Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

Page 526

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he smells a mild, sweet and enticing fragrance, if feelings of attachment rise and he gets carelessly attached to it he gets trapped in the web of
author has, in light of this attitude of Ghranendriya Samvar (blocking of the inflow of karmas through indulgence of the sense organ of smell), listed some selected pleasant forms and advised to quickly control his feelings. In the same way when repulsive smells appear, if he instantly gets angry on smelling them it pushes him into the grip of inner covetousness and he is overpowered by aversion. That is the reason the author has, listed some selected unpleasant odours and advised the aspirant to remain steadfast ! into equanimity on smelling them.
(4) Attitude of Rasanendriya Samvar-When a monk, who has completely abandoned covetousness (Parigraha), indulges in routine alms-collection activity, he comes across a variety of tasty, attractive and gourmet things. He also gets many such things as alms. When he tastes ! such likeable things, if he gets carelessly attached to them he gets ! trapped in the web of inner Parigraha and allows his soul to fall into the deep gorge of disgrace. That is the reason the author has, in light of this attitude of Rasanendriya Samvar (blocking of the inflow of karmas y through indulgence of the sense organ of taste), listed some selected pleasant forms and advised to quickly apply control over his taste buds.
In the same way when coming across repulsive tastes if he instantly y gets angry, this pushes him into the grip of inner covetousness and he is overpowered by aversion. That is the reason the author has, listed some u selected unpleasant tastes and advised the aspirant to control himself y and avoid getting angry. In other words the author has advised to avoid 4 feelings of anger, rejection, slandering, irritation, piercing, breaking, reprimanding, killing, aversion, hatred etc. when coming across y repulsive things.
When he tastes drab, dry and repulsive eatables, the non-covetous aspirant should think that all these things and tastes are destructible or temporary; even the tasty food gets distorted when eaten, why then 45 should he get disturbed in the first place.
(5) Attitude of Sparshanendriya Samvar-When a monk, who has completely abandoned covetousness (Parigraha), indulges in routine
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श्री प्रश्नव्याकरण सूत्र
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Shri Prashna Vyakaran Sutra
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