Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

Page 357

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$1 discrimination; while walking in such a manner, the monk should not
cause harm or condemn any living being. He should not disgrace or s. 15 despise any one. He should not cause violence to them. He should not cut
or pierce them. He should not trouble them. He should not cause even the slightest fear or trouble to the above-mentioned living beings. By following such a proper conduct, the monk develops the sentiment saturated with iriya samiti (the principle laid down for proper
movement). He is then considered a monk free from faulty behaviour and $ free from any disturbing conduct. He then has the faultless conduct. He si
is called a monk truly following the life of self-restraint and of non9 violence. द्वितीय भावना : मनःसमिति SECOND SENTIMENT : EQUANIMITY OF MIND
११४. बिइयं च मणेण पावएणं पावगं अहम्मियं दारुणं णिस्संसं वह-बंध-परिकिलेसबहुलं भय-, मरण-परिकिलेससंकिलिटं ण कयावि मणेण पावएणं पावगं किंचि वि झायव्वं। एवं मणसमिइजोगेण भाविओ भवइ अंतरप्पा असबलमसंकिलिट्ठणिव्वणचरित्तभावणाए अहिंसए संजए सुसाहू।
११४. दूसरी भावना मनःसमिति है। पापरूप दुष्ट मन से पापमय, अधर्मयुक्त दारुण-भयानक, निर्दय, वध, बन्ध और संताप से भरपूर एवं भय, मृत्यु और संक्लेश से कलुषित-मलिन पाप में डूबे ॐ हुये धृष्ट मन से लेशमात्र भी पाप युक्त चिन्तन नहीं करना चाहिये। इस प्रकार के शुद्ध आचरण से मनः
समिति की प्रवृत्ति से अन्तरात्मा भावित होती है तथा निर्मल, संक्लेशरहित, अखण्ड निरतिचार चारित्र : 5 की भावना से युक्त, संयमशील एवं अहिंसक आत्मा सुसाधु कहलाता है।
114. Second sentiment is equanimity of mind. One should never have sinful, dreadful, cruel thoughts in his mind which are against the scriptures. One should not have thoughts wherein there is predominance of killing, bondage and quarrel. He should not have even the slightest thought wherein there is an element of fear, death or trouble with such pure conduct. Thus following the equanimity of mind, the inner soul gets benefited. A soul which is free from dirt, free from disputes and which is following continuously faultless conduct, which is saturated in the spirit of self-restraint and non-violence, is called a good monk.
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तृतीय भावना : वचनसमिति THIRD SENTIMENT : EQUANIMITY IN SPEECH
११५. तइयं च वईए पावियाए पावगं ण किंचि वि भासियव्वं। एवं वइ-समिति-जोगेण भाविओ भवइ अंतरप्पा असबलमसंकिलिट्ठणिव्यणचरित्तभावणाए अहिंसए संजए सुसाहू।
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श्रु.२, प्रथम अध्ययन : अहिंसा संवर
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Sh.2, First Chapter: Non-Violence Samvar
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