA jAtA hai aura jo nayA paramANu banatA hai vaha kArbana kA paramANu hai / yahAM bhI pudagala kI donoM kriyAoM meM pUrayanti aura galayanti pradarzita ho rahI haiM / UrjA (Energy)aura padArtha (Matter) meM samAnatA jaina tIrthakaroM ne prAtApa (heat), udyota (light), vidyuta (Electricity) ina zaktiyoM ko pudgala kA ati sUkSma svarUpa batalAyA hai, kintu vijJAna ke kSetra meM yaha mAnyatA kevala 50 yA 55 varSa purAnI hai / jarmanI ke pro0 alabarTa AinsaTAina ne sabase pahale eka siddhAnta kA pratipAdana kiyA jise padArtha va UrjA kA samAnatA siddhAnta (Principle of Equivalance between mars ard energy) kahate haiM / sUtra rUpa se ise E = mc kahA gayA hai / E kA artha hai enarjI, m kA artha hai mAma (padArtha) aura C prakAza kI gati kA dyotaka hai / bolacAla kI bhASA meM ise yUprakaTa kara sakate haiM '3000 Tana patthara ke koyale ko jalAne se jitanI zakti utpanna hotI hai utanI hI zakti eka grAma padArtha meM se prApta ho sakatI hai jaba vaha padArtha apane sthUla rUpa ko naSTa karake zakti ke sUkSma rUpa meM pariNata ho jAtA hai, jo bAta saiMkar3oM varSoM se jaina zAstroM meM chipI par3I thI usI ko AinsaTAina ne eka gaNita ke mUtra rUpa meM duniyA ke sAmane rkkhaa|

Page #30
ima middhAnta ko eka aura dizA meM lagAyA gayA hai| hama jAnate haiM ki koI padArtha cAhe vaha kitanA hI garma kyoM na ho, rakhA-rakhA kAlAntara meM ThaNDA ho jAtA hai| kintu sUrya jo avirala rUpa se samasta brahmANDa ko apanI zakti de rahA hai, mamaya ke mAtha mAtha ThaNDA honA cAhiye thA vaha nahIM ho rahA hai / yaha eka vilakSaNa bAta hai / mArtaNDa-prabhA ke isa srota ko DhUr3hane kA prayAma pichale 300 varSoM se barAbara hotA pA rahA hai| isa sambandha meM samaya-samaya para aneka aTakaleM lagAI gaI kintu sampUrNa samAdhAna kimI bhI taraha sammava na ho skaa| jaba AinsaTAina kA siddhAnta duniyA ke sAmane AyA to amerikA ke pro0 bIthe (Bethe) ne isa samasyA ko sadA ke liye hala kara diyaa| unhoMne batalAyA ki sUrya ke andara hajAroM hAiDrojana bama pratikSaga chUTate rahate haiM jisake kAraNa sUrya kA tApamAna eka-mA banA rahatA hai aura vaha ThaNDA nahIM hotaa| sUrya jo 8000 mIla vyAmavAlI hamArI pRthvI se 10 lAkha gunA bar3A hai usameM adhikAMza mAtrA hAiDrojana gaisa kI hai| hAiDrojana paramANu kA vajana 1008 hai / hAiDrojana ke 4 paramANu milate haiM taba hIliyama gaisa kA eka paramANu banatA hai / hIliyama gaisa ke paramANu kA vajana 4 hai kintu hAiDrojana ke 4 paramANu kA vajana 1.00844 arthAt 4.032 huprA / aba prazna yaha sAmane AtA hai ki jaba hAiDrojana

Page #31
ke 4 paramANu milakara hIliyama kA eka paramANu banAte haiM to 0.032 vajana kA kyA huaA ? yaha vajana kahAM calA gayA ? pro0 bIthe ne usakA uttara yaha kahakara diyA ki 0 032 vajana zakti ke rUpa meM parivartita ho gayA aura imI zakti ke mahAre sUrya apane tApa ko kAyama rakhe hue hai arthAt vaha ThaNDA nahIM hotaa| hama Upara kaha pAye haiM ki eka grAma padArtha 3000 Tana koyale kI zakti ke bagabara hotA hai to 0 032 grAma vajana lagabhaga 100 Tana koyale ke barAbara hunA, kyoMki 0 032 ko 3000 se guNA karane para guNanaphala 66 pAtA hai| arthAt bIthe ke siddhAntAnusAra jaba-jaba hAiDrojana ke 4 paramANa milakara hIliyama kA eka paramANa banAte haiM to lagabhaga 100 Tana koyale ko jalAne se jitanI zakti utpanna hotI hai utanI hI zakti dama prakriyA dvArA prApta hotI hai / mUrya ke garbha me mI kriyA lAgkhoM sthAno para eka mAtha hotI rahatI hai| yahI hAiDrojana bama kA siddhAnta hai aura imaliye hama kaha sakate haiM ki pratikSaNa mau-sau Tana vAle haijAge hAiDrojana bama mUrya ke andara lagAtAra TUTate rahate haiM aura unase jo zakti prApta hotI hai vaha makala brahmANTa meM phailatI rahatI hai / isa taraha sUrya kA tApakrama eka-mA banA rahatA hai / pariNAma yaha hotA hai ki pratyeka hAiDrojana bama TUTane ke samaya mUrya kA vajana kiJcina (0.032) ghaTa jAtA hai| jitanI zakti sUrya meM se nikalatI hai usake kAraNa sUrya kA vajana 46 hajAra Tana pratyeka minaTa meM kama hotA

Page #32
jA rahA hai / yAda rahe mUrya kA sampUrNa vajana 1022 (Tena TU di pAvara TvanTI TU ) yAne lagabhaga 20 hajAra zaMkha Tana hai| tIrthakoM kI batAI huI pudgala kI vyAkhyA kA yaha kitanA sundara samAdhAna hai| jaina aNu siddhAnta kI upayukta mAnyatAyeM nitAnta anUThI aura vijJAnasiddha haiM / aisI hI aura bhI bahuta bAteM haiM jo tIrthakaroM ke anantajJAna kA bodha karAtI haiM / pAThaka itane se hI saMtoSa kreN|

Page #33
3. dharmAstikAya jena mAnyatA ke anusAra yaha loka chaH dravyoM kA samudAya hai, arthAt yaha brahmANDa cha padArthoM se banA hai / jIva (Soul), majIva (Matter and Energy), dharma (Medium of motion) aura vaha mAdhyama jisa meM hokara prakAza kI lahareM eka sthAna se dUsare sthAna taka pahuMcatI haiM (Luminiferous Aether of the scientist) qah, (Medium (f Rest) yAne phIlDa oNpha phoma (Field of force) AkAza (Pure space) aura kAla (Time) / jaina granthoM meM jahAM-jahAM dharma dravya kA ullekha pAyA hai vahAM dharma zabda kA eka vizeSa pAribhASika artha meM prayoga kiyA gayA hai| yahAM 'dharma' kA artha na to kartavya (iluty) hai aura na usakA abhiprAya satya, ahimA Adi matkAryoM se hai| 'dharma' zabda kA artha hai eka adRzya, ampI (Non-material) mAdhyama, jimameM hokara jIvAdi bhinna-bhinna prakAra ke padArtha evaM UrjA gati karate haiN| yadi hamAre aura tAre mitAroM ke bIca meM yaha mAdhyama nahIM hotA to vahAM se Ane vAlA prakAga, jo laharoM ke rUpa meM dharma dravya ke mAdhyama se hama taka pahuMcatA hai, vaha nahI pA makatA thA aura ye mava tAre minAre adRzya ho jaate| yaha mAdhyama vizva ke kone-kone meM aura paramANa ke bhItara bharA par3A hai| yadi yaha dratA nahIM hotA to brahmANDa meM kahIM bhI gati najara nahIM AtI / yaha eka marvamAnya siddhAMta

Page #34
hai ki kisI bhI vastu ke myAyitva ke liye usakI zakti avicala rahanI caahiye| yadi unakI zakti zane -zanai naSTa hotI jAya yA vigvagtI jAya to kAlAntara me usa vastu kA astitva hI samApta ho jaaygaa| ima brahmANDa ko, kucha loga no aimA mAnate haiM ki isakA nirmANa prAja me kucha araba varSa pahale kimI nizcita tithi para huaaa| dUsarI mAnyatA yaha hai ki yaha brahmANDa anAdi kAla se aimA hI calA pA rahA hai aura aimA hI calatA rahegA / AinsaTAina kI vizva savadhI belana middhAta (Cylinder theiy of the Universe) me isI prakAra kI mAnyatA hai / isa siddhAnta ke anumAra yaha brahmANDa tIna dizAmro (lambAI cauDAI pAra U~cAI ) me miliDara kI taraha se sImita hai kintu samaya (1ame) kI dizA meM ananta hai| dUsare zabdo me hamAga brahmANDa ananta kAla se eka sImita piNDa kI bhAti vidyamAna hai| ___ vaise to agara hama yaha socane lage ki ye AsamAna kitanA U~cA hogA to usakI sImA kI koI kalpanA nahIM kI jA sktii| hamArA mana kabhI yaha mAnane ko taiyAra nahI hogA ki koI aimA sthAnabhI hai jisake Age aAkAza nahIM hai / jaina zAstro me bhI vizva ko anAdi ananta batAyA hai aura usake do vibhAga kara diye haiM-eka kA nAma 'loka' rakhA hai, jisame sUrya, candramA, tAre Adi sabhI padArtha gabhita haiM aura isakA prAyatana 343 ghanarajju hai / AinsaTAina ne bhI loka kA Ayatana ghanamIloM me diyA hai| eka mIla lambA, eka mIla caur3A aura eka mIla U~ce AkAza khaNDa ko eka

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ghanamIla kahate haiM / isI prakAra eka rajju lambI eka rajju caur3I aura eka rajju U~ce AkAza khaNDa ko eka ghanarajju kahate haiM / AinsaTAina ne brahmANDa kA Ayatana 1037 - 1063 ghanamIla batalAyA hai / isako 343 ke mAya mamIkaraNa karane para eka rajju 15 hajAra zaMkha mIla ke barAbara baiThatA hai| brahmANDa ke dUsare bhAga ko 'aloka' kahA gayA hai| loka me pare mImA ke baMdhanoM se rahita yaha alokAkAza loka ko cAroM ora se ghere hA hai| yahAM prAkAna ke mivAya jIva, pudgala, dharma, adharma aura kAla kimI dravya kA astitva nahIM hai| __ loka aura aloka ke bIca kI mImA ko nirdhAraNa karane vAlA dharma dravya arthAt Iyara' hai| na ki loka kI mImA ge pare Ithara kA abhAva hai isa kAraNa loka meM vidyamAna koI bhI jIva yA padArtha apane mUkSma se sUkSma rUpa meM pArthAt enarjI ke rUpa meM bhI loka kI mImA se bAhara nahIM jA sakatA / imakA anivArya pariNAma yaha hotA hai ki vizva ke mamasta padArtha aura usakI sampUrNa gati loka ke bAhara nahIM digbara sakanI aura loka anAdi kAla taka sthAyI banA rahatA hai / yadi vizva kI zakti zanaiH 2 ananta aAkAza meM phaila jAtI to eka dina ima loka kA astitva hI miTa jAtA / imI sthAyitva ko kAyama rakhane ke liye prAimaTAina ne karvecara prApha spema (Curvature of spacekI kalpanA kI / ima mAnyatA ke anusAra AkAza ke jima bhAga meM jitanA adhika pudgala dravya vidyamAna rahatA hai usa sthAna para prAkAga utanA hI

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adhika gola ho jAtA hai| isa kAraNa brahmANDa kI sImAyeM ga la haiM / zakti jaba brahmANDa kI gola sImAoM se TakarAtI hai taba usakA parAvartana ho jAtA hai aura vaha brahmANDa se bAhara nahIM nikala paatii| isa prakAra brahmANDa kI zakti akSuNNa banI rahatI hai aura isa taraha vaha ananta kAla taka calatI rahatI hai| pudgala kI vidyamAnatA se AkAza kA gola ho jAnA eka aise lohe kI golI hai jise nigalanA AmAna nahIM / pAinmaTAina ne ima brahmANDa ko ananta kAla taka sthAI rUpa dene ke liye aimI anUThI kalpanA kii| dUsarI ora jainAcAryoM ne isa masale ko yU kahakara hala kara diyA ki jisa mAdhyama meM hokara vastuoM, jIvo aura zakti kA gamana hotA hai, loka se pare vaha hai hI nhiiN| yaha bar3I yuktisaMgana aura buddhi gamya bAta hai| jima prakAra jala ke abhAva meM koI machalI tAlAba kI sImA se bAhara nahIM jA sakatI, usI prakAra loka se aloka meM zakti kA gamana Ithara ke prabhAva ke kAraNa nahIM ho sktaa| jaina zAstroM kA dharma dravya maiTara yA enarjI nahIM hai, kintu sAinsa vAle Ithara ko eka sUkSma paudgalika mAdhyama mAnate A rahe haiM aura anekAneka prayogoM dvArA usake paudgalika astitva ko siddha karane kI ceSTA kara rahe haiM, kintu ve aAja taka isa dizA meM saphala nahI ho pAye haiM / hamArI dRSTi se isakA eka mAtra kAraNa yaha hai ki Ithara arUpI padArtha hai| kahIM to vaijJAnikoM ne Ithara ko havA se bhI patalA mAnA hai aura kahI sTIla se bhI adhika

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majabUta / aise paraspara virodhI guNa vajJAnikoM ke Ithara meM pAye jAte haiM aura cUki prayogoM dvArA ve usake astitva ko siddha nahIM kara sake haiM isaliye AvazyakatAnusAra ve kabhI usake astitva ko svIkAra kara lete haiM aura kabhI inkAra / vAstavikatA yahI hai jo jainAgama meM batalAI gaI hai ki Ithara eka arUpI dravya hai jo brahmANDa ke pratyeka kaNa meM samAyA huA hai aura jisameM se hokara jIva aura pudgala kA gamana hotA hai / yaha Ithara dravya preraNAtmaka nahIM hai, yAne kisI jIva yA pudgala ko calane kI preraNA nahIM karatA varan svayaM calane vAle jIva yA pudgala kI gati meM sahAyaka ho jAtA hai, jaise aiJjina ke calane meM rela kI paTarI (lAineM) sahAyaka haiN| isa dravya ke binA kisI dravya kI gati sambhava nahIM hai|

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4. adharmAstikAya adharma dravya (Merlium of Rest or Field of force) yaha bhI eka niSkriya arUpI padArtha hai jo samasta vizva ke kaNa kaNa meM vyApta hai / yaha dRzyamAna jagata kA mUla kAraNa hai| yadi yaha dravya nahIM hotA to akhila brahmANDa, usa rUpa meM nahIM hotA jisa rUpa meM vaha Aja dikhAI detA hai / isI mAdhyama meM hokara Adhunika vijJAna ke gurutvAkarSaNa va vidyuta-cumbakIya zaktiyAM (forces of Gravitation and Electro Magnetism) kAma karate haiN| sara Aijaka nyUTana kA gurutvAkarSaNa kA siddhAnta jagata vikhyAta hai jo usane 17vIM zatAbdi ke madhya meM diyA thA aura jisakA vivaraNa nyUTana se 600 varSa pahale bhAskarAcArya ne apane sUrya siddhAnta meM kiyA thaa| isa siddhAnta ke anusAra pudgala kA eka piNDa pudgala ke dUsare piNDa ko apanI ora AkarSita karatA hai aura yaha aAkarSaNa parampara dUrI ke anusAra badalatA rahatA hai| dUrI ke dUnA ho jAne para AkarSaNa bala eka cauthAI raha jAtA hai / isI AkarSaNa bala ke AdhAra para saura-maNDala ke saba graha AkAza meM sthita rahate haiN| piNDoM kI paraspara dUrI jaba bahuta hI kama raha jAtI hai yA bahuta adhika ho jAtI hai to yaha AkarSaNa apakarSaNa meM badala jAtA hai / pudgala kA pratyeka piNDa aNuoM kA samUha hai| pratyeka aNu ke garbha meM vidyuta ke dhana aura RNakaNa, jinheM

