Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

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(27) Vinash-It destroys the living beings physically and emotionally. 5. So it is called vinaash. Physically it destroys the life-force or the physical 41
body. Emotionally when a person is about to die he is normally in a $ dejected state and feels bitter contempt towards his killer. Even the killer has dreadful feelings. So it causes destruction both physically and mentally of his ownself and of the other. Hence violence is called vinaash (destruction). ____ (28) Niryapana or Niyatana-To destroys ones livelihood is called
niryapana. It can also be interpreted as uprooting the livelihood of a 4 person who was comfortably leading his life. Its another interpretation is 4
niyatana which means that which is continuously troublesome. Due to his state of violence, the violent living being experience continuous state of torture.
(29) Lopana—The process in which the life-forces are totally 4 destroyed is called lopana. It robs one of his life-force.
(30) Viradhana-It adversely affects the fundamental qualities of the soul namely knowledge and the like. So viradhana also result in violence 4 to the soul. In reality violence in thought is the cause of bondage of demerit Karmas. The visible hurt is simply hurt to the life-force.
The rice-shaped tiny fish was not causing any hurt externally. But \i due to his thought-activity of eating away and killing all the fishes, it
took birth in the seventh hell. It was the result of his polluted violent mind. So mental violence is the primary cause of bondage of sin.
Violence has been described in this verse through thirty different names. पापियों का पापकर्म SIN OF THE SINNERS
४. तं च पुण करेंति केइ पावा असंजया अविरया अणिहुयपरिणामदुप्पयोगा पाणवहं भयंकरं बहुविहं है बहुप्पगारं परदुक्खुप्पायणसत्ता इमेहिं तसथावरेहिं जीवेहिं पडिणिविट्ठा।
किं ते?
४. कितने ही पापिष्ट, संयमविहीन, तप आदि अनुष्ठानों से रहित, अनुपशान्त परिणाम वाले एवं * जिनके मन, वचन और काया की प्रवृत्तियाँ दूषित हैं, जो अन्य प्राणियों को पीड़ा पहुँचाने में आसक्त ॐ रहते हैं तथा त्रस और स्थावर जीवों की रक्षा न करने के कारण वस्तुतः जो उनके प्रति द्वेषभाव से फ़ युक्त हैं, वे अनेक प्रकारों से भयंकर-हिंसा किया करते हैं।
वे विविध प्रकारों से कैसे हिंसा करते हैं ?
श्रु.१, प्रथम अध्ययन : हिंसा आश्रय
(15)
Sh.1, First Chapter: Violence Aasrava