________________
Upasaṁhāraḥ
195
nirvikāram nirābādham
jñānasāramupeyuşām 1 vinivsttaparāśānām
mokso'traiva mahātmanām 11211 1126211
Meaning : Those great persons, who have concentrated on the substance of knowledge which is devoid of uncertainties and annoying elements as also who have left off all hope of other objects, get emancipation here and now. (2) [262]
Notes : What is the substanc of knowledge, the result of knowledge which is decisive and unaonoying ? Naturally, it is emancipation here and now. Rafal5177 and निराबाध, when applied to the book ज्ञानसार, mean flawless and easily acceptable.
अन्योऽहं स्वजनात् परिजनात् विभवाच्च शरीरकाच्चेति । यस्य नियता मतिरियं न बाधते तस्य शोककलिः ।।
He, who thinks himself different from everything is never aggrieved. (2) [262]
चित्तमाद्रीकृतं ज्ञानसारसारस्वतोर्मिभिः । नाप्नोति तीव्रमोहाग्निप्लोषशोषकदर्थनाम् ॥३॥।२६३॥
cittamārdrīkrtam jñāna
sārasārasvatormibhih i nāpnoti tîvramohāgni
ploşaśosakadarthanām 11311 11263|| Meaning : The mind which has been made wet by the literary, waves emerging as if it were, from the essence of knowledge, is not afflicted by the drying up by the fire of strong infatuation. (3) (263]
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org