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Proton aura Flectron kahate hai, vidyamAna rahate haiN| jo zakti Electron ko nirantara Proton ke cAroM ora gatimAna avasthA meM rakhatI hai aura eka dUsare se pRthaka nahIM hone detI, vaha zakti vidyuta cumbakIya zakti (Force of Electre -Magnetism) kahalAtI hai aura jisa dravya ke mAdhyama se yaha zakti kAma karatI rahatI hai ume pIlDa (fieti) kahate haiM / dUsare zabdoM me ima adharma dravya ke mAdhyama se kArya karane vAlI zaktiyA paramANa ke andara ilekTrona (Electron) ko proTauna (Proton) se pRthaka nahI hone detI aura paramANa kA svarUpa yathAvata banA rahatA hai / isI prakAra skandhoM ke andara paramANu sthita rahate haiN| yadi yaha dravya mkandho ke andara vidyamAna nahIM hotA to skandha bikhara paDate / isI prakAra kriSTala (Crystal) ke andara skandha apane-apane sthAna para isI mAdhyama ke dvArA bane rahate haiN| aNupro aura skandhoM ke andara jo phIlDa (Fiel-1) rahatA hai vaha mAinma ke zabdoM meM vidyuta-cumbakIya (Ek cirt, Magnetic) kahalAtA hai aura jaba pudgala kA piNDa bar3A hotA hai to phIlDa (Freld) ko gurutvAkarSaNa kSetra (Gravitational fie ltd) kahate haiM / AinsaTAina ne 22 varSa taka nirantara kArya karane ke pazcAt eka nayA siddhAnta duniyA ke sAmane rakhA, jise gurutvAkarSaNa va vidyuta-cumbakIya zaktiyoM kA samanvita siddhAta (Unified field theory of Gravitation and ElectroMagnetism) kahate haiM / ima siddhAnta meM yaha batalAyA gayA hai ki gurutvAkarSaNa (Gravitation aura vidyuta-cumba

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32 kIya zakti (Electro Magnetism) kI zaktiyAM eka hI samIkaraNa ke dvArA vyakta kI jA sakatI haiM arthAt ye donoM eka hI haiM / isI samanvita siddhAnta (Unified field) kA nAma hamAre dharma granthoM meM adharma dravya kahakara pukArA gayA hai zraura usakA lakSaNa yahI batalAyA gayA hai ki yaha eka prapaudgalika (Non-material) arUpI (formless) mAdhyama hai jo choTI se choTI athavA bar3I se bar3I vastunoM ke eka sAtha rahane meM sahAyaka hotA hai / / punaH eka bAra yaha batalAnA Avazyaka hai ki SaT dravyoM ke nirUpaNa meM adharma zabda kA artha pApa nahIM hai / yaha eka pAribhASika zabda hai jise vizeSa arthoM meM prayukta kiyA gayA hai / brahmANDa ke cha: mUlabhUta padArthoM meM se yaha eka hai aura isakA kArya kausamika yUniTI (Cosmic Unity ) banAye rakhanA hai / isI dharma dravya (field of force) ke sahAre brahmANDa ke bhinna-bhinna piNDa apane-apane sthAnoM para avasthita rahate haiM / isI ke sahAre skandhoM meM paramANu aura paramANutroM meM snigdha aura rukSa kaNa vyavasthA banAye rakhate haiN| agara yaha dravya na hotA to saMsAra kausamausa (Cosmos ) kI jagaha kaiyAsa (Chaos ) hotA arthAt samasta brahmANDa meM avyavasthA phaila jAtI /

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5. AkAza kAnTa (Kant) aura hIjana (Heel) Adi pAzcAtya dArzanikoM ne AkAza ke pRthak astitva ko svIkAra nahIM kiyA / ve use mana kI kalpanA batAte rahe / kintu AkAza ke astitva ko asvIkAra nahIM kiyA jA mktaa| AkAza vaha amUrta dravya hai jisameM sabhI dravya sthAna pAte haiN| dharma adharma aura kAla dravya bhI AkAza meM hI sthita hai ve eka dUsare meM vyApta haiM arthAt paraspara eka dUsare meM samAveza karane vAle (Inter penetrating) hai / jaimA ki pahale batalA cuke haiM jainAcAryoM ne AkAza ke do vibhAga kiye haiM, lokAkAza aura alokAkAza / lokAkAza mImA sahita hai aura alokAkAza sImA rahita / dharma dravya athavA mIDiyama aAMpha mozana (Medium of Motion) nAma kA dravya loka se para nahIM pAyA jAtA, isaliye loka ke andara se pudgala va AtmAyeM bAhara nahIM jA sakate aura ima apekSA se loka kI eka sImA baMdha jAtI hai| loka se pare ananta AkAza ko alokAkAza kahate haiM, jahAM AkAza ke sivAya aura koI dravya nahIM pAyA jaataa| yaha mAnyatA bilakula ucita hI hai ; kyoMki aise sthAna kI kalpanA nahIM kI jA sakatI jisake Age AkAza na ho| kucha dArzanikoM ne AkAza aura dharma dravya ko samajhane meM galatI kI hai| unhoMne AkAza ko 'Iyara' samajhA jo ki brahmANDa ke kone

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kone meM bharA par3A hai| kucha logoM kA yaha bhI mata hai ki 3 dravyoM (dharma, adharma, AkAza) ko pRthak mAnane kI prAvazyakatA na thI. akelA prakAza hI tInoM dravya kA kAma karatA hai| kintu jainAcArya isase sahamata nhiiN| AkAza kA kArya hai kevala vastuoM ko avagAhanA denA (To accolomodate) dharma dravya kA kArya hai eka aisA mAdhyama pradAna karanA jisameM pudgala aura zakti (UrjA) eka sthAna se hokara dUsare sthAna taka jAte haiN| yadi yaha mAdhyama na hotA to hama kucha bhI dekhane meM asamartha hote / adharma dravya vaha mAdhyama hai jisameM hokara gurutvAkarSaNa aura vidyuta cumbakIya zaktiyAM (Gravitational and Electro lragnetic forces) kAma karate haiN| isI mAdhyama ke kAraNa skandhoM meM paramANu aura padArthoM meM skandha apane-apane sthAna para Thahare huye kArya kara rahe haiM / prataeva akelA AkAza dravya tInoM kArya nahIM kara sktaa| loka kI maryAdA dharma aura adharma dravya ko pRthak aura svatantra mAnane se hI sambhava hai|

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6. kAla saMmAra ke andara jo chaH dravya pAye jAte haiM unameM se kAla dravya eka hai| usake do vibhAga haiM- vyavahAra kAla aura nizcaya kAla / vyavahAra kAla use kahate haiM jisake kAraNa sabhI jIvadhArI aura ajIva padArtha apanI apanI Ayu pUrI karate haiM / vaha vastuoM ke parivartana hone meM sahAyatA karatA hai tathA mamaya, ghar3I, ghaNTA, dina-rAta Adi ke rUpa meM jAnA jAtA hai| nizcaya kAla kAlANoM kI eka lar3I hai / pratyeka kar3I meM ana-ginata kAlANu saMlagna haiN| eka-eka kAlANu loka ke eka-eka pradeza para avasthita hai| AkAza ke jitane sthAna ko eka paramANa gheratA hai use pradeza (Space: point) kahate haiM / ye kAlANu eka dUsare se nahI milate / ve avibhAjya prarUpI aura niSkriya haiN| ___ kAla dravya kA eka mahatvapUrNa pahalU jo use paJca dravyoM se alaga karatA hai, vaha yaha hai ki 'kAla kI gati eka hI dizA' meM hai ( lime is unidirectional) / suprasiddha vaijJAnika eDigaTana ne use 'samaya kA tIra' kahakara pukArA hai| jaise tIra eka hI dizA ko sIdhA calA jAtA hai vaise hI kAla kI cAla hai jo dhanuSa se chUTe hue tIra kI bhA~ti sIdhA eka hI dizA meM gamana karatA hai / tAtparya yaha hai ki ye kAlANu AkAza meM isa taraha vyavasthita haiM ki ve eka lambI katAra ke rUpa meM vidyamAna haiN|

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AinsaTAina ne AkAza aura kAla ko vicitra rUpa meM mizrita kara diyA hai| usake anusAra binA pudgala ke AkAza aura kAla kI kalpanA hI nahIM kI jA sakatI / jainoM ke anusAra eka-eka kAlANu lokAkAza ke pratyeka pradeza para niSkriya rUpa se par3A hai| lokAkAza ke bAhara AkAza ke atirikta aura koI dravya nahIM pAyA jAtA / jaba vahAM pudgala hI nahIM hai to kAla dravya kA astitva bhI vahA~ nahIM ho sakatA / 'nyUTana' ne kAla, AkAza aura pudgala kI svatantra sattA mAnI hai / usake anusAra yaha sArI duniyAM sikur3akara yadi eka hI pAinTa para A jAya to samaya to nirantara calatA hI calA jaayegaa| samaya kI anantatA ke viSaya meM jaina-dRSTi pro0 eDiMgaTana ke usa vAkya kA samarthana karatI hai jisameM yaha kahA gayA hai 'AkAza kI golAI ke kAraNa dizAyeM to palaTa jAtI haiM lekina samaya meM parivartana nahIM hotA' (There is a bending round by which East ultimately bo. comes West bu no bending by which Before ultimately becomes After). cUki isa brahmANDa kI eka sImA hai, koI bhI padArtha athavA zakti kI kiraNa brahmANDa kI sImA para pahuMcakara viparIta dizA meM parAvartita (Refl: cted) ho jAtI hai athavA pUrva ko jAtI-jAtI pazcima ko jAne lagatI hai kintu kAla kA aisA parAvartana nahIM hotA arthAt bhUtakAla parAvartita hokara bhaviSya meM nahIM badala sktaa| dUsare zabdoM meM hama kaha sakate haiM ki samaya kA na koI Adi hai aura na anta hai|

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pazcima meM jima taraha DemokrAiTama ne aura bhArata meM RSi kaNAda aura jainAcAryoM ne pudgala ke paramANoM kI sarva prathama kalpanA kI, usake bAda DAlTana kA paramANuvAda nikalA pazcAt jamana pro0 maikmAle ka ne yaha siddha kara dikhAyA ki enarjI athavA UrjA ke bhI eTamma (aNa) hote haiM aura ye choTe bar3e hote haiM / prakAza ke eTamma ko phoTona ( lhoton) kahate haiN| choTe-bar3e hone ke kAraNa hI ye bhinnabhinna raMgoM ko utpanna karate haiN| lAla raMga ke phoTauna choTe hote haiM aura nIle raMga ke bdd'e| yahAM taka no bAta ThIka hai magara jainAcAryoM kI vizeSatA yaha hai ki unhoMne mamaya ko bhI eTaumika batAyA arthAt mamaya ke bhI eTamma (raNa) hote haiM aura unheM kAlANa kahate haiM / mAunma meM yaha bAta abhI taka nahI nikalI, bhaviSya meM nikala makato hai / jaina zAstroM meM vyavahAra kAla kA nimna paimAnA diyA huA hai : 60 prativipalAMga kA 1 prativipala 60 prativipala vA 1 vipala 60 vipala kA ? pala 60 pala kA 1 ghar3I arthAt 24 minaTa .:. 1 minaTa - 60 x 60 X 60 x 60 = 540000 prativipalAMga jaina zAstroM meM prativipalAMza ko mamaya kI sabase choTI yUniTa mAnA hai aura yaha eka sekiNDa kA no hajAra vAM bhAga

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38 hai| samaya kI nApa ke liye itanI mUkSmatA taka pahuMcanA sarvathA marAhanIya hai| hindU granthoM meM bhI kiJcit nAma bheda se 540000 tatparasa kI eka ghar3I batalAI hai arthAt TAima kI choTI se choTI yUniTa tatparasa hai aura yaha eka sekiNDa kA no hajAra vAM bhAga hai / tAtparya yaha hai ki hinduoM kA tatparasa aura jainoM kA prativipalA~za eka hI cIja hai| samaya kA eka aura paimAnA hindU granthoM meM upalabdha hotA hai| usake anusAra eka sekiNDa meM 202500 truTiyAM hotI haiN| isa paimAne ke anusAra nyUnatama samaya 1 sekiNDa kA 202500 vAM bhAga hotA hai|

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7. anekAnta anekAnta, syAdvAda, sAtabhaGgI Adi zabda lagabhaga eka hI bAta ko vyakta karane ke liye prayoga meM lAye gaye haiN| yaha jaina-darzana kI samAra ke liye eka anupama dena hai, jo duniyA kI kisI bhI philAsaphI meM nahIM pAI jaatii| zaMkarAcArya jaise udbhaTa vidvAna ne bhI isako samajhane meM bhUla kI aura jaina sAhitya kA bar3A apakAra kiyA / saMmAra kI koI bhI bhASA kyoM na ho vaha aNaM hai aura usake dvArA jo bhI bAta vyakta kI jAtI hai umakA sarvadA marvatra eka hI artha nahIM nikAlA jaataa| bhinna-bhinna ci ke anumAra eka hI bAta ke aneka artha lagAye jAte hai| caMki maMmAra ke padArtho meM aneka virodhI gRNa pAye jAte hai isaliye unake guNoM kA bhinna-bhinna dRSTiyoM se varNana karane para hI sampUrNa varNana ho sakatA hai| udAharaNa ke taura para kucalA yA zakhiyA (Struchnin or Arsenic.) do dravya haiN| DAkTara tathA vaidya inakA prayoga zaktivarddhaka (Tonic ) ke rUpa meM karate haiM, kintu inakI mAtrA anyanta nyUna hotI hai| jaba ye hI padArtha adhika mAtrA meM sevana kara liye jAye to jIvana kA anta ho jAtA hai ; arthAt adhika mAtrA meM ve jahara kA kAma karate haiM / aba koI yaha prazna kare ki gaMgviyA jahara hai yA zaktivarddhaka padArtha ? to usakA uttara yaha hogA ki thor3I mAtrA meM lene se vaha TaoNnika hai aura adhika mAtrA meM lene se jahara /

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yadi vaha punaH prazna kare ki maiM Apake uttara se santuSTa nahIM hU~, maiM to isa padArtha kA mUla svabhAva jAnanA cAhatA hUM, to usakA yaha uttara hogA ki isakA mUla guNa zabdoM meM vyakta nahIM kiyA jA sktaa| nyAyazAstra kI bhASA meM kucalA jahara ho sakatA hai, nahIM bhI ho sakatA hai (s may be P may not be P, may and may not be l', arthAt strychnin may be poison, may not be poison, ard may and may not be poison simultaneously) aura umakA mUla svabhAva avyakta hai| isI taraha se pratyeka vastu ke sambandha meM aise tIna bhaMga utpanna ho jAte haiM aura inhI ke paraspara saMghaTana se mAta bhaMgoM kI utpatti hotI hai, jinake nAma isa prakAra hai : (1) syAda asti, (2) syAda nAsti, (3) syAda asti nAsti, (4) syAda avyaktavya, (5) myAda asti avyaktavya, (6) syAda nAsti avyaktavya, (7) syAda asti nAsti avyaktavya / isako eka spaSTa udAharaNa se samajhA jA sakatA hai :- yadi hama asti, nAsti, avyaktavya ko nona, mirca, khaTAI kI saMjJA deM to inake cAra aura bhinna mizraNa bana sakate haiM, jaise nona mirca, mirca khaTAI, nona khaTAI aura nona mirca khttaaii| eka rocaka dRSTAnta hai jo bahudhA zAstroM meM sunA jAtA hai ki kisI nagara meM sAta andhe vyakti rahate the| usa nagara meM eka bAra hAthI pAyA aura ve use dekhane ke liye nikala pdd'e| sAtoM andhe hAthI ke vibhinna aMgoM para hAtha pherakara punaH eka

