Book Title: Gyansara
Author(s): Yashovijay Upadhyay, Girishkumar P Shah Pandit
Publisher: Jain Sahitya Vikas Mandal

View full book text
Previous | Next

Page 234
________________ 188 Jñānasāra लोके सर्वनयज्ञानां ताटस्थ्यं वाऽप्यनुग्रहः । स्यात् पृथग्नयमूढानां स्मयार्तिर्वाऽतिविग्रहः ॥४॥ ॥२५२ । loke sarvanayajñānam tāțasthyam vā'pyanugrahah! syāt prthagnayamūdhānām smayārtirvā’tivigrahaḥ 11 4 || |252 11 Meaning : Those who are in this world respectful to all the view-points (Nayas ) are either neutral or obliging. But if they take into account only one point-of-view they suffer either from the agony of egoism or mental distress. (4) [252 ] Notes : He only is happy, who draws his conclusion taking into account all the view.points while he who is partial to one and blind to the other, is unfailingly miserable. qe means deluded. He is egoism and sqfafaae stands for distress. (4) [ 252 ] श्रेयः सर्वनयज्ञानां विपुलं धर्मवादतः । शुष्कवादाद्विवादाच्च परेषां तु विपर्ययः ॥५॥ ॥२५३॥ śreyaḥ sarvanayajñānāni vipulam dharınavādataḥ 1 suskavādādvivādācca pareșāṁ tu viparyayah 11 5 11 || 253 11 Meaning: A great good accrues to those who talk about religious things, respecting or knowing all the viewpoints. But the reverse only happens in the cases of those who do not do so either from idle-talks or from controversial discussions. (5) ( 253 ) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276