Book Title: Gyansara
Author(s): Yashovijay Upadhyay, Girishkumar P Shah Pandit
Publisher: Jain Sahitya Vikas Mandal

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Page 90
________________ -44 [9] क्रिया KRIYA ज्ञानी क्रियापरः शान्तो भावितात्मा जितेन्द्रियः । स्वयं तीर्णो भवाम्भोधेः परांस्तारयितुं क्षमः ||१|| ||६५ || jñānī kriyāparaḥ santo bhāvitātmā jitendriyah | svayam tīrno bhavambhodheh parānstarayitum kṣamah 111|| ||65|| Meaning: He who has knowledge, is intent on doing religious activities, has developed the power to partially suppress and destroy the karmas, has invested his soul with capacity and has brought under control his sense-organs, has crossed the worldly ocean and is able to inspire others also to cross it. (1) [65] also. Mere knowledge by itself is useless. All the four qualifications make a perfect ; therefore, they all are necessary. (1) [65] क्रियाविरहितं हन्त ! ज्ञानमात्रमनर्थकम् । Notes is गतिं विना पथज्ञोऽपि नाप्नोति पुरमीप्सितम् ||२|| || ६६ || kriyāvirahitam hanta! Jain Education International jñānamätramanarthakam | Jñānasāra gatim vina pathajño'pi nāpnoti puramīpsitam 1|2|| ||66||| Meaning Knowledge, not reinforced by the (simultaneous) religious activity is, alas !, (by itself) ineffectual. One, who though knows the road, does not reach the desired city if at all he does not make a start. (2) [66] Notes: A traveller having simply the knowledge of the road leading to destination cannot reach it if at all he makes no movement. Therefore, ara without fis not merely useless but positively harmful. (2) [66] For Private & Personal Use Only www.jainelibrary.org

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