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41 sthAna para etrita huye / jisane hAthI ke pAMva para hAtha pherA thA vaha kahane lagA - hAthI khambhe ke samAna hotA hai / jisake hAtha meM usakI pUMcha AI thI, usane hAthI ko rassI ke samAna banAyA / jisane kAna ko TaTAlA thA vaha use sUpa ke samAna batAne lagA / isI prakAra sAtoM aMdhoM ne apanI-apanI sUjha ke anusAra hAthI ke svarUpa kA varNana kiyA / vAstavikatA yaha hai ki sAnoM vaNana eka jagaha ekatrita karane para hI hAthI kA sampUrNa varNana bana sakatA hai| eka kA varNana dUsare se mela na khAnA huprA bhI apanI-apanI dRSTi se sahI hai / hama kaheMge ki hAthI ke pAMva khambhe ke maga hote haiM, usakI pUMcha rasmI jaimI hotI hai, usake kAna sUpa ke samAna hote haiM ityAdi / isase siddha hotA hai ki kisI bhI vastu kA sampUrNa varNana karane ke liye use bhinna bhinna dRSTikoNoM se varNana karanA pdd'egaa| yadi kisI vastu kA varNana pAMcoM indriyoM aura mana ke zrAzraya se bhI kiyA jAya to bhI eka hI vastu kA varNana bhinna-bhinna pumpoM dvArA bhinna-bhinna hI hogaa| yadi dasa vyakti apane sAmane baiThe huye kisI anya vyakti kI AkRti kA varNana likhane baiTha jAyeM to unakA varNana eka dUsare se nahI milegA / sAmane baiThe huye manuSya kI prakRti to eka hI hai kintu dama vyakti usa zrAkRti kA dasa taraha se varNana kreNge| isase jJAta hotA hai ki hamArI bhASAyeM kitanI kamajora hai / AinsaTAina ke zabdoM meM 'paramAtmA kI bhapA gaNita hai / usakA pratyeka niyama gaNita ke sUtroM meM ba~dhA huA hai aura gaNita ke sUtra kabhI bhI bhUTe nahIM hote / saMmAra ke sabhI manuSya do aura do kA jor3a

Page #50
42 cAra kahate haiM, pAMca yA tIna koI nahIM khtaa| rileTiviTI va kaoNmana sainsa (Relativity and Common sence) nAmaka pustaka meM AinsaTAina kA eka triko gamitIya samIkaraNa (Trignom trical equation) uddhRta kiyA hai jisameM pacAsa Term haiM / isa ko kAgaja para plaoNTa karane se manuSya kI nAka bana jAtI hai| AinsaTAina kA kahanA yaha hai ki duniyAM meM kahIM bhI koI vyakti yadi usa samIkaraNa ko plA~Ta karegA to usako vahI nAka mila jAyegI ; usameM vyaktigata vibhinnatA nahIM hogii| ataeva usa nAka kA ekarUpIya varNana gaNita kA kevala vahI eka samIkaraNa hai| kahane kA tAtparya yaha hai ki bhASA kI aura apanI svayaM kI apUrNatA ke kAraNa manuSya jo kucha kahatA hai vaha bhinna-bhinna vyaktiyoM ke hAtha meM par3akara jhaga? kA kAraNa bana jAtA hai / ataeva yadi hama apanI bAta ko sarvopari sampUrNa banAnA cAhate haiM to umameM sabhI dRSTikoNoM kA samAveza honA cAhiye / bhinnabhinna dRSTikoNoM se kiyA yA vivecana sampUrNa hotA hai aura ise hI anekAnta kahate haiN| ____samantabhadra AcArya ne eka sthAna para likhA hai ki saMsAra ke sabhI pAkhaNDoM ke samUha kA nAma jainadharma hai| yahAM para 'pAkhaNDa' zabda kA vizeSa arthoM meM prayoga kiyA gayA hai| kevala eka hI dRSTikoNa se kahI gaI bAta para jo durAgraha karatA hai use pAkhaNDI kahate haiN| bhArata ke SaDdarzanoM meM jo vibhinnatA pAI jAtI hai vaha bhI isI prakAra kI hai| pratyeka darzana kisI eka dRSTikoNa se satya kI khoja karane meM saphala

Page #51
rahA hai. kintu vaha satya sampurNa satya nahIM hai / sampUrNa satya taka pahuMcane ke liye sabhI darzanoM ko eka jagaha ekatrita karanA par3egA / pAkhaNDa aura satya meM kevala itanA hI antara hai ki pAkhaNDI kahatA hai yaha bAta aimI hI hai satyavAdI kahatA hai ki yaha bAta aimI bhI hai / 'hI' meM vastu ke anya dharmo kA nigakaraNa hotA hai jabaki 'bhI' meM apane dharma ke sAtha anya dharmo kA sApekSatA se grahaNa hotA hai / donoM meM yaha annara jainAcAryoM ne satya ko do bhAgoM meM vibhakta kara diyA hai :-(1) vyavahAra manca : True) aura (2) nizcaya sanya Really true, AinmaTAina ne kahA hai ki koI bAta vyavahAra matya ho makanI hai lekina yaha jarUrI nahIM ki vaha nizcayAtmaka matya bhI ho (One thing may be true but not really true) / unhoMne use eka udAharaNa dekara samajhAyA hai aura usako samajhane ke liye canda bAteM jAna lenA Avazyaka hai| vidhata do prakAra kI hotI hai-acala aura cala / acala vidyuta ko vidyuta prAdeza (Electric Charge) kahate haiM aura cala vidyuta ko vidyuta dhAga (Flectric Current) / anala vidyuna ke cAroM ora cumbakIya kSetra nahIM hotA arthAt jaba koI cumbakIya muI usake pAma lAI jAtI hai to muI vicalita nahIM hotI jisase cumbakIya kSetra kA prabhAva middha hotA hai, kintu yadi kisI tAra ke andara vidya nadhArA baha

Page #52
44 rahI ho aura usake pAsa cumbakIya suI lAI jAve to vaha turanta vicalita ho jAtI hai / imase prakaTa hotA hai ki dhArAvAhI tAra ke cAroM ora cumbakIya kSetra vidyamAna hai| dUsare zabdoM meM hama kaha sakate haiM ki dhArAvAhI tAra cumbaka kA kAma kara rahA hai | ( \ Movement of charge is current or Charge in motion is Current) AinsaTAina ne nimna udAharaNa peza kiyA : eka manuSya ke sAmane eka sTezanarI ilaikTrika cArja rakhA hai aura vaha prayoga dvArA yaha jAnanA cAhatA hai ki usa vidyuta praveza ke cAroM ora kyA koI cumbakIya kSetra hai ? vaha eka cumbakIya suI usake pAsa lAtA hai, vaha sUI vicalita nahI hotI arthAt kimI dizA meM prAkapita nahI hotI / prayoga kartA isa niSkarSa para pahuMtratA hai ki isake cAroM ora koI cumbakIya kSetra nahI hai / visI dUravartI graha para baiThA huA eka dUsarA vaijJAnika pRthvI para dhare huye usI sTezanarI cArja ke Upara prayoga karatA hai yaha jAnane ke liye ki usake cAroM ora cumbakIya kSetra hai yA nahI; aura pRthvI para dharA huA vaha cArja pRthvI kI gati ke kAraNa vaha svayaM gatimAna hai aura gatimAna cArja ke cAroM ora cumbakIya kSetra hotA hai| isaliye dUravartI graha para baiThe huye vaijJAnika ko yaha niSkarSa milatA hai ki usa cArja ke cAroM ora cumbakIya kSetra hai / phalataH hama yaha kaha sakate haiM ki pRthvI para baiThe huye vaijJAnika kI apekSA cArja ke cAroM zrora cumbakIya kSetra nahIM hai zrIra pRthvI se bAhara dUravartI prekSaka

Page #53
kI a.kSA cumbakIya kSetra hai| paraspara virodhI ina do niSkarSoM kA samAdhAna kaise ho sakatA hai ? AinsaTAina ke zabdoM meM donoM hI niSkarSa satya haiM, lekina vAstavika satya yA nizcayAtmaka satya nhiiN| unheM ApekSika satya to kaha sakate haiM, nizcayAtmaka satya kA kisI bhI prayoga dvArA patA nahIM cala sktaa| AinsaTAina ke zabdoM meM hama kevala prAaikSika satya hI jAna sakate haiM, nizcayAtmaka satya kevala trikAlajJa bhagavAna hI jAnate haiM / (IVe can only know the relative truth, the Absolute t'nth is known only to the Universal Observer) hamAre jitane bhI vaktavya hote haiM ve kisI na kimI kI apekSA se hote haiM, udAharaNasvarUpa-yadi hama reDiya TrAmamITara dvArA akhila duniyA se yaha savAla pUche ki isa samaya kyA bajA hai ? to spaSTa hai ki duniyA ke vibhinna bhAgoM se prAye huye uttara eka dUsare se mavathA bhinna hoNge| yadi hindustAna meM rahane vAle ne uttara diyA ki isa samaya gatri ke 8 // baje haiM to landana se bolane vAlA kahegA ki isa samaya dina ke 3 baje haiN| donoM kA unara bhinna-bhinna hone para bhI apanI-apanI apekSA se sahI hai kintu pUchane vAle ko isa prazna kA uttara nahIM milA ki isa mamaya kyA vajA hai ? pUchane vAlA yaha nahIM pUcha rahA ki isa samaya hindustAna meM kyA bajA hai yA landana meM kyA bajA hai| usakA to prazna kevala itanA hai ki isa samaya kyA bajA hai ? jainAgama kI bhASA meM isakA uttara avyakta hai arthAt vaha zabdoM dvArA

Page #54
vyakta nahIM kiyA jA sakatA / pAinsaTAina kI bhASA meM isakA uttara koI trikAlajJa hI de sakatA hai jo samasta brahmANDa ko yugapad dekha rahA hai| ___ isI prakAra eka samAnAntara prazna pUchA jA sakatA hai ki himAlaya pahAr3a kahAM hai ? cIna meM rahane vAlA uttara degA ki dakSiNa meM hai, laMkA nivAsI utara degA ki uttara meM hai, kintu isakA bhI nizcayAtmaka uttara nahIM diyA jA sktaa| uttara kisI na kisI apekSA se hogA / abhiprAya yaha hai ki yadi kisI vastu kA pUrNa nirUpaNa karanA ho to sabhI apekSAoM ko dhyAna meM rakhakara karanA hogaa| jaba vaijJAnika jagata meM sApekSavAda kI dhUma macI to eka bAra AinsaTAina se unakI patnI ne pUchA, maiM sApekSavAda (Theory of relativity) ko jAnanA cAhatI huuN| unhoMne kahA maiM kaise samajhAUM ? isakA sIdhA uttara yaha hai ki jaba eka manuSya eka sundara lar3akI se bAta kara rahA ho to use eka ghaNTA eka minaTa jaisA lagegA aura use hI eka garma cUlhe para baiThA diyA jAya to eka minaTa eka ghaNTe ke barAbara lagane lgegaa|' vastu anantadharmI hai, use ananta apekSAoM se hI samajhanA hogaa| 'tatvArtha sUtra' ke paJcama adhyAya sUtra 32 meM isI bAta ko yoM kahakara vyakta kiyA hai 'apitAnapita siddheH' vastu kI siddhi mukhya aura gauNa kI apekSA se hotI hai / sArAMzataH hama kaha sakate haiM ki anekAnta saMzayavAda yA

Page #55
47 pranizcayavAda nahIM hai varan saMsAra ke aneka paraspara virodhI dharmoM meM samanvaya ( Unity amongst diversity) sthApita karane vAlA anupama siddhAnta hai / yaha manuSya ko udAra aura sahiSNu banAtA hai, paraspara bandhutva kI bhAvanA ko bar3hAtA hai aura jIvana ko sukhI banAne ke aneka rAste sujhAtA hai, isIliye paramAgama meM use samasta naya vilAsoM ke virodha ko naSTa karane vAlA kahA gayA hai /

Page #56
8. karmavAda saMmAra meM kisI bhI kArya ko karane se pahale manuSya ke mana meM vicAra utpanna hotA hai / vicAra utpanna hone se pahale mastiSka meM spandana kriyA hotI hai arthAt lahareM (Vibrations) paidA hotI haiN| Ajakala ke vijJAna ne ina laharoM ko kAgaja para rikArDa karane kI vidhi nikAla lI hai aura mAnasika rogoM meM ye lahareM aMkita kI jAtI haiM yaha dekhane ke liye ki svaralaharI sAmAnya hai athavA vikRta / tadanusAra cikitsA dvArA mastiSka ko ThIka karane kA upacAra kiyA jAtA hai / mastiSka kI laharoM ke rikArDa ko inkiphelogrAma (Encephalogram) kahate haiM, ThIka usI prakAra jaise eksa-re phoTo ko reDiyogrAma kahate haiN| manuSya kA mastiSka eka choTA-sA reDiyo risIvara hai jo reDiyo kI taraha bAhara kI laharoM ko grahaNa karatA hai| reDiyo risIvara kA siddhAnta yaha hai ki jahAM reDiyo rakhA rahatA hai, saMsAra ke bhinna-bhinna konoM se AI huI lahareM yA reDiyo taraMgeM vahAM para vidyamAna hoto haiN| una reDiyo taraMgoM meM kevala lambAI kA antara rahatA hai| ye saba lahareM vidyuta kI lahareM hotI haiM kintu unakI lambAI bagabara nahIM hotii| udAharaNasvarUpa-kisI lahara kI lambAI 251 mITara hai aura dUsarI lahara kI lambAI 25.12 mITara hai to vAyumaNDala meM ina donoM kA astitva pRthak-pRthak hogaa| una

Page #57
49 donoM laharoM meM se kisI ko bhI bArI-bArI se reDiyo risI. vara ke andara lAyA jA sakatA hai| agara hama 25.1 mITara vAlI lahara ko andara lAnA cAhate haiM to hameM reDiyo ke andara 25.1 mITara kI lahara utpanna karanI pdd'egii| jaba donoM laharoM kI lambAI barAbara ho jAtI hai to bAhara vAlI lahara turanta andara A jAtI hai aura usa lahara para jo sTezana bola rahA hai vaha hameM sunAI dene lagatA hai / isa kriyA ko svara milAne kI kriyA athavA TyUniMga (Tuning) kahA jAtA hai| yaha kriyA eka ghuDI ko ghumAne se sampanna kI jAtI hai jise TyUniMga nauba (Tuning knob) kahate haiM / eka saMketaka (Printer) jo ghuDI ko ghumAne se DAyala (Dial) para calatA hai usase mITara kA parivartana mAlUma par3atA rahatA hai / jisa prakAra reDiyo ke andara kisI lahara ke utpanna karane para ThIka usI taraha kI lahara bAhara se andara pA jAtI hai, usI prakAra mastiSka ke andara jo taraMgeM utpanna hotI haiM usase bAhara kI taraMgoM kA mastiSka ke andara pAzrava hotA hai arthAt pratyeka vicAra ke sAtha mastiSka meM taraMgoM kI utpatti hotI hai aura vAhya pudgala kA hamArI prAtmA ke sAtha sambandha hotA hai / jaina zAstroM kI bhASA meM ise kama vargaNAmoM kA pAzrava kahA jAtA hai / ye karma-vargaNA mAtmA ke cAroM mora lepa ke rUpa meM car3ha jAtI haiM / karmoM ke lepa se car3hI huI prAtmA mRtyu ke samaya jaba zarIra se nikalatI hai to podgalika dravya kA samparka hone ke kAraNa cAroM ora se ghere huye pudgala usako apanI mora khIMcate haiN| nyUTana ke 'gurutvAkarSaNa' ke jisa siddhAnta kA

