Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

Page 497

步步步步步步步步
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4141414141414141454545454545454545454545454545454545454545454545 ॐ को संयम की परिधि से बाहर न जाने देने वाला, ममत्व से विहीन, अकिंचन-सम्पूर्ण रूप से निर्द्रव्य, के
स्नेहबन्धन को काटने वाला और कर्म या आसक्ति के लेप से रहित होता है। $ 162. As a Jain monk practices the conduct as above mentioned, so he $ is firm in ascetic restraints. He has no attachment for any thing. He is
free from the desire of attachment in possessions. He has no worldly
attraction for any living being. He is free from bondage of delusion. He is 4 detached from all sinful activities. He has same feelings for a person
whether the said cn had done any favour to him or troubled him. He
considers a straw, a precious stone or an earthen ball as of same value. 5 In other words he ignores cheap articles and costly articles treating them Si alike. He remains in a state of equanimity whether he is honoured or 41
insulted. He subdues the molecules of sin. He pacifies his sensual desires. He subdues all the feeling of attachment and hatred. He
maintains the five cares (Samitis). Such as care in movement (Iriya 4