Book Title: Agam 32 Chulika 02 Anuyogdwar Sutra Part 01 Sthanakvasi
Author(s): Amarmuni, Tarunmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 421
________________ inspired or caused by fruition or precipitation, pacification, etc. of karmas is called bhaava, which are of six kinds (1) Audayik-bhaava (culminated state)-To experience the fruits or consequences of the maturing or precipitating of karmas (the eight kinds including Jnananvaraniya or knowledge obscuring) from their dormant state is called udaya or culmination. The state caused by this culmination is called audayik-bhaava (culminated state). A worldly being or soul continuously experiences the culmination or precipitation of karmas. States like human beings, hell-beings are culminated states. (2) Aupashamik-bhaava (pacified state)-The state where the karmas are not active, although they exist, is called Upasham. In other words the energy of karmas attached to a soul is in a dormant and not active state. In this state karmas remain pacified and partial or complete fruition does not take place. Like a cinder covered in ash, karmas do not precipitate or come into action but they still exist. As when dissolved impurities precipitate and settle down, water appears clean and pure. This pacified state is called Aupashamik-bhaava (pacified state). It is with a beginning as well as an end. Of the eight karmas the four non-vitiating ones cannot be pacified. For example the age determining karma is always active or in state of fruition. As pleasure or pain the Vedaniya karma is also always active. Of the vitiating karmas Jnanavaraniya, Darshanavaraniya and Antaraya also cannot be pacified. Only Mohaniya karmas can be pacified because its consequences are intense and maligning. The suffering caused by pacified or less potent karmas is called pradeshodaya or partial fruition and that caused by potent karmas is called vipakodaya or mature fruition. (3) Kshayik-bhaava (extinct state)-The destruction of karma is called kshaya. The state produced by destruction of karma is called Kshayik-bhaava. It is also with a beginning as well as an end. For example Arihant and Siddha states of a being. ( ३५१ ) भाव प्रकरण The Discussion on Bhaava Jain Education International For Private & Personal Use Only www.jainelibrary.org

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