Page #58
5 . pahale varNana kara cuke haiM, usake anusAra pudgala kA eka piNDa pudgala ke dUsare piNDa ko AkarSita karatA hai / isa podgalika saMsarga ke kAraNa hI azuddha jIvAtmA aneka yoniyoM meM bhramaNa karatI hai| jIvAtmA kA jaba isa pudgala se pUrNa viccheda ho jAtA hai taba vaha zuddha ho jAtI hai| jisa prakAra hAiDrojana gaisa kA gubbArA hAtha meM se chUTa jAne para sIdhA Upara kI ora jAtA hai aura calatA hI rahatA hai aura yadi vaha sUrya kI garmI se phaTA nahIM to usa U~cAI taka pahuMcegA jahAM ki vAyumaNDala kI tahoM (Layers ) meM kevala hAiDrojana hI hAiDrojana hai / yahAM para itanA aura batalA denA Avazyaka hai ki hAiDrojana gaisa havA se 14 gunA halakI hotI hai| yadi eka botala meM pArA, pAnI aura peTrola eka sAtha bhara diye jAyeM aura unheM khUba jora se hilA-calA diyA jAya to kucha dera to ve mile-jule se dikhAI deMge kintu kucha dera rakgve rahane ke pazcAt pAre kI taha sabase nIce ho jAyagI, usake Upara pAnI kI taha hogI aura ki peTrola una tIna meM sabase halakA hai isaliye usakI taha sabase Upara hogii| isI prakAra jisa havA se hama sAMsa lete haiM vaha nAiTrojana, AksIjana, hAiDrojana, kArbana-DAi-AksAiDa aura anya bahuta-sI gaisoM kA sammizraNa hai / hAiDrojana sabase halakA hone ke kAraNa vAyumaNDala kI Upara kI tahoM meM pAyA jAtA hai aura hAiDrojana kA gubbArA usa UMcAI para pahuMcakara ruka jAtA hai jahAM usake cAroM ora hAiDrojana hI hAiDrojana hai| isI prakAra kI kriyA jIvAtmA ke sAtha hotI hai / kaha sakate haiM ki jIvAtmA

Page #59
eka arUpI padArtha hai aura isa kAraNa podgalika dravya hAiDrojana se anantaguNA halakI hai, isaliye pudgala kA sambandha chUTa jAne para vaha prahaMta ke zarIra se nikala kara sIdhI vahA~ taka calI jAtI haiM jahA taka cAroM ora zuddhAtmAye virAjamAna haiM / isase Age dharma dravya kA astitva na hone ke kAraNa ve Age jA ho nahI makanI / isa sthAna ko middhazilA kahA gayA hai aura yaha sthAna loka kI mImA para sthita hai| isake prAge alokAkAga prArambha hotA hai| isa kriyA ko mokSa prApta karanA kahA jAtA hai / karma pudgala kA zarIra ke andara pAnA prAzrava kahalAtA hai| umakA jIvAtmA se samparka honA baMdha kahalAtA hai / vicAra (gagAdika bhAva) nirodha ke dvArA karmavargaNAoM ko prAne se rokanA savara kahalAtA hai aura jIvAtmA jaba kamavargaNAoM se apanA sambandha viccheda karanA zurU kara detI hai, ume nirjaga kahate haiM / nijaMga kI kriyA meM karma pudgala ke paramANu dhIredhIre bhIr3a jAte haiM aura jIvAtmA zanaiH zanaiH aguda se zuddha hone lagatI hai| yaha kriyA do taraha me hotI hai-(1)mavipAka nirjarA aura (2) avipAka nirjarA / savipAka nirjarA kA artha hai karmoM kA vipAka ho jAne ke pazcAt karmo kA jhdd'naa| jima prakAra vRkSa para lage huye phala paka jAne para svayaM hI jhar3a jAte haiM umI prakAra jaba karmoM kI avadhi pUrI ho jAtI hai to vaha apanA phala dekara jhar3a jAte haiN| dUsarI nirjarA avipAka nirjarA hai| isameM vipAka hone se pahale hI tapazcaraNa ke dvArA karmaraja ko

Page #60
52 khirAyA jAtA hai / jisa prakAra sone meM milA huA mala tapAye jAne para dUra ho jAtA hai, usI prakAra karmaraja ko binA karmoM kA phala bhoge huye naSTa kiyA jA sakatA hai / isaliye zrAvazyaka hai ki hama apane tapa aura sadAcaraNa ke dvArA pUrva janma meM kiye huye karmoM ko naSTa karane meM kadAcit saphala ho sakate haiM / bahuta se logoM kA vicAra hai ki manuSya apane bhAgya ke itane adhika vaza meM hai ki vaha svatantra rUpa se kucha kara hI nahIM sakatA, kintu yaha dhAraNA galata hai / manuSya kathaMcit kArya karane meM svatantra hai aura kathaMcit bhAgya ke vazIbhUta / agara aisA nahIM hotA to naye karmoM kA baMdha hotA hI nahIM / manuSya bahuta se kArya to aise karatA hai jo pUrva janma ke karma phalasvarUpa hote haiM aura bahuta se karma svatantra bhI karatA hai jinakA phala vaha prAgAmI janmoM meM bhogatA hai / saMsAra ke anya dharmo meM manuSya ke karmo ko rikArDa karane vAlA eka anya karmacArI hotA hai jise yamarAja Adi nAmoM se pukArA gayA hai| marane ke pazcAt jaba kisI vyakti kI zrAtmA yamarAja ke sAmane pahuMcatI hai to yamarAja usakA rikArDa dekhakara usake liye nyAya kI ucita vyavasthA karatA hai kintu jaina darzanakAroM ne isa kriyA ko svacAlita (Automatic ) banA diyA hai| usake karmoM kA rikArDa usakI AtmA meM hI sUkSma pudgala ke paramANutroM ke rUpa meM rahatA hai aura ye pudgala paramANu svayaM hI nyUTana ke niyama ke anusAra use svayaM bhinnabhinna yoniyoM meM AkarSita karate rahate haiM / yahI jaina karma siddhAnta kI vizeSatA hai /

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6. hamArA bhojana 'zarIramAdyaM khalu dharma sAdhanam / ' dharma sevana karane ke liye Avazyaka hai ki vyakti kA svAsthya ThIka rahe / rogI manuSya kA mana dharmadhyAna meM nahI lagatA / kisI kavi ne ThIka hI kahA hai : pahalA sukha nirogI kAyA, dUjA sugva jo ghara meM mAyA / rogI manuSya ke pAma kitanA hI dhana vaibhava kyoM na ho, vaha usakA upabhoga nahIM kara sktaa| ataeva yadi hama narabhava kA pUrNa lAbha uThAnA cAhate haiM to hameM apane zarIra ko Arogya rakhanA pdd'egaa| zarIra kI grArogyatA hamAre bhojana para nirbhara karatI hai| svAsthya ko ThIka rakhane ke liye bhojana eka mahatvapUrNa aMga hai| bhojana ke mukhya bhAga haiM :-pATA, cAvala, dAla, gAka, zakkara aura ghii| aba hama ina saba cIjoM para eka-eka karake vicAra karate 1. grATA prATA mukhyataH gehUM kA hotA hai| yaha prATA pahale hAtha kI cakkI yA panacakkI se taiyAra kiyA jAtA thA aura prAja adhikAMzataH bijalI kI cakkI se taiyAra hotA hai| hAtha kI cakkI yA panacakkI se pisA huyA pATA sampUrNa rUpa se nirdoSa hotA hai phira bhI janazAstroM meM isakI bhI eka maryAdA kAyama kI gaI hai|

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yadi varSA kI Rtu ho to jo ATA upayoga meM lAyA jAve vaha 3 dina se adhika kA pisA huA nahI honA caahiye| yadi grISma Rtu ho to yaha avadhi 5 dina hai aura zIta Rtu meM isakI avadhi 7 dina banalAI gaI hai| jisa prakAra prApane sunA hogA ki DAkTaroM dvArA lagAye jAne vAle pratyeka injekzana kI avadhi hotI hai aura jisa injekzana kI avadhi bIta cukI ho usako lagAne se lAbha ke bajAya hAni hI hotI hai aura vaha sarvathA tyAjya hai| ThIka umI prakAra Rtu ke anusAra avadhi bIte huye ATe kI roTI svAsthya ko hAni hI pahuMcAnI hai, kAraNa yaha ki usameM dugaMdha Ane lagatI hai| yaha to huI hAtha ke pise ATe kI bAta / bijalI kI cakkI meM gehU~ ke dAne kI jo durgati hotI hai vaha do kAraNoM se hotI hai-(1) adhika tApa aura (2) adhika dabAva / gehU~ ke dAne ke andara gehUM kA bIja hotA hai jise aMgrejI meM gehUM kA bIja (Wheat germ) kahate haiM / isa bIja ke andara ThIka usI taraha tela bharA rahatA hai jaise tila ke dAnoM meM bharA rahatA hai| isa tela ko gehUM ke bIja kA tela (IWheat germ oil) yA viTAmina 'E' kahate haiN| bijalo ko cakkI ke pAToM ke bIca meM dabAva atyadhika hone ke kAraNa gehU~ ke pratyeka dAne ke andara ye bIja pUTa jAte haiM aura unase nikale huye tela meM ATA sana jAtA hai / hAtha ke pise huye ATe meM ye saba kriyAyeM nahI hotI, arthAt gehUM kA viTAmina *E naSTa nahIM hotaa| Apane anubhava kiyA hogA ki hAtha kI cakkI se pise

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55 huye ATe ke mukAbale meM bijalI kI cakkI se nikalA huA ghATA kahIM jyAdA garma hotA hai| bijalI kI cakkI meM pisA huprA ATA eka to tela meM sana jAtA hai aura tela meM sanA humrA yaha ghATA khUba garma ho jAtA hai| donoM hI kAraNoM se bijalI kI cakkI kA ATA hAtha kI cakkI ke ATe ke mukAbale meM bahuta jaldI sar3a jAtA hai aura isI sar3e huye ATe kI roTiyAM hama nitya prati khAte haiN| usase to hAni hotI hI hai, sAtha hI ATe kA viTAmina 'E' naSTa ho jAne ke kAraNa manuSya kI prajanana zakti bhI kama ho jAtI hai / kucha varSa huye landana kI eka patrikA meM bAMjha striyoM ke liye santAna dene vAlA eka nuskhA nikalA thA / usameM hAtha kA pisA huA cokara sameta cakkI kA grATA cora tAje aMkura phUTe huye gehUM ke dAne milAkara roTI banA ke khAne kI siphAriza kI gaI thI aura yaha dAvA kiyA gayA thA ki kucha samaya taka isa prakAra kI roTI khAne se baoNbha strI ke bhI santAna ho sakatI hai / Ajakala sabhI zaharoM meM bijalI kI cakkiyAM lagI huI hai aura cUMki isameM prATA sastA pisa jAnA hai isaliye hamArA dhyAna isa praNAlI ke dopoM kI tarapha nahIM jaataa| pariNAma yaha huA hai ki samAja meM eka bahuta acchI prathA kA avamAna ho gayA / eka jamAnA thA jaba garIba aura amIra sabhI gharoM meM striyAM nUnAdhika apane hAtha se ATA pImatI thI / yaha unake liye eka acchA halakA vyAyAma hotA calana adhika hone ke kAraNa vyAyAma kA thA / parde kA koI aura rUpa

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6 unake liye upayukta nahIM baiThatA thA / isa vyAyAma ke dvArA vaha hisTIriyA jaise bhayaMkara rogoM se mukti pAtI thIM / prAja ghara ghara meM vizeSakara par3hI-likhI samAja meM navayuvatiyAM hisTIriyA se pIr3ita haiM / yaha roga majadUra pezevara striyoM meM nahIM pAyA jAtA / ataH hAtha ke pise hue ATe kA vyavahAra na karane ke kAraNa hama prapane svAsthya ko kaI prakAra se kharAba kara rahe haiM / agara bhagavAna hameM subuddhi de to punaH eka bAra hamako eka svara meM kahanA cAhiye 'cala rI cakiyA ghara ghara ghara / ' noTa Aja hamArI rakSaka sarakAra hI bhakSaka kA kArya kara rahI hai / samAcAra patroM meM eka dukhada samAcAra prakAzita huA hai ki khAdyAnna kI kamI hone ke kAraNa sUkho huI machaliyoM kA ATA sarakAra taiyAra karAkara bAjAra meM bikavA rahI hai aura aba usakI durgadha bhI naSTa kara dI gaI hai / aisI hAlata meM yaha aura bhI jarUrI ho jAtA hai ki hama apane ghara kI cakkI kA pisA huA ATA hI vyavahAra meM lAveM / - 2. cAvala dUsarA khAdya padArtha hai cAvala / isa yuga meM sabhI cIjeM yA to nakalI bana gaI haiM yA unameM milAvaTa hotI hai| manuSya manuSyatva se itanA gira gayA hai ki apane svArtha meM aMdhA hokara vaha yaha socatA hI nahIM ki mere aisA karane se prANiyoM kA kitanA ahita ho sakatA hai / haldI meM pIlI miTTI,

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dhaniye meM ghor3e kI lIda, kAlI mirca meM papIte ke mUkhe hAe bIja ityAdi milAvaTeM bilakula Ama ho gaI haiM bImAroM ko diyA jAne vAlA sAbUdAnA bhI nakalI A gayA hai / davAiyAM aura injekzaMsa bhI nakalI vika rahe haiM / aimI mUrata meM cAvala bhI isa roga se kaise baca sakatA thA ? TepiyokA (Tapitvcn) nakalI cAvala banane lage / mamajha meM nahIM pAtA ki koI bhalA AdamI kyA khAye kyA pie ? phira bhI cAvala ke vyavahAra meM eka bAta kA dhyAna rakhanA Avazyaka hai| dhAna ke chilake ko mazInoM dvAga sApha karake aura pAliza karake jo cAvala bAjAra meM bikatA hai use hagija nahIM khAnA cAhiye / dhAna ke chilake ke nIce bhUre raMga kA eka padArtha cAvala para caDhA rahatA hai jise viTAmina , kahate haiM / mazIna meM mApha kiye hue cAvala se viTAmina B, bilakula mApha yA nATa ho jAtA hai / ima cAvala ko khAne se bagI-berI (Beri-ui kA roga ho jAtA hai| yaha roga baMgAla meM adhikAMga hotA hai, jahAM pAliza kiye huye cAvala kA adhika vyavahAra hai / berIverI roga meM jaTagagni bilakula naSTa ho jAtI hai aura zarIra para sUjana A jAtI hai| yaha gega zarIra meM viTAmina ', kI kamI se utpanna hotA hai aura bar3A hI kapTamAdhya hai| ghAna se cAvala banAne kI purAnI vidhi yaha thI ki ghara kI striyAM dhAna ko prAvalI meM DAlakara lakar3I ke mUmala se use kUTatI thIM / aimA karane se dhAna kA chilakA to pRthaka ho jAtA thA kintu viTAmina B, kI taha umame cipakI ra tI thI se cAvana ko khAne se berI berI kA roga nahIM

