Sanskrit Prakrit Jain Vyakaran aur Kosh ki Parampara

Author(s): Chandanmalmuni, Nathmalmuni, Others
Publisher: Kalugani Janma Shatabdi Samaroha Samiti Chapar

Page 497

Aspects of Jain Sanskrit 5 is frequent reversal of this prescription, exx sthāpya (11), āι ādhayıtvā (49), prasārayıtvā (50, but also the 'correct' form prasārya nearby'), uttaritvā (51), ullanghayıtvā (61), utpādayıtvā (79) 40
The addition of the secondary derivative suffix -vant to participles of intransitive verbs, though found in cl Skt, is generally a later phenomenon 11 Su has sthitavantam (81) and sthitavati (123)
From √grath Su has two past participles, namely grahıta în agi athitavenidandā (31) and granthita in agranthita (also 31) The former is the usual classical form, but the latter occurs sporadically and is frequent in late MSS 12 The nasalized variety is probably due to association with grantha
Anomalous from the point of view of the standard language is uddharita ('taken out' hence 'remaining' in 32 and 42, 'remainder' in 33) It may be a past participle of either ud-/dhr or udVhi, since the combination of ud- and h-or dh yield uddh-, thus rendering many of the formations from these two roots indistinguishable The anomaly here lies in the short penultimate vowel, the causative of both verbs in cl Skt is uddhärayatı of which the participle is uddhārta Perhaps therefore, Su knew a causative with the guna-vowel instead of the vrddhi
Another anomaly involving vowel-quantity is seen in lambayamānam (91), cl Skt has only lambayate.
A transfer of a root from the bhu-class to the div-class is exemplified by avagāhyamānah (52) which according to the context must be taken as a middle participle, though the form is not separable from the passive
In explanation of nayanasalilam
tears
santim neyam (43) 'the should be soothed' Su gives vastrena karena vā natrāmbu pramį stavyam 'the tears are to be wiped away' Now, pramy stavyam might be derived from pra- in combination with mrj, or √ms, cerebral -s- results from -7- or - when in contact with dental -t- which is then, of course, assimilated, and therefore, many forms form these roots coalesce The sense of the passage suggests that it is form pra-mr 'wipe away', but