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Samādhitantram
बहिस्तुष्यति मूढात्मा पिहितज्योतिरन्तरे । तुष्यत्यन्तः प्रबुद्धात्मा बहिर्व्यावृत्तकौतुकः ॥६०॥
अन्वयार्थ - (अन्तरे पिहितज्योतिः) अन्तरङ्ग में जिसकी ज्ञानज्योति मोह से आच्छादित हो रही है - जिसे आत्मस्वरूप का विवेक नहीं - ऐसा ( मूढात्मा) बहिरात्मा (बहिः) बाह्य शरीरादि परपदार्थों में ही (तुष्यति) आनन्द मानता है किन्तु (प्रबुद्धात्मा) प्रबोध को प्राप्त हो गया है आत्मा जिसका ऐसा स्वरूप-विवेकी अन्तरात्मा (बहिर्व्यावृत्तकौतुकः) बाह्य शरीरादि परपदार्थों में अनुराग-रहित हुआ (अन्तः) अपने अन्तरंग आत्मस्वरूप में ही (तुष्यति) आनन्दित रहता है।
The extroverted-soul (bahirātmā) whose inner light of knowledge is obscured by delusion seeks enjoyment in external objects like the body; the knowledgeable introverted-soul (antarātmā), however, gets indifferent to external objects and seeks enjoyment in own soul.
EXPLANATORY NOTE
Pandita Āsādhara's Dharmāmịta-Anagāra परिमुच्य करणगोचरमरीचिकामुज्झिताखिलारम्भः । त्याज्यं ग्रन्थमशेषं त्यक्त्वापरनिर्ममः स्वशर्म भजेत् ॥
(४-१०६)
Abandoning sense-pleasures, which are like chasing a mirage, one should also discard all worldly undertakings. Leaving external entities (the home, the wife) that are possible to discard, one must discard attachment to entities (the body) that cannot be such discarded, and enjoy happiness emanating from the soul.
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