Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

Page 234

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(sense of sight and sense of hearing) and bhog (sense of smell, sense of taste and sense of touch). They remain busy in efforts to usurp the means of enjoyment of others due to the inherited bent of mind but they get only troubles in the end. They have neither peace nor pleasure.
In brief those persons remain suffering in the fire of extreme troubles in large number, who do not discard the desire to role the property of others and adattadan.
This is the result of the sin of stealing. It is the bitter result of Karmas collected by them. It has to be borne in the present life and also in succeeding life or lives. It is without any happiness. It is going to provide great trouble. It is extremely frightening. It contains extremely thick Karmic dust as bondage. It is very troublesome and hard. It provides pain. It takes thousands of years to discard it. It can not be discarded without experiencing its fruits.
उपसंहार CONCLUSION
७९. एवमाहंसु णायकुल-णंदणो महप्पा जिणो उ वीरवर - णामधेज्जो कहेसी य अदिण्णादाणस्स फलविवागं । एयं तं तइयं पि अदिण्णादाणं हर - दह - मरण - भय - कलुस - तासण - परसंतिक भेज्जलोहमूलं एवं जाव चिरपरिगय - मणुगयं दुरंतं ।
॥ तइयं अहम्मदारं समत्तं ॥ त्ति बेमि ॥
७९. इस प्रकार ज्ञातकुलनन्दन, महान् - आत्मा महावीर नामक जिनेश्वर भगवान ने कहा है । अदत्तादान के इस तीसरे (आस्रव - द्वार के) फलविपाक को भी उन्हीं तीर्थंकर देव ने प्रतिपादित किया है। यह अदत्तादान, परधन - अपहरण, दहन, मृत्यु, भय, मलिनता, त्रास, रौद्रध्यान एवं लोभ का मूल है। अधिक क्या यह चिरकाल से, अनादिकाल से ( प्राणियों के साथ) लगा हुआ है । इसका अन्त कठिनाई होता है।
॥ तृतीय अधर्मद्वार समाप्त ॥
This is what Omniscient Bhagavan Mahavir has said. This third gateway of Asrava (inflow of Karma) it has also been propounded by Bhagavan Mahavir. It is the very basis of usurping or burning the property of others. It is the basis of death, fear, dejection, angry attitude and greed. What else can be said, it is stuck to the living beings since a period without a beginning. It ends only with great difficulty.
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श्री प्रश्नव्याकरण सूत्र
END OF THE THIRD CHAPTER.
(176)
Shri Prashna Vyakaran Sutra
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