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hotA / ataeva yaha Avazyaka hai ki jisa prakAra hAtha kI cakkI kA pimA huA ATA vyavahAra meM lAnA hitakara hai umI prakAra hAtha kA yaha kuTA huprA cAvala vyavahAra meM lAnA cAhiye aura nakalI cAvala se sAvadhAna rahanA cAhiye / 3. dAla bhojana kA tIsarA jarUrI aMga hai dAla / dAloM ke andara eka padArtha hotA hai jise proTIna (Protein) kahate haiM / jima prakAra phigI bhavana kA nirmANa binA I Ta yA pattharoM ke nahI ho sakatA usI prakAra binA proTIna ke kisI bhI zarIra kI racanA nahIM ho sakatI arthAt proTIna rUpI IToM se hamAre zarIra kA bhavana banA hai| jIvana kI danika kriyAnoM meM jo rAta-dina zarIra ke andara TUTa-paTa hoto rahatI hai, usakI marammata ke liye bhI proTIna kI AvazyakatA hotI hai| ma sAhAriyoM ke bhojana meM to uttama prakAra kA proTIna mabhI prakAra ke mAMsa meM mila jAtA hai kintu zAkAhAriyoM ke liye dAla hI proTIna kA pramukha sAdhana hai| yadyapi jIva vijJAna zAstriyoM kA kahanA hai ki dAloM kA proTIna ghaTiyA kisma kA hai / bhagavAna kA zukra hai ki dAloM meM milAvaTa kI bAta abhI sunane meM nahIM aaii| gAya kA dUdha vizeSakara zyAmA gAya kA,bhojanoM meM sabase uttama padArtha hai| DAkTaroM kI bhASA meM isako Most Perfect food batalAyA gayA hai, arthAt sukhI jIvana ke

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liye aura svAsthya ko banAye rakhane ke liye jina-jina aneka padArthoM kI AvazyakatA hotI hai ve sabhI padArtha ddha meM pAye jAte haiM / yadi gAya svastha ho aura umako pRSTa bhojana diyA jAya to usakA dUdha vizeSa guNakArI hotA hai / vaise to gAya kA dUdha vizeSakara dhAroSNa dUdha buddhivarddhaka aura Ayuvarddhaka batalAyA gayA hai, usameM ye guNa aura vizepampa se bar3ha jAte haiM yadi nAgorI amagadha baca aura vidhAga Adi padArtha gAya kI kuTTI meM kATakara milA diye jAyaM / Ayurveda meM to yahAM taka vidhAna pAyA jAtA hai ki rAjayakSmA ke rogiyoM ko kevala uma gAya kA hI dadha pilAkara acchA kiyA jA makanA hai, jisake cAre meM rAjayakSmA nAzaka auSadhiyAM milA dI gaI hoM / auSadhiyoM kA guNa dadha meM praveza kara jAtA hai| jahAM gAya kA dUdha sphUrtidAyaka hai vahAM bhaiMsa kA dUdha manu'ya ko susta aura moTA banAtA hai| bAhara ke dezoM meM kevala gAya kA hI dUdha piyA jAtA hai / koI-koI loga bakarI kA dUdha bhI pIte haiM kyoMki vaha jaldI paca jAtA hai| hamAre deza meM gAya ko bar3e mammAna kI dRSTi se dekhA jAtA hai| hAla meM hI rUsa meM jo vaijJAnika gaveSaNAyeM huI haiM use sunakara Apako Azcarya hogaa| eTama bama phUTate samaya jo reDiyo makriya dhUla havA me phailatI hai vaha varSA ke pAnI meM ghulakara gAka, mabjI ke khetoM meM panoM para jama jAtI hai| sabjI ke ina panoM ko jaba pazu carate haiM to adhikAMza kI mRtyu ho jAtI hai kintu vaijJAnika prayogoM se yaha siddha huA hai ki gAya jaba ina pattoM ko khAnI

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hai to vaha na kevala isa jaharIlI dhUla me apanI rakSA karatI hai varan umake thanoM meM koI aisA yantra lagA hai jo una dhUla kaNoM ko dUdha meM jAne se rokatA hai| isa prakAra usa jahara ko bhole zakara kI taraha vaha svaya hajama kara letI hai aura apane dUdha ko dUpita na hone dene ke kAraNa umase apane baccoM (dUdha pIne vAloM) kI rakSA karatI hai / isa mamAcAra se hamArI dRSTi meM gAya kA mahatva aura umakA aAdara aura bhI adhika bar3ha jAtA hai| * (dekhiye 'kalyANa' agasta 1970) amerikA jaise deza meM gAya ke dUdha kI khapata 4 lITara prati vyakti hai aura dUdha meM pAnI milAne kI sajA mauta hai / hamAre deza me jisake sambandha meM kahA jAtA hai ki yahAM kabhI dUdha kI nadiyAM bahatI thI, dUdha kI khapata prati vyakti 1 tole se bhI kama hai| isake kaI kAraNa haiM-eka to yaha ki hamArI sarakAra videzI mudrA kamAne ke liye gAya ke mAMsa ko videzoM me niryAta karanI hai jisase hamAre deza meM pazudhana kI bahuta kamI ho gaI hai aura dUsarA kAraNa hai ki nikamme se nikammA dUdha bhI itanA mahaMgA hai ki vaha jana sAdhAraNa kI pahuMca se bAhara hai, jisake kAraNa hamAre deza meM cAya kA pracalana bahuta bar3ha gayA hai / koI-koI to dina meM dasa-bAraha bAra cAya pAna karate haiN| cAya pAna vipa-pAna ke samAna hI hai| cAya meM kephIna (Cu ffein) nAma kA jo mAdaka dravya pAyA jAtA hai * rUsI vaijJAnikoM ne gAya ke sambandha meM yaha bhI kheja ko hai ki yadi usakA gobara gharA ke chanoM para lIpa diyA jAya to eTamabama kA dUSita vikiraNa makAna ke andara nahIM ghustaa|

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vaha sAkSAt jahara hI hai| yaha vIrya ko patalA karatA hai aura nIMda meM bAdhA utpanna karatA hai, phira bhI isakI lokapriyatA dinoMdina bar3hatI jAtI hai| vaijJAnikoM ne nakalI dUdha bhI taiyAra kara di / hai konUra nyUTrizana leboreTarI ((noor Anthition Labe ratory) meM mUgaphalI kI girI se / isakA khUba pracAra kiyA jA rahA hai aura isakA dahI bho jamAyA jAtA hai| isake vyavahAra se kyA dukhada athavA sukhada pariNAma nikaleMge yaha to bhaviSya hI batalAegA, kintu yaha bAta kabhI na bhUliyegA ki kRtrima sAdhanoM dvArA banAyA gayA koI bhI padArtha kudaratI padArtha ke guNoM kA sahasrAMza bhI mukAbalA nahIM kara sktaa| 5. ghI bhojana kA sabase puSTikAraka aMga hai ghI / bAlapana aura javAnI kI umra meM kAhAriyoM ke liye ghI hI eka aisA padArtha hai jo zarIra ke ragapuTThoM ko balipTha banAtA hai| hAM, vRddhAvasthA meM isakA adhika sevana nahIM karanA cAhiye ; kyoMki gho ke andara jo Cholesterol nAma kA padArtha rahatA hai vaha dila ke andara jamA hokara dila kI bImArI paidA kara detA hai aura hArTaphela kA kAraNa bana sakatA hai| gAya kA ghI* sabase zreSTha kahA gayA hai| isameM eka gamAyanika padArtha ___* rUsI vaijJAnikoM ne yaha bhI khoja kI hai ki gAya ke ghI me havana karane para jo dhuzrA uThatA hai usase vAyu meM phaile huye eTamabama visphoTa ko gaisoM kA kuprabhAva prANiyoM para bahuta kama ho jAtA hai|

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hotA hai jise zArIrika vRddhi kA mUla kAraNa (Growth promoting factor) kahate haiM / sAta varSa kI Ayu taka baccA bahuta tejI se bar3hatA hai / gAya kA ghI khilAne se usakI uThAna Growth promoting factor ke kAraNa acchI baiThatI hai / jitane nakalI prakAra ke gho cale haiM unameM yaha rAsAyanika padArtha nahIM pAyA jaataa| jina gharoM meM prArambha se ho nakalI ghI kA vyavahAra hotA hai vahAM bacce prAyaH Thigane hI raha jAte haiN| prazna yaha uThatA hai ki nakalI ghI banAne kI AvazyakatA kyoM par3I ? samAja ke andara eka galata bhAvanA pAI jAtI hai ki loga ghI khAne vAloM ko amIra aura sampanna samajhate haiM aura tela khAne vAloM ko garIba aura heya samajhA jAtA hai| isa bhAvanA ko miTAne ke liye vaijJAnikoM ne tela ko ghI meM parivartita kara diyA / nakalI ghI asalI ke mukAbale meM kAphI sastA AtA hai isaliye madhyama varga ke loga ise AsAnI se kharIda sakate haiM aura apanI hInatA kI bhAvanA ko utAra pheMkane meM saphala hote haiN| unheM bhI yaha ahasAsa hotA hai ki hama ghI bhI khA rahe haiN| aba nakalI ghI kisa prakAra taiyAra kiyA jAtA hai usa prakriyA ko samajhAne kI ceSTA kI jAtI hai nakalI ghI ke liye eka tela kI AvazyakatA hotI hai / yaha tela tila kA ho sakatA hai, binaule kA, mUMgaphalI kA, mahue kA, soyAbIna kA koI sA bhI tela sabhI tela ekasA hI kAma

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dete haiM ; magara banAne vAle saste se sastA aura ghaTiyA se ghaTiyA tela isa kAma ke liye vyavahAra meM lAte haiM tAki unheM adhika munAphA ho| isa tela ko kAsTika soDe kI sahAyatA se sApha karake khaulate huye tela meM baDe dabAva aura vega ke sAtha hAiDrojana gaisa chor3I jAtI hai kintu jaba taka tela meM nikala (Nickel' nAmaka dhAtu kA mahIna pAuTara na milA ho, taba taka hAiDrojana aura tela kA sayoga nahIM hotaa| nikala kI maujUdagI meM hAiDrojana tela ko jamA detI hai jise Hydrogen ited oil kahate hai| galAkara chAnane para nikala pRthak kara dI jAtI hai| kintu yaha hAiDrojineTiDa Ayala raMga meM bahuta hI pIlA hotA hai aura ghI ke nAma para nahIM bika sakatA, ataeva isake raMga ko ur3Ane kI koziza kI jAtI hai / nakalI ghI kI yaha saMkSipta prakriyA hai| ___ san 1947 meM jaba kAMgresa ne zAsana kI bAgaDora saMbhAlI to saradAra paTela ne reDiyo para yaha ghoSaNA gvayaM kI thI ki cAhe kisI pUjIpati kA kitanA hI nukagAna kyo na ho yadi prayogoM dvArA yaha giddha ho gayA ki vanaspati ghI eka hAnikAraka padArtha hai, to nakalI ghI ke sabhI kArakhAne banda kara diye jaayeNge| ijjata nagara (barelI) kI jIvavijJAna sambandhI prayogazAlA (Animal Nutrition laboratory) meM zrI ke0 DI0 khera va pAra0 candrA (K. D. Kher and R Chandra)ne sapheda cUhoM para isakA prayoga kiyA aura kucha samaya pazcAt jo pariNAma nikale unakI ghoSaNA kI gaI / aneka cUhoM ko netra roga ho gaye /

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64 aneka tvacA roga se pIr3ita ho gaye, bahutoM ke sira ke bAla jhar3a gaye kisI ko dasta laga gaye ityAdi isa riporTa para sarakAra ne kyA kadama uThAyA yaha kisI ko Aja taka mAlUma nahIM huA / nakalI ghI ke kArakhAne prAja bhI pahale se adhika saMkhyA meM maujUda haiM / baMgalaura sAinsa kAMgresa meM san 1943 meM nakalI ghI para eka goSThI (Symposium) kA prAyojana huA thA, usameM nakalI ghI ke doSoM para jo prakAza DAlA gayA usakA sArAMza hama yahAM dete haiM / ( 1 ) nikala kI rAkha jo tela meM milAI jAtI hai, vaha chAnane para sau phIsadI pRthak nahIM hotI / nikala kI ye dhUla zarIra ke andara pahuMcakara aneka utpAta paidA karatI hai; kyoMki manuSya ke zarIra meM nikala kahIM nahIM pAI jAtI / manuSya ke zarIra meM tAMbA, lohA Adi dhAtuyeM to haiM kintu nikala nahIM hai / (2) uparyukta vivecana se yaha spaSTa hai ki isameM zarIravardhaka Growth promoting rasAyana nahIM hotI jisake kAraNa bacce kA vikAsa acchA nahIM hotA / ( 3 ) isameM viTAminoM kA abhAva hai / jo viTAmina Upara se milAye jAte haiM vaha prAkRtika viTAminoM kA mukAbalA nahIM kara sakate / ( 4 ) prayogoM dvArA siddha huA hai ki vanaspati ghI ke sevana karane se aneka prakAra ke roga utpanna hote haiM / jahAM eka ora gAya ke ghI ke sevana se netroM kI jyoti bar3hatI hai

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vahAM vanaspati ke sevana se AMkhoM kI jyoti ghaTatI hai / vanaspati ke prayoga se aneka taraha ke carma roga utpanna hote haiM, ityAdi / (5) aneka prakAra kI puSTikAraka auSadhiyoM ke sAtha zuddha ghI kA sevana karane se prauSadhiyA zarIra me ghulamila jAtI haiM, isake viparIta yadi ve hI propadhiyAM vanaspati ghI ke sAtha khAI jAveM to ulTe dasta laga jAte haiN| (1) asalI ghI kI khuzabU aura jAyakA atyanta manamohaka hai, jabaki vanampati meM na to koI khuzabU hai paura na jAyakA hI acchA hai / vanaspati meM talA huA padArtha garma-garma khA lene para to kevala gale ko hI kharAba karatA hai vinu kucha dera rakhA huA pUrI, parAvaThA to bilakula hI khAne yogya nahI rhtaa| prazna yaha uThatA hai ki zuddha vanampati tela jaba ghI se bhI adhika puSTikAraka hai to tela meM nikala aura hAiDrojana milAkara eka nayA padArtha banAne kI kyA prAvazyakatA thI ? vanaspati ghI ke sambandha meM yaha dAvA bilakula bhUThA hai ki isameM banA huaA bhojana adhika svAdiSTa aura puSTikAraka hotA hai| yadi yaha bAta matya hotI to chaH rupaye kilo ke vanaspati ghI ko chor3akara teraha rupaye kilo ke ghI ko khAne kI kaI mUrvatA kyoM karatA ? vAstava meM vamampati ghI ke sastepana aura ghI se milate-julate raMga ke kAraNa garIba AdamI ko bhI yaha santoSa ho jAtA hai ki 'maiM' bhI baDe prAdamI kI taraha ghI kA sevana kara rahA huuN| yahI ekamAtra isake pracAra kA kAraNa hai|

