Book Title: Nirgrantha-3
Author(s): M A Dhaky, Jitendra B Shah
Publisher: Shardaben Chimanbhai Educational Research Centre

View full book text
Previous | Next

Page 59
________________ Nirgrantha which it is made more clear, on the basis of this countlessness and endlessness of the aspects of a soul, that it can pass through the earth, stone, or a mountain, in the same manner as sound18. As does a lamp by its light, a soul can fill a small or a big body through these countless modes 19. Since a soul has ten sthānas, and since it is endowed with limited knowledge, it cannot be known fully. Only the Arhats and Kevalis, who have acquired supreme jñāna and darśana, can know the dharmastikāya (ether), the adharmästikäya (gravity), the non-embodied soul, the pudgala (matter), or sabda (sound), gandha (odour), vāta (air), and whether a particular soul would attain to the status of Jina or whether it would be rid of all pains20. From this discussion as found in the agama-texts, it is clearly evident that the original Jaina concept of a soul was based not on any intellectual discussion but rather on the self-experience tantamount to clairvoyance. Now, the question arises: If these statements are based on the self-experience of the clairvoyance class, can they be justified from the researches in parapsychology? This point becomes all the more important, because there is a curious similarity between the outlook of both the Jaina agama texts and that of the Vedic-Brähmanic upanisads, particularly pertaining to the status of logic vis à vis self-experience. The parapsychological enquiry into the problem of the nature of soul may help us since the teachings of the Vedic-Brāhmaṇic seers, of Buddha, and of the Nirgrantha Tirthamkaras, which, though differing from each other, may eventually be proven correct in their own ways. 40 N. M. Kansara IV The Parapsychological Researches Parapsychology is a new branch of science that has developed in the U.S. and in Europe which eventually has been recognized as a 'science' at the international level by the Parapsychology Association of veteran scientists, and by the American Association for Advancement of Science, since 196921. (More than two-thirds of the members of the former association are scholars who have been awarded a doctorate degree in the field of parapsychology.) They have collected a large amount of data in the forms of articles and monographs on this subject. And now many new branches of this science, like the telepathy, the psychokinesis, the bio-feed-back-training, the mind-travel, the psychic surgery etc., have developed and researches on these aspects are in progress in 61 different institutes22 Jain Education International In view of our problem pertaining to the nature of soul, researches carried out by some of the scientists is highly relevant. In 1977, a professor of zoology, Sir Aister Hardy of the Manchester College (affiliated to the Oxford University in U. K.), founded a unit called 'Religious Experiences Research Unit' and undertook a project of collecting 5,000 cases of religious experiences. Earlier, till 1974, he had collected 3,500 cases in his record, out of which he has investigated 1,000 cases23. One other scientist of international standing, Hereward Carrington, published a book entitled Modern Psychical Phenomena in which he included a chapter giving an outline of the researches For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396