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Vivekaḥ
आत्मन्येवात्मनः कुर्यात् यः पट्कारकसङ्गतिम् । क्वाविवेकज्वरस्यास्य वैषम्यं जडमज्जनात् ॥ ७ ॥ ॥ ११९॥
ätmanyevätmanaḥ kuryāt
yaḥ ṣaṭkärakasangatim
kvävivekajvarasyāsya
vaiṣamyam jadamajjanāt 117 119
Meaning: How can a person, who attributes sixfold agency of the soul to his own soul, experience discomfort of fever in the form of indiscrimination occasioned by being engrossed in material pursuits ? (7) [119]
Notes: There are six s, namely, i, hĤ, *, संप्रदान, अपादान and अधिकरण. So long as these कारकs are associated with the soul, there is faa (Discrimination). But the moment they are applied to the Matter, it becomes fa (Non-Discrimination). The soul is not theaf (doer) of the games (material particles). It is the af of its a. That is all. This is Discrimination. (7) [119]
संयमास्त्रं विवेकेन शानोत्तेजितं मुनेः । धृतिधारोल्बणं कर्मशत्रुच्छेदक्षमं भवेत् ||८|| ||१२० ||
samyamastram vivekena śāṇenottejitam muneḥ |
dhṛtidharolbaṇaṁ karma
Jain Education International
83
satrucchedakṣamam bhavet |18||||||120|||
Meaning: The monk's weapon of self-control sharpened on the whetstone of discrimination and possessing a highly cutting edge of courageous fortitude is able to do a way with the enemies in the form of Karmas. (8) [120]
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