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In case of many anupurvi (sequential) substances the existence period is stated as always because some or the other anupurvi (sequential) substance exists always.
Single ananupurvi (non-sequential) and avaktavya (inexpressible) substance exist only for one and two samay respectively therefore there is no scope for minimum and maximum. Thus it is stated as one and two samaya without any minimum or maximum. In case of many ananupurvi (nonsequential) and avaktavya (inexpressible) substances the existence period is stated as always because some or the other ananupurvi (non-sequential) and anupurvi (sequential) substance exists always. (ड-६) अन्तरप्ररूपणा
१९६. (१) णेगम-ववहाराणं आणुपुविदव्याणमंतरं कालतो केवचिरं होति ? । __ एगदव्वं पुडुच्च जहण्णेणं एगं समयं उक्कोसेणं दो समया, नाणादव्वाइं पडुच्च नत्थि अंतरं।
१९६. (प्रश्न १) नैगम और व्यवहारनयसम्मत आनुपूर्वी द्रव्यों का काल की अपेक्षा अन्तर कितने समय का होता है ?
(उत्तर) एक द्रव्य की अपेक्षा जघन्य अन्तर एक समय और उत्कृष्ट अन्तर दो समय है। किन्तु अनेक द्रव्यों की अपेक्षा अन्तर नहीं है(E-6) KAALNUPURVI : ANTAR-DVAR ____196. (Question 1) In context of time, what is the antar (intervening period between loosing the present form and regaining it) in case of naigam-vyavahar naya sammat anupurvi dravya (sequential substances conforming to coordinated and particularized viewpoints)? __ (Answer) With respect to a single anupurvi (sequential) substance this period is a minimum of one samaya and maximum of two samayas. However with respect to many anupurvi (sequential) substances this antar does not exist. अनुयोगद्वार सूत्र
( २८२ ) Illustrated Anuyogadvar Sutra
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