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Jñānam
25
स्वभावलाभसंस्कारकारणं ज्ञानमिष्यते । ध्यान्ध्यमात्रमतस्त्वन्यत् तथा चोक्तं महात्मना ॥३॥ ॥३५॥ svabhāvalābhasanskāra
kāraṇam jñānamisyate 1 dhyāndhyamātramatastvanat
tathā coktam mahātmanā 11311113511 Meaning : The knowledge which is the cause of the impression on memory about the acquisition of one's own true nature is to be hankered after. Anything else is mere blindness of intellect-the great men have said. (3) (35)
Notes :- 777777 is compounded of it and 371747. RETTHAT is used to mean “ by Patanjali" as interpreted by some ( See p. 49 of the staan edited by Bhadragupta. vijayajī, ( V. S. 2033 edition). (3) [35]
वादांश्च प्रतिवादांश्च वदन्तोऽनिश्चितांस्तथा । तत्वान्तं नैव गच्छन्ति तिलपीलकवद् गतौ ॥४॥३६॥ vādānsca prativādānsca
vadanto'niścitānstathā 1 tattvāntam naiva gacchanti
tilapilakavad gatau 1141] 113611 Meaning : Those never reach the final conception of truth who make indeterminate or unc rtain statements and counter-statements just as an ox circumambulating in the sesamų m-grinding mill. (4) [36]
Notes : foto Te is an adjectival phrase meaning *an ox employed for grinding or crushing sesamum ”. (4) [36]
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