________________
68
Jõănasăra
Notes : This knowing of the soul by the soul is possible only, if infatuation or delusion (Ap) is thrown off. See the following stanza :
आत्मानमात्मना वेत्ति मोहत्यागाद्यदाऽऽत्मनि । तदेव तस्य चारित्रं तज्ज्ञानं तच्च दर्शनम् ॥ This is also supported by समयप्राभूत :
जो हि सुएणभिगच्छइ अप्पाणमिणं तु केवलं सुद्धं । तं सुअकेवलिमिसिणो भणंति लोगप्पदीवयरा ॥ (2) [98] चारित्रमात्मचरणाद् ज्ञानं वा दर्शनं मुनेः । शुद्धज्ञाननये साध्यं क्रियालाभात् क्रियानये ॥३॥॥१९॥ cāritramātmacaranād
jñānam vā darśanam muneh, śuddhajñānanaye sādhyam
kriyālābhāt kriyānaye 113|| 119911 Meaning : On account of meditating over the soul, the monk accomplishes control or mastery on knowledge and faith from the viewpoint of pure knowledge and conduct from the viewpoint of pure activity. (3) [99]
Notes : There are two Nayas (View points), namely, ज्ञाननय and क्रियानय. The meditating monk has knowledge and faith both as also the conduct because while meditating, he does the activity also in the form of meditation. (3) [99] यतः प्रवृत्तिन मणौ लभ्यते वा न तत्फलम् । अतात्विकी मणिज्ञप्तिमणिश्रद्धा च सा यथा ॥४॥॥१०॥
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