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66 hamAre naitika patana ke kAraNa zrAja vanaspati ghI bhI apane asalI rUpa meM nahIM miltaa| usameM bhI aneka prakAra kI milAvaTeM kI jA rahI hai| bar3e aphasosa kI bAta to yaha hai ki aise apavitra aura hAnikAraka padArtha kA vyavahAra hamAre samAja meM bhI pracura mAtrA meM ho rahA hai / hama vivAhAdi ke avasara para bIsiyoM hajAra rupayA vyaya to karate haiM parantu bhojana khilAte hai vanaspati ghI kA / yaha pracalana nindanIya hai aura yaha bilakula banda honA cAhiye / pragara hamArI sAmarthya adhika dhana vyaya karane kI na ho to dAvata meM AdamiyoM kI saMkhyA kama kara denI cAhiye, kintu bhojana to zuddha ghI kA banA huA hI honA cAhiye, jaisA ki kucha varSo pUrva hotA rahA hai / deharAdUna ke prasiddha ramAyana zAstra ke prophesara DA. ke. DI. na jai(Dr. K. D. Jain) apane lekha enelemisa graoNpha vanaspati ghI probalama ( Analysis of Vanaspati Ghee problem) meM likhate haiM ki vanaspati ghI ke prayoga se aneka prakAra ke carma roga aura viTAminoM ke prabhAva se utpanna hone vAle roga paidA ho jAte haiM / yadi hama cAhate haiM ki hamArA rASTra jindA rahe aura phale pUle to vanaspati ghI kA prayoga sarakAra ko kAnUna dvArA turanta banda kara denA cAhiye / (Immediate Prohibition and ban on the consumption of hydrogenated oils or food is the greatest necessity for the nation to live and flourish )

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kendrIya svAsthya mantrI mAnanIya zrI DI. pI. karamarakara (D P. Karmarkar) ne 11 disambara 1956 ko lokasabhA meM kahA thA ki "vanaspati ghI ke mukAbale meM zuddha tela kahIM adhika svAsthyaprada hai aura yadi sambhava ho to zuddha tela kA hI vyavahAra karanA cAhiye / " 6.zakkara ( Sugar ) aAja jo dAnedAra sapheda zakkara bAjAroM meM bika rahI hai, yaha kaI kAraNoM se khAne ke yogya nahIM hai| eka kAraNa to yaha hai ki pahale bUre ke nAma se jo bhUrI zakkara bikatI thI vaha viTAminoM se yukta hotI thI aura zarIra ko lagatI thii| isake liye zakkara zarIra meM kyA kAma karatI hai, isako adhika spaSTa samajha lenA jarUrI hai| koI bhI kArbohAiDreTa (Carbohydrate.) muha ke thUka milane para zakkara meM parivartita ho jAtA hai aura peTa meM pahuMca kara peMkriyAz2a (Pancreas) nAma kI granthi se jo insulina (Insulin) nAmaka rasa nikalatA hai usakI sahAyatA se glAikojana Glycogen) meM parivartita ho jAtA hai / glAikojana kA bhaNDAra jigara (Liver) meM rahatA hai aura yaha prANiyoM kI zaktiyoM kA srota hai| jaba manuSya koI mehanata kA kAma karatA hai to prAvazyaka zakti glAikojana ke jalane se utpanna hotI hai| dUsare zabdoM meM yU kaha sakate haiM ki zakkara vaha Idhana hai jimake jalane se zarIra ko zakti prApta hotI hai| jisa prakAra koyalA jalakara pAnI ko bhApa meM badalatA

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hai aura bhApa se ijana calatA hai, usI prakAra hamAre zarIra rUpI ijana ko calAne ke liye zakkara athavA glAikojana kI AvazyakatA hotI hai| jaba kisI kAraNa se peMkriyAja granthi nikammI ho jAtI hai aura usameM insulina (Insulin) kA bananA banda ho jAtA hai to zakkara se glAikojana nahIM banatA aura zakkara kucha to pezAba meM milakara bAhara nikala jAtI hai aura usakA kucha bhAga hamAre rakta meM praveza kara jAtA hai / isa roga ko madhumeha (Diabetes) kahate haiM / prAja ghara-ghara meM strI-puruSoM ko- yahA~ taka ki baccoM ko bhI madhumeha kA roga ho rahA hai, jisase manuSya dhIre-dhIre kAla ko pora agrasara hotA jAtA hai| DAkTara loga isa roga ke hone ke aneka kAraNa batAte haiM jinameM eka kAraNa hai mana meM cintAmoM kA honA / paMkriyAz2a ke nikamme ho jAne kA kyA kAraNa hai, yaha koI DAkTara bhI nahIM batalAtA / koI 15 varSa pahale kI bAta hai vaijJAnika patroM meM eka lekha prakAzita huA thA 'sapheda zakkara kA khatarA' (Darger of white sugar) jisameM iMglaiNDa (England) kI saMsada se yaha mAMga kI gaI thI ki aisA kAnUna bana jAnA cAhiye ki zakkara ko isa sImA taka sApha nahIM karanA cAhiye ki usameM sau-phI-sadI kAbohAiDreTa hI raha jAya arthAt kudaratI zakkara meM jo viTAmina 'e' aura sI' pAye jAte haiM unako sampUrNa rUpa se vilaga na kiyA jAya ; kyoMki sapheda zakkara madhumeha utpanna karatA hai aura dezI bUrA nahIM karatA / isase

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66 spaSTa hai ki dezI bure ke mukAbale meM dAnedAra zakkara tyAjya hai / abhI kaI varSo pahale taka yaha dekhane meM AtA thA ki zakkara ko pUrNa rUpa se sapheda karane ke liye arthAt usakI surkhI ko miTAne ke liye haDDI ke koyaloM kA vyavahAra kiyA jAtA thA / kahI kahI aba bhI yaha paddhati cala rahI hai, ataeva isa saMmagaMja doSa ke kAraNa bhI yaha zakkara tyAjya hai / vartamAna kAla meM agara dezI vRga dAnedAra ThAkkara ke mukAbale meM itanA adhika mahagA na hotA to hamAre gharoM se aise guNavAna padArtha kA niSkAsana nahI hotA / jo loga dezI bUrA istemAla karane meM asamartha haiM, unheM cAhiye ki dAnedAra zakkara kI cAsanI banAkara usameM gur3a milA kara aura usako punaH pIsakara vyavahAra meM lAeM to sapheda zakkara kA doSa miTa jAyegA / dAnA methI kA prayoga madhumeha kA sastA aura acchA ilAja hai / jina bhAI athavA bahanoM ko yaha roga ho, unheM yaha cAhiye ki 3 mAzA methIdAnA rAta ko pAnI meM bhigo deM aura subaha usakA nitarA huA pAnI pIle / kucha dina niraMtara sevana karane se lAbha pratIta hogA / jina bhAiyoM ko adhika zakkara khAne kI prAdana ho unheM miThAI ke sAtha-sAtha dAnAmethI kA sAga kisI rUpa meM prayoga karanA caahiye| mAravAr3iyoM meM yaha grAma prathA hai ki unake pratyeka dAvata meM dAnA methI kA sAga hotA hI hai| ataeva bharapeTa miThAI kA prayoga karane para bhI usakA duSpariNAma dekhane ko nahIM milatA /

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7 pAnI athavA jala loka meM yaha kahAvata prasiddha hai 'jaisA khAve anna vaimA hove mana / jaisA pIve pAnI vaimI bole bAnI / ' vijJAna kI dRSTi meM sabase uttama jala usa kuyeM kA mAnA gayA hai jisakA pAnI niraMtara khicatA rahatA hai / isakA mukhya kAraNa yaha hai ki kuyeM ke jala ko chAnane kI kriyA prakRti karatI hai| jahAM baDe-bar3e vATara varma (Water works) haiM vahA~ jAkara Apa dekheMge to mAlUma hogA ki jima jala ko pIne yogya banAyA jAtA hai vaha jala kaI tAlAboM meM hokara prAtA hai, jinheM maiTilamaiMTa Taiksa (Settlement Tanks) kahate haiN| ina TaikoM meM eka meM reta bharI rahatI hai, eka meM kaMkar3a bhare rahate haiM, eka meM koyalA bharA rahatA hai, ityAdi / ina vastuoM meM hokara jaba pIne kA pAnI jAtA hai to sArI azuddhiyA~ vahI chUTa jAtI haiN| yaha vidhi manuSya ne pAnI ko sApha karane kI nikAlI hai| kintu kuyeM ko dharAtala para jo pAnI AtA hai vaha pRthvI ke andara aisI aneka tahoM meM hokara prAtA hai jahA~ kisI taha meM kaMkar3a, kisI taha meM reta, kimI taha meM cUnA Adi aneka padArtha pAye jAte haiM / yaha kriyA nitAnta prAkRtika hai aura yaha hama acchI taraha se jAnate haiM ki prAkRtika kriyAnoM kI tulanA meM hamArI samasta kRtrima vidhiyA~ poca (halakI) haiN| prataeva prakRti dvArA chanA hugrA jala jo kutroM meM milatA hai usakA mukAbalA vATara varksa (IVater works) kA pAnI nahIM kara sakatA / hA~, yaha prAva

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zyaka hai ki jima naye kuyeM kA jala pInA prArambha kiyA jAya usake jala ko seniTarI injiniyara (Sanitary Engineer) me parIkSA karavA lenA cAhiye ki usameM koI hAnikAraka lavaNa (Salta athavA bImAriyoM ke sUkSma kITANu (Bac. teria) to nahIM pAe jaate| yadyapi aAjakala vATara varsa (Water works meM jina vidhiyoM se jala ko svaccha kiyA jAtA hai vaha bahuta hI uccakoTi kI haiM aura ghara para itanI svacchatA lAnA azakya hI hai| bImArI ke kITANoM ko nAza karane ke liye umameM phiTakarI aura klorIna (Chlorine) kA pAnI milAte haiM, phira bhI pAnI ko lAne vAle nala jina gande se gande sthAnoM meM hokara pAte haiM usake kAraNa aura camaDe ke vAzara (Washer) ke samarga ke kAraNa vaha pAnI tyAgI vRniyoM ke liye pIne ke yogya nahIM kahA jA sktaa| jina vyaktiyo ne nala ke pAnI kA tyAga kara rakhA hai unako mavase bar3A eka lAbha yaha hotA hai ki ve mahA apavitra aura dUSita bAjAra meM bikane vAle mabhI padArthoM se unakA piNDa chUTa jAtA hai, arthAt ina padArthoM ko khAkara jo zArIrika hAni unako uThAnI par3atI thI umase ve sahaja hI baca jAte haiM / imaliye jahAM svAsthyakara kuA~ kA tAjA pAnI upalabdha ho vahAM hameM usake mukAbale meM nala ke pAnI ko zreSThanA (Preference) nahIM denA cAhiye / haiMDapampa kA pAnI bhI kuaiM ke jala ke samAna hI hai, kintu usameM bhI camar3e kA vAzara lagA rahatA hai / kahIM-kahIM

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godhI loga isameM kiramica kA vAzara lagavA lete haiM taba yaha doSa miTa jAtA hai lekina yaha vAzara jyAdA dina nahI ttiktaa| 8. aMgrejI auSadhiyoM kA prayoga hamAre vyavahAra meM aMgrejI auSadhiyoM kA prayoga dina pratidina bar3hatA hI jA rahA hai, isakA kAraNa hai una auSadhiyoM kA camatkArika aura tAtkAlika phala / kucha logoM kA yaha vicAra hai ki tarala davAiyoM meM zarAba milI rahane ke kAraNa unheM nahIM lenA cAhiye aura sUkhI davAI lene meM koI harja nahIM hai / yaha vicAra nitAnta satya nahIM hai aura injekzana ke sambandha meM to hamAre paMDitoM ne abhI taka koI nirNaya diyA hI nahIM hai / hameM yaha nirNaya kara denA cAhiye ki vaha davAiyAM jaise livara eksaTraikTa (liver extract) yA insulina (Insulin) jo sIdhe mAMma se taiyAra kI gaI haiM unakA injekzana lagavAnA mAsa bhakSaNa kI zreNI meM prAtA hai yA nhiiN| isake atirikta aba sUkhI davAiyAM bhI jileTina ke kaipamUla meM banda hokara pAtI haiN| jileTina eka mahAapavitra, mAMmIya padArtha hai / ataeva hamArI gaya me jisane mAMsa bhakSaNa kA sarvathA tyAga kara diyA hai unheM aMgrejI davAiyAM aura injekzana nahI lagavAne cAhiye jaba taka ki acchI taraha se yaha na jJAna ho jAye ki ye mAMsa jaise padArthoM se taiyAra nahIM kI gaI hai / unheM zuddha prAyurvedika, yUnAnI athavA homyopaithika auSadhiyoM kA hI prayoga karanA cAhiye /

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8. peya padArtha prAjakala jo peya padArtha (Cold drinks) bAjAroM meM bikate haiM, inameM zakkara ke sthAna para maitrIna kA prayoga kiyA jAtA hai, maikrona hAjame ko bilakula khagaba kara detI hai| laimoneDa ityAdi padArtha pIye no jAte haiM hAjame ko ThIka karane ke liye, lekina vo ulTA umako kharAba kara dete haiN| kucha ThaMDe peya padArtho meM aba elakohala kI mAtrA bhI milAI jAne lagI hai, elakohala ko madya gAra kahate haiM. etaeva ina padArthoM se jahAM taka bacA jAya utanA hI acchA hai| 10. mAmAhAra thora tharADe manuSya ke dAMtoM kI banAvaTa ko dekhakara jIva vaijJAnikoM (Biologists) ne mpATa ghoSaNA karadI hai ki mAMma manuSya kA prAkRtika bhojana nahIM hai| manuSya ne apanI jihvA lolupatA ke kAraNa mAMsAhAra karanA sIkha liyA hai aura aprAkRtika hone ke kAraNa yaha hamAre zarIra meM aura hamAre vicAroM meM aneka prakAra ke doSa utpanna karatA hai / gAdapitA mahAtmA gAMdhI ne bhI mAmAhAra ke sambandha meM yahI vicAra prakaTa kiye haiM / ataeva yaha nirvivAda hI hai ki mugvI jIvana ke liye aura acche svAsthya ke liye manuSya ko nigamiSa bhojo honA caahiye| aNDoM ke sambandha meM yogepIya daMgoM meM aura amarIkA meM yahI dhAraNA thI ki aNDe zAkAhAra kA hI eka aMga haiM kyoki ina ko prApta karane meM na to murgI ko koI kapTa hotA

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74 hai aura na ina aNDoM meM se ye jAne para bacce utpanna karane kI kSamatA hotI hai / Adhunika samaya meM aNDoM ke sambandha meM yAMpa va amarIkA meM jo naI khoja huI haiM, unakA vivaraNa par3hakara Apako pratIta hogA ki aNDe viSa se bhare haiM aura tyAgane yogya haiM / kRSi vibhAga - phloriDA (amarIkA) hailtha buleTina - praktUbara 1967 meM chapA hai ki 18 mahInoM ke vaijJAnika parIkSaNa ke bAda 30 pratizata aNDoM meM DI0 DI0 TI0 nAma kA viSa pAyA gayA / DA0 kaitherAina nimmI, DI0 mI0 prAra0 ena0 kailIphoniyA (yU0 esa0 e0 ) apanI khojoM ke AdhAra para likhatI haiM ki aNDoM ke sevana se nimna roga zarIra meM utpanna ho jAte haiN| :-- (1) dila kI bImArI, (2) hAI blaDa prezara (gvatacApa kA bar3hanA ), (3) guradoM kI bImArI, (4) pittASaya meM patharI (Stones in gall bladder) bar3hiyA se bar3hiyA zraNDoM kI jardI meM bhI kolaimTirola Cholesterol) kI mAtrA pratyadhika hone ke kAraNa uparokta roga utpanna hote haiN| phaloM, sabjiyoM aura vanaspati teloM meM kolaisTigaila bilakula nahI hotA / uparokta rogoM ke atirikta dhamaniyoM meM jakhma, egjimA ( Eczema), lakavA ( pakSAghAta) peciza, amlapitta (Acidity) aura bar3I prAMtoM meM sar3AMdha paidA karate haiM jisase manuSya kA hAjamA kharAba ho jAtA hai / - DA0 je0 I0 Ara0 maikDonAlDa epha0 Ara0 esa0 ( iGgalaiMDa) apanI pustaka dI necara oNpha DijIz2a- volyUma - [ pRSTha 164

