________________
182
Jñānasāra
Meaning : Those who are practising penance and have got superior type of knowledge continually enjoy the bliss as they employ good remedies or are engaged in noble activities and also because their goal is pure. (4) [244]
Notes : gamyraa: means due to the excellent nature of their aim. Not merely Titaa as also not
merely ज्ञानिन्. But ज्ञानिन् who is तपस्विन् and तपस्विन् who is plaa- such a one can enjoy the bliss which goes on increasing. Compare this with the following sloka of
à tofa:' :-“ca: Aparatla: TE, artadtarcali airfitai FTITI 34arges alamata si o füi garnaute#11: 11 ” (4) [244 ]
इत्थं च दुःखरूपत्वात् तपो व्यर्थमितीच्छताम् । बौद्धानां निहता बुद्धिबौद्धानन्दापरिक्षयात् ॥५॥ ॥२४५॥
ittham ca duḥkharūpatvāt
tapo vyarthamiticchatām, bauddhānāṁ nihatā budhir
bauddhānandāpariksayāt 11 5 11 11 245 11 Meaning : The belief of the Bauddhas who wish that penance is useless as it involves unhappiness needs refuted because the internal bliss born of intellect is continually there. (5) [245]
Notes : The Bauddhas believe that penance is useless as it involves physical torture. Contrary is the belief of our author who says that while practising penance, the stream of internal pleasure is flowing. Compare : 7:15 a9: Trà da gitti
कर्मोदयस्वरूपत्वात् बलीव दिदुःखवत् ।।
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
