Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

Page 520

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[Ans.] A person is beaten, tied and slapped. His body is touched with a hot needle. He is made to carry a heavy load. His limbs are broken. He is troubled with needle or nails. He may have some limb missing. Hot lacquor, salty oil, boiling glass or melted iron is poured on his body. He is fettered in wood. He is tightly bound with a string. He is hand-cuffed. He is cooked in a narrow mouthed vessel. He is burnt in the fire. His limb is pierced. He is tied and hung upside down. He is hanged. He is trampled under the feet of an elephant. A hole is made in his hand, foot, ear, nose, lips or head. His tongue is pulled out. His arms, eyes, heart, tooth or intestines are twisted. He is yoked to a cart. He is beaten with cane or lashes. He is hit at the heels, knees or back. He is crushed in a crusher. He is touched with extremely harsh articles that cause scales. He is touched with suchlike fruit. He gets the touch of fire, of scorpion bite, of wind, of terrible sun, of mosquito-lute. He is seated on troublesome seat. He may face bad-smelling, harsh, heavy, cold, hot or dry touch and similar other unpleasant touch at the place of his study. A monk should not feel indifferent at such a touch. He should not hate it. He should not criticise it. He should not discard it or feel dejected. He should not pierce or cut an articles that provides such a harsh touch. He should not have a feeling of contempt for it.
Thus a monk should have a state of Samvar towards sense of touch in his mind. He should remain in a state of equanimity whether he gets pleasant or unpleasant articles, an article to his liking or not. He should not have any sense of attachment or hatred. He should keep his mind, speech and body under full control. Thus he should lead his ascetic life controlling his senses.
पंचम संवरद्वार का उपसंहार CONCLUSION OF FIFTH GATEWAY OF SAMVAR
१७०. एवमिणं संवरस्स दारं सम्मं संवरियं होइ सुप्पणिहियं इमेहि पंचहिं पि कारणेहिं मणवयकायपरिरक्खिएहिं । णिच्चं आमरणंतं च एस जोगो णेयव्वो धिइमया मइमया, अणासवो अकलुसो अच्छिद्दो अपरिस्सावी असंकिलिट्टो सुद्धो सव्वजिणमणुण्णाओ ।
एवं पंचमं संवरदारं फासियं पालियं सोहियं तीरियं किट्टियं अणुपालियं आणाए आराहियं भवइ' । एवं णायमुणिणा भगवया पण्णवियं परूवियं पसिद्धं सिद्धं सिद्धवरसासणमिणं आघवियं सुदेसियं पसत्थं । त्ति बेमि ।
श्री प्रश्नव्याकरण सूत्र
॥ पंचम संवरदारं समत्तं ॥
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Shri Prashna Vyakaran Sutra
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