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11. madya aura dhUmrapAna DAkTaroM ke matAnusAra saMmAra meM jitane nazIle padArtha haiM, svAsthya ke liye unameM madya sabase adhika hAnikAraka hai| yaha jAnate huye bhI maMmAra meM madyapAna karane vAloM kI saMkhyA karor3oM para hai, anumAna lagAyA gayA hai ki akele amarokA meM prativarSa lagabhaga cha. araba rupaye kI zarAba vyaya hotI hai aura isake pIche saikar3oM mukhI parivAra miTTI meM mila jAte haiM / nirantara zarAba pIne se zarIra ke lagabhaga mabhI avayava nikamme ho jAte haiM / madyapAna se jaTharAgni manda par3a jAtI hai / bhUkha kama lagane lagatI hai| pariNAma yaha hotA hai ki viTAmina aura proTIna jaise poSaka tatvoM kI zarIra meM bhArI kamI ho jAtI hai| kabhI-kabhI phephar3o para mUjana A jAtI hai, hAtha paira kApane lagate haiM, jIbha lar3a khar3Ane lagatI hai aura aneka manuSya vikSita ho jAte haiN| dekho sAinma TuDe mArca 1671 (Science Today March 1971). dhUmrapAna ke sambandha meM vizeSakara migaraTa pIne ke sambandha meM DAkTaroM ke abhimata nirantara prakAzita hote rahate haiM / prayogoM dvArA middha huA hai ki pratyeka 12 manuSyoM meM, jinake phephar3oM meM kaimara kA roga huA hai, 11 vyakti atyadhika sigaraTa pIne vAle the aura 1 binA migaraTa pIne vaalaa| rasAyanika vizleSaNa se migaraTa ke dhUya meM 500 bhinna-bhinna prakAra ke viSa pAye gaye haiM / siMgaraTa kA jo dhunAM phephaDoM meM jAtA hai aura unameM jo nikoTIna nAmaka viSa hotA hai,

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76 use phephaDe pUrI taraha mokha lete haiN| ataeva tambAkU eka sarvathA tyAgane yogya padArtha hai| yadi kimI kema meM meDikala kAraNoM se tambAkU kA prayoga atyanta Avazyaka samabhA jAve to usa vyakti ko hukkA pInA cAhiye / hukke ke pAnI meM dhuyeM ke adhikAMza ja hara ghula jAte haiM / 12. upavAsa jainAgama meM jo 12 prakAra kA tapa batAyA gayA hai, anazana athavA upavAma unameM se eka hai| jima dina manupya upavAma karatA hai usa dina use khAnA banAne aura khAne se mukti mila jAtI hai aura apane uma mamaya ko vaha IzapAgadhanA zAstra-mvAdhyAya athavA paropakArAdi meM vyaya kara sakatA hai| ina kRtyoM se puNya kA baMdha hotA hai aura puNyabaMdha se svargoM kI prApti / zAstroM me jo bhinna-bhinna prakAra ke drata batalAye haiM aura unake karane se paraloka meM jo phala milatA hai usa para hama kucha adhika nahIM kahanA cAhate / hama to Apako kevala yaha samajhAnA cAhate haiM ki vrata karane se kisa prakAra zarIra ko niroga rakhA jA sakatA hai aura prAyupya ko baDhAyA jA sakatA hai / dharma sAdhana ke liye nirogI kAyA paramAvazyaka hai / prataeva vratoM kA pAlanA dharma mAdhana kA eka abhinna aMga bana gayA hai| iGgalaiNDa meM eka saMsthA hai jise raoNyala sosAyaTI oNpha laMdana (Royal Society of London) kahate haiN| yaha samUce saMsAra meM vijJAna kI sarvocca prAmANika sosAyaTI hai /

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isa saMsthA kI sadasyatA atyanta durlabha hai / bhAratavarSa meM praba taka kevala 5-6 vyakti hI isa sadasyatA ke yogya samajhe gaye haiN| unake nAma haiM-zrI rAmAnujam, sara jagadIzacandra vasu, sara sI. vI. ramaNa, DA0 meghanAda sahA, DA0 bIrabala sAhAnI aura pro0 bhAbhA / raoNyala somAyaTI ke sAmane bolate hue abhI thor3e dina hue, jIva vijJAna ke eka prophesara ne kahA thA 'hama imaliye marate haiM ki hama khAte haiM aura dina meM kaI bAra khAte haiM / yaha bAta bhI satya hai ki bhUkha aura akAla se marane vAloM kI saMkhyA una marane vAloM kI apekSA kahIM kama hai, jo gata-dina anApa zanApa gvA-khAkara apane zarIra ko rogI banA lete haiM aura pariNAmasvarUpa kAlakavalita ho jAte haiN|' isase yaha niSkarSa nikalatA hai ki jahAM bhojana hI eka aora zarIra kA AdhAra hai vahIM dUsarI ora zarIra ke rogI banane kA kAraNa bhI hai| agara binA khAye zarIra ko calAnA sambhava hotA to hama madA niroga rahate aura hamArI AyuSya bar3ha jAtI kintu yaha to mambhava nahIM hai ataeva alpa bhojana karane meM bhI zarIra meM jo doSa utpanna ho jAte haiM unako zamana karane kA koI upAya DhUDhanA cAhiye aura vaha upAya hai 'anazana' / 'gommaTamAra' meM varNana pAtA hai ki jima deva kI prAyu 1 sAgara hotI hai vaha 1 pakSa meM eka zvAsa letA hai, mahIne meM 2 aura varSabhara meM 28 aura jaba 1000 varSa meM 24,000 zvAMsa pUre kara letA hai taba use bhUkha lagatI hai| yaha bhI ullekha hai ki yadi manuSya devatAmoM kA sA jIvana vitA

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78 kara sukhI rahanA cAhatA hai to use 24000 zvA~sa lene ke bAda hI bhUkha lagane para bhojana karanA cAhiye / hama eka minaTa meM 18 bAra zvAMsa lete haiM to eka ghaNTe meM ( 60x18 ) 1080 zvAMsa huye / moTe rUpa se ise hama 1000 ke hI lagabhaga mAneM to 24 ghaNTe meM kula zvAMsoM kI ginatI 24000 huI / dUsare zabdoM meM yadi hama devatAoM ke tulya svastha zraura dIrghAyu honA cAhate haiM to hameM 24 ghaNTe meM kevala eka hI bAra bhojana karanA cAhiye, kyoMki 24 ghaNTe meM hI hamAre 24000 zvAMsa pUre hote haiM / manuSya kyoM maratA hai ? usakA eka uttara yaha hai ki prANimAtra ke rakta meM eka rAsAyanika padArtha milA huA hotA hai jise zAstrakAroM ne 'amRta' ke nAma se pukArA hai aura karmAnusAra bhinna-bhinna prANiyoM meM isakI mAtrA nyUnAdhika hotI hai / reDiyo Valve ke andara philAmeMTa ( Filament ) ke Upara cUne kA eka lepa car3hA rahatA hai (A coat of Calcium and Strontium Osides ) jaise-jaise hama reDiyo ko vyavahAra meM lAte haiM, lepa kI moTAI kama hotI jAtI hai| aura eka dina jaba lepa sampUrNatayA samApta ho jAtA hai taba reDiyo prANahIna ho jAtA hai arthAt bolanA banda kara detA hai / isI prakAra jIvana kI kriyAoM meM rakta mizrita zramRta eka ora to zanaiH zanaiH vyaya hotA rahatA hai aura dUsarI ora hamAre bhojana meM mile hue Toksinsa (Toxing) ke dvArA viSAkta hotA jAtA hai aura jaba yaha amRta pUrNatayA samApta ho jAtA hai yA viSa mizrita ho jAtA hai to manuSya kI mRtyu

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ho jAtI hai| kitane dina meM vo pUrNarUpa se vyaya ho jAyagA athavA viSAkta ho jAyagA vaha nimnokta bAtoM para nirbhara karatA hai (1) amRta kI mAtrA (Quantity of Nectar) (2) kharca karane kI dara (Rute of consumption) (3) viSAkta hone kI dara ( ate of pri oning) aba hama ina zabdoM kI vizeSa vyAkhyA karate haiM : amRta kI mAtrA aura kharca karane kI dara kimI ke pAsa hajAra rupaye haiM aura kisI ke pAsa kevala eka / sAdhAraNa buddhi to yahI kahatI hai ki eka ke mukAbale meM hajAra rupaye jyAdA dina calege, magara yaha koI jarUro nahIM hai / aisA bhI sambhava hai ki hajAra rupaye vAlA vyakti apane hajAra rupaye eka hI dina meM kharca karade aura eka rupaye vAlA vyakti kevala eka nayA paimA hI roja kharca kare to usakA eka rupayA 100 dina cala jaayegaa| jo apane hajAra rupaye eka hI dina meM kharca kara detA hai vaha asaMyamI hai aura eka nayA paisA kharca karane vAlA sNymvaan| kahane kA abhiprAya yaha hai ki yadi Apa saMyama kA jIvana vyatIta kareMge to ApakA amRta sTora thor3A hone para bhI jyAdA dina cala jAyegA / dUsare zabdoM meM vrata saMyama kA jIvana vyatIta karane se pApa pUrNAyu ke bhoktA hoMge kyoMki amRta ke kharca kI dara kama ho jaaygii| viSAkta hone kI dara (Rate of poisoning) hama jo bhojana karate haiM usakA kucha aMza zarIra kA

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80 poSaNa karate haiM aura usake kucha aMza rakta ke andara Toksinsa (toxins) chor3ate haiM jo bhojana niSiddha batAye gaye haiM unameM Tokminma (toxins) adhika hote haiM aura jina khAdya padArthoM ko bhojana ke yogya batAyA gayA hai unameM Tokmina (toxin) halake prakAra kA aura kama hotA hai lekina sabhI prakAra ke bhojana se aise rAsAyanika padArtha nikalate haiM jinase hamArA rakta dUpita hotA hai| hama 24 ghaNTe meM jitane adhika bAra bhojana kareMge utanI hI bAra hama apane amRta meM viSa ghola rahe haiM arthAta amRta ke viSAkta hone kI dara bar3ha jAyagI aura hama apane mRtyu ke dina ko aura adhika nikaTa bulAte cale jAyege / bhojana jitanA hI kama vAra kiyA jAyegA utanI hI amRta ke viSAkta hone kI dara dhImI par3a jaaygii| anazana vAle dina amRta meM viSa kA milanA na kevala banda hI rahegA apitu doSoM kA kiJcit zamana bhI hogaa| isa prakAra 'anazana' hameM pUrNa AyuSya ko bhogane meM sahAyatA karatA hai| ___ AyuSya ke sambandha meM eka aura bhI tulanA logoM ne dI hai jo buddhi gamya hai / jima prakAra dIvAra se laTakane vAlI ghar3I ko nyUnAdhika cAbI dekara usake peDulama ko hilatI huI avasthA meM rakhA jA sakatA hai| agara cAbI kama bharI jAyagI to peMDulama thor3e dinoM taka calegA aura cAbI pUrI bhara dI jAyagI to peDulama adhika dinoM taka clegaa| isa mAnyatA ke anumAra hama paidA hone se pahale dila ke andara eka cAbI bharavAkara Ate haiM aura jaba vaha cAbI khatma ho jAtI hai to dila kI dhar3akana banda ho jAtI hai| kabhI-kabhI

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aigA bhI hotA hai ki cAbI purI khatma nI huI hai aura phira bhI mazInarI meM kimI dhUla Adi ke kaNa mA jAne ke kAraNa laTakana kA hilanA banda ho jAtA hai| aisI dazA meM vinA cAvo bhare hI laTakana ko hilA dene meM vaha phira calane lagatA hai aura pUge cAvI gyatma hone para hI phira banda hotA hai| Ajakala kamI DAkTaroM ne jina vyaktiyoM ko maga mama makara chor3a diyA thA unheM punarjIvita kiyA hai| ve se ho kama the jinakI pUrI cAbI yanma nahIM huI thii| ise akAla mRtyu bhI kahate haiM / akAla mRtyU ma amRta kA ghaDA pUrNampa se nA nahI hotA vagn kimI Tokara laga jAna ke kAraNa asamaya ma hI pU.Takara gelA ho jAtA hai| igame bhI yaha niSkarSa nikalatA hai ki hameM apane amRta ke ghar3e ko sayama dvArA bar3e sabhAla ke rakhanA cAhiye tAki hama umakA pUre samaya lAbha uThA sake / anagana mayama kA eka mukhya aMga hai /

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11. svarga aura naraka jaina zAstroM meM svarga aura naraka kA bar3A vipada aura adbhuta varNana pAyA jAtA hai| ataeva par3he likhoM ke mana meM yaha sandeha honA svAbhAvika hI hai ki kyA vAstava meM isa dhaga para, imake bhItara athavA isame bAhara aise sthAnoM kA honA sambhava hai| bauddha-jAtaka meM eka isa prakAra kI kathA AtI hai ki eka bAra bhigro ne mahAtmA gautama buddha se pUchA ki he bhagavana svarga aura naraka nAma ke jo sthAna haiM, unakA samucita vivecana kro| mahAtmA buddha ne turanta pUchA ki yaha prazna tumhAre mana meM kaise utpanna hayA / bhikSumo ne uttara diyA ki zravaNa mahAvIra aimA upadeza de rahe haiN| mahAtmA buddha ne punaH kahA ki mai tuma se eka prazna pUchatA hUM ki kyA tumheM imameM sandeha hai ki satkarmo kA phala acchA aura duzkarmo kA phala burA hotA hai ? sabane turanta uttara diyA, mahAprabho! hame isameM koI saMdeha nahIM hai / mahAtmA buddha turanta bole, to jAmo yadi kahI svarga hogA aura acche karma karane se svarga milatA hai, to tumheM bhI mila jaaygaa| tuma isa cintA meM mata par3o ki kahI svarga hai yA nhii| isI prakAra naraka ke bAre meM bhI samajho / ___isa vijJAna ke yuga meM yaha jijAmA aura bhI adhika bar3ha gaI hai aura mAiMsa ne ima viSaya meM jo bAteM jJAta kI haiM, usakA kucha vivaraNa nimna paMktiyoM meM diyA jAtA hai

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pRthvI ke cAroM ora jo vAyumaNDala hai usakI UMcAI 200 mIla anumAna kI jAtI hai| umako cAra khaNDoM meM vibhAjita kiyA gayA hai, jinake nAma haiM : (1) Troposphiyara (Tropo phere) (2) sTraTosphiyara (Stratosphere), (3) projonosphiyara (Cz[ 10:phere) aura (8) prAyanosphiyara (Ionosphere). pratyeka stara kI kucha vigepanAyeM haiM / prathama stara kI U~cAI lagabhaga : mIla hai| imI mtara ke antargata bAdala utpanna hote haiM aura igI mnara ke antargata jo parivartana hote haiM unakA hamAre mausama para prabhAva par3atA hai| bhUmadhya rekhA ke Upara lagabhaga 11 mIla kI UMcAI taka aura dhravo ke Upara lagabhaga 4 mIla kI U~cAI taka nApa (Temperature) nirantara kama hotA jAtA hai aura jahA~ prathama mnara kI mImA kA anta hotA hai aura dvitIya stara prArambha hotA hai, vahA~ kA tApa zUnyase 55 DigrI senTIgreDa kama ( - 55degC) hai / isa gIta kA anumAna kevala isa bAta se lagAyA jA sakatA hai ki pAnIkA to kahanA hI kyA, pAga bhI isa magdI meM jama kara Thoma patthara ho jAtA hai| prakRti kI isa vilakSaNatA para prAracayaM hotA hai| kahA~ to pRthvI ke garbha meM lohe ko bhI galA dene vAlI hajAroM DigrI senTIgreDa kI uSNatA aura kahAM TIka umI ke Upara dharAtala se 11 mIla kI U~cAI para pAre ko bhI jamA dene vAlI bhayaMkara sardI / ina paMktiyoM ko par3hakara svargIya

