________________
The Gauridigambära Prahasana
Lord Siva's impatience for marriage suggests his love for Gauri. His inablity to give the names of his father, Gotra or Pravara, suggests that Lord Siva is beginningless and eternal. As the element of farce leads us to Šāata Rasa, it can well-be said that the sentiment of Hasya is not tho principal sentiment but is subordinate to Sinta Rasa. The Gauridigambara apparently lookiog like a farce, is aot really a farce. It cannot therefore be called a pure Psahasana.
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