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chaTTAlA kI nimna paMktiyA~ yAda A gardI garmI kA varNana karate huye unhoMne loha gala jAya, aisI zIta uSNatA itanI garmI aura TaNDa hai ki meru piNDa una tApakramoM para gala jAtA hai athavA bikhara jAtA hai ( yaha eka vaijJAnika satya hai ki atyadhika ThaNDa pAne para lohA kaoNca ke samAna jAtA hai| hAtha se girA ki cakanAcUra ) kuramurA ho paM0 daulatarAma jI kI jAtI hai| narakoM kI likhA hai : "meru samAna thAya / " arthAt narakoM meM parvata ke sAija kA loha prathama stara se dvitIya stara meM praveza karate hI tApa vA giranA banda ho jAtA hai aura lagabhaga 23 mIla kI U~cAI taka tApa me koI parivartana nahI pAyA jAnA yaha vyoma vA vaikuNDa sthAna hai na tUphAna, na A~dhI, na bAdala, na pAnI, na dhula na miTTI / isI kA nAma sTraiTo phayara hai / isake anantara tApa nai zanai vaDhanA jAtA hai aura jisa bhAga ko sTraiTaskiyara kahate haiM, vahA~ 12 mahIne basanta Rtu rahatI hai / usake pazcAt 23 aura 37 mIla ke bIca me grojonosphiyara nAma kA tIsarA khaNDa mAnA hai / isa saNDa meM tApamAna 1000 DigrI senTIgreDa hai aura isameM ojona nAma kI durgadhaNaM gaima bharI huI hai - itanI durgandhapUrNa ki jisame na koI manuSya mAma le sakatA hai aura na usake pAsa khaDA hI raha sakatA hai| narakoM ke varNana meM daulatarAma jI kI ye paniyA phira bAda kariye - tahA~ rAdha zoNita bAhinI, vRmi kulavalita dehadAhinI / " narakoM kI jo tIna bizeSanA banAI gaI haiM(1) ghora andhakAra ( 2 ) mahA durgandha, (3) mahAna uSNatA / 1

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ye tInoM hI bAteM ojonompiyara meM pUrI utaratI haiN| naraka kI miTTI ke sambandha meM zAstroM kA ullekha hai ki yadi yaha miTTI madhya loka meM lAI jAve, to usakI durgandha me prAdhe kosa kI dUrI taka ke jIva mara jaayeN| projona gaisa kI durgandha se bhI choTe moTe jIva mara jAte haiM / pacAsa mIla kI U~cAI ke pazcAt prAyanosphiyara nAmaka caturtha stara kA prArambha hotA hai| imI sara se TakarAkara reDiyo kI vidyuta lahareM eka deza se dUra dezoM meM jA utaratI haiN| jima prakAra zAstroM meM varNita narakoM meM bhinna-bhinna gaharAiyoM meM nArakiyoM ke bila bane huye haiM, usI prakAra yaha prAyanosphiyara bhI aneka valayoM (Layers) meM baTA huA hai jinheM D,E,F ityAdi valaya nAma diye gaye haiN| isake Upara kenanI hIvamAii (Kenelly. Heavesicle) aura epalTana (Appleton) nAma kI taha haiM / epalTana taha kI UMcAI lagabhaga 250 mola hai| yahA~ kI vAyu kA vighaTana (lonisation) ho cukA hai| isa vAyu se mAma nahIM liyA jA sakatA aura prAge calakara lagabhaga 1000 mIla kI UMcAI para vAna-lana (Van-aller) paTTI (Belt) hai, jahA~ kI garmI se paramANunoM kA halavA (Pasma) bana gayA hai| yahA~ bhI jIvana sambhava nahIM hai / ima paTTI meM yadi bhUla se koI havAI jahAja phaMsa jAya, to vaha vahI cakkara kATatA rhegaa| eka prakAra se vaha bhaMvara meM pha~sa jAtA hai| __ apolo 11 va 12 jo cA~da kI yAtrA ko gaye the unheM lauTate samaya kisI sthAna para kucha aimo

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AvAjeM sunAI dI, jo kRndanapUrNa thiiN| abhI taka vaijJAnika isa bAta kA patA nahIM lagA sake haiM ki ye AvAjeM kahA~ se pA rahI thI aura inakA udgama kyA thaa| hamane isa lekha meM yaha dikhalAne kI ceSTA kI hai ki Adhunika vijJAna ne hamAre vAyu maNDala ke bhItara mukhyataH do prakAra ke sthAnoM kA patA calAyA hai / eka to vaha jahA~ sarvadA basanta Rtu chAI rahatI hai-jahA~ na dhUla hai, na prAMdhI, na barasAta / yaha aimA sthAna hai jisake sambandha meM vaijJAnikoM kA abhimata hai ki nava-vivAhita dampaniyoM ke liye hanImUna (Honey nioom) manAne kA yaha marvayaM pTha sthAna hai| vAyumaNDala ke dUsare sthAna ve haiM jahA~ yA to atyadhika zIta haiitanA zIta ki vahA~ pAga bhI jama jAtA hai, yA ve sthAna hai jahA~ atyadhika garmI hai, ghora andhakAra hai aura mahAdurgandha / ina sthAnoM ko yadi Apa cAheM to svarga aura naraka kI saMjJA de sakate haiN| ina kSetro meM jIvAtmA rahatI haiM athavA nahIM, yaha jAnane kA vijJAnavAdiyoM ke pAsa koI sAdhana nahIM hai| pralaM ubaila (Earl Ubell) ne Readers Digest maI 1666 meM pRSTha 135 para likhA hai ki kaimbrija reDiyo vedhazAlA meM hamane una lokoM se AtI huI rahasyamayI AvAjeM sunI haiM jinheM hama dekha nahI sakate / ("At Canibridge a radio antenna has picked up the burble and squeak of worlds we can not see')

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12. jagat-utpatti hindunoM ke saMkalpa mantra ke anusAra isa pRthvI kA janma prAja se 1 araba 67 karor3a 26 lAkha 46 hajAra 72 varSa pUrva huaa| (o3ma tatsat brahmaNe dvitIye pagaDhe, zrI zveta vAgaha kalpe, vaivasvata manvantare, aSTA-vizati tame yuge. kaliyuge kali prathama caraNe ityAdi / ) kucha samaya pUrva sAinma kI bhI yahI dhAraNA thI ki pRthvI kA janma lagabhaga do araba varSa pUrva humA kintu aba yaha mAnyatA badala gaI hai| eka mAnyatA aisI hai ki pRthvI ke pragAnta mahAsAgara se candramA kA jAma huaa| amRta mathana kI kathA me isI bAta kA saketa milatA hai| jaba candramA pRthvI se pRthaka huaA to usakI gati bhinna thI aura yaha gati aba ghaTa gaI hai aura jima reTa se yaha ghaTa rahI hai umakA himAva lagAne se sRSTi kI Ayu 8 araba 60 karor3a varSa nizcita hotI hai| sRSTi kI Ayu me abhiprAya yaha hai ki Aja jima rUpa me hama sRSTi ko dekha rahe hai, vaha rUpa 4 / / araba varSa puganA hai| sRSTi kI utpani kima prakAra huI, vijJAna ke kSetra meM ima sambandha me cAra siddhAnta haiM- (1) mahAna prAkasmika visphoTa kA siddhAnta (Big Bang theory) (2) satat utpatti kA siddhAnta (Continuous creation theory), (3) bhaMvara siddhAnna Whirlpool theory) va (4) mahAna razmi middhAnta (Giant I hoton theory). jAyaNTa phoTona siddhAnta ke anusAra prArambha meM sRSTi eka bahuta

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bar3e aura bhArI prakAza puja ke rUpa meM thii| jisakA vajana 6,00,00,00,00 00,00,00,00,000 Tana thA / isa prakAza ja meM se chiTaka-chiTaka kara mUrya nakSatra aura nihArikAoM kA janma huaa| ina cAroM siddhAntoM meM mahAna Akasmika vimphoTa kA middhAnta aura satat utpati kA siddhAnta pramukha haiM / mahAna pAkasmika visphoTa kA siddhAnta jise san 1922 meM rUmI vaijJAnika DA0 phreDamaina ne janma diyA, hinduoM kI kalpanA me mela khAtA hai / jisake anusAra brahmAnDa kA janma hiraNya garbha se hugrA (sone kA aNDA) monA dhAtuoM meM sabame bhArI hai| dUsare zabdoM meM yaha kahA jA sakatA hai ki jisa padArtha me vizva kI racanA huI vaha bahuta bhAge thaa| usakA ghanatva sabase adhika thaa| bar3hate- bar3hate yahI aNDA vizvarUpa ho gyaa| vijJAnAcArya zrI candrazekhara jI Ajakala amerikA meM rahate haiM / unhoMne gaNita ke prAdhAra para batalAyA hai ki vizva racanA ke prArambha meM padArtha kA ghanatva lagabhaga 150 Tana = 4880 mana) prati ghana ica thaa| jabaki eka ghana iMca mone kA tola kevala 5 chaTAMka hotA hai| dUsare zabdoM meM vaha padArtha atyanta bhAge thA / Ajakala ke vaijJAnika ima prazna para do samudAyoM meM vaTe hue haiM / eka vaha jinakA mata hai ki yaha brahmANDa anAdikAla se aparivartita rUpa meM calA A rahA hai aura dUsarA vaha jo yaha vizvAsa karate haiM ki prAja se anumAnataH 10 yA 20 araba varSa pUrva eka mahAna Akasmika visphoTa ke dvArA isa

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KsE tAraka vizva kA janma huA / hAiTrojana gaina kA eka bahuta bar3A dhadhakatA huA babUlA akasmAt phaTa gayA aura usakA sArA padArtha cAroM dizAoM meM dUra-dUra taka chiTaka par3A aura Aja bhI vaha padArtha hama se dUra jAtA huA dikhAI de rahA hai / brahmANDa kI sImA para jo ksara (Quasar ) nAma ke piNDoM kI khoja huI hai jo sUrya ne bhI 10 karor3a guNA adhika camakIle haiM, hama se itanI tejI se dUra bhAge jA rahe haiM ki inase Akasmika visphoTa ke siddhAnta kI puSTi hotI hai / ( gati 70,000 se 150,000 mIla prati sekiTa) tu bhAgane kI yaha kriyA eka dina samApta ho jAyagI aura yaha sArA padArtha punaH pIche kI ora girakara eka sthAna para ekatrita ho jAyagA aura visphoTa kI punarAvRtti hogii| isa sagRNaM triyA me 80 arava varSa lagege aura isa prakAra ke visphoTa bAla taka hote rheNge| jaina dharma kI bhASA meM ise pariNamana kI majJA dI gaI hai / isameM paTguNI hAni vRddhi (Si / soidal variation) hotI rahatI hai / dUsarA pramukha siddhAnta satat utpati kA milAna hai jise parivartanazIla avasthA kA siddhAnta (Theory of steady state) bhI kahA jAtA hai / isake granusAra yaha eka ghAma ke kheta ke samAna hai jahA~ purAne ghAga ke tinake ma rahate hai aura unake sthAna para naye tinake janma lete rahate haiM / pariNAma yaha hotA hai ki dhAna ke khela kI prakRti sadA ekameM banI rahatI hai yaha siddhAnta jaina dharma ke siddhAnta me adhika mela khAtA hai, jisake anusAra isa jagata kA na to

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10 koI nirmANa karane vAlA hai aura na kisI kAla vizeSa meM isakA janma humA / yaha anAdikAla se aisA hI calA A rahA hai aura anAdikAla taka aisA hI calatA rhegaa| hamArI mAnyatA gItA kI uga mAnyatA ke anukUla hai jisameM kahA gayA hai "na kartRtvaM na karmANi, na lokamya sRjati prabhu / " praryAt paramAtmA ne na isa loka kI racanA kI hai aura na vaha isakA kartA-dhartA hai| Upara jina do siddhAntoM kA ullekha kiyA gayA hai, ve donoM hI mampUrNa rUpa se prayoga kI kamauTI para pUre nahIM utarate / isa sambandha meM hama nIce do vaijJAnikoM ke abhimata uddhRta karate haiM / arla ubaila (Earl Ubal) apane eka lekha meM likhate haiM ki koI bhI jyotiSI isa bAta para vizvAsa nahIM karatA ki jagata utpatti ke sambandha meM jitane siddhAnta vidyamAna haiM, inameM se koI bhI yathArthatA ko prakaTa karatA hai / jitane siddhAnta haiM, ve hameM kevala matya ke nikaTatama le jAte haiM / (No astronomer believes that any current cosmology adequately describes the l'niverse. Thellieories are only approximations.) isI prakAra ema AI TI (amarIkA) ke DA0 philipa noromana kahate haiM -jyotiSiyoM ne jo aba taka parIkSaNa kiye haiM unake AdhAra para yaha nirNaya nahI kiyA jA sakatA ki khagola utpatti ke bhinna-bhinna siddhAntoM meM se kaunamA siddhAnta sahI hai| isa samaya inameM se koI sA bhI siddhAnta

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61 sampUrNa rUpa se vastu sthiti kA varNana nahIM karatA / ("Astronomers know far two little to make a choice among theories of the Universe and that no theory is adequate at the moment ") isa prasaMga meM saMsAra ke mahAna vaijJAnika pro0 prAinsaTAina kA siddhAnta hama pRSTha 26 para de cuke haiM, jisake anusAra yaha saMsAra anAdi ananta siddha hotA hai / pUre lekha kA niSkarSa isa prakAra hai- mahAna grAkasmika visphoTa siddhAnta ke anusAra isa brahmANDa kA prArambha eka aise visphoTa ke rUpa meM huA, jaimA grAtizavAjI ke anAra meM hotA hai / anAra kA visphoTa to kevala eka hI dizA meM hotA hai / yaha visphoTa cAroM dizAoM meM huyA aura jisa prakAra visphoTa ke padArtha puna usI bindu kI ora gira par3ate haiM, isa visphoTa meM bhI aisA hI hogaa| sArA brahmANDa ena aNDe ke rUpa meM saMkucita ho jAyagA / puna visphoTa hogA aura isa prakAra kI punarAvRti hotI rheNgii| isa siddhAnta ke anusAra bhI brahmANDa kI utpatti zUnya meM se nahI huI / padArtha kA rUpa cAhe jo rahA ho, isakA astitva anAdi grananta hai / dUsarA siddhAnta satat utpatti kA hai| isakI to yaha mAnyatA hai hI ki brahmANDa rUpI camana anAdikAla se aisA hI calA grA rahA hai aura calatA rahegA / isa siddhAnta ko AinsaTAina kA AzIrvAda bhI prApta hai / naiva jagat utpatti ke sambandha meM jainiyoM kA siddhAnta golahoM grAne pUrA utaratA hai /

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prAcArya haribhadra gari ke zabdo meMpakSapAto na me vIre, na dvepa kapilAdiSu / yuktimad vacana yasya, nasya kAryaH parigrahaH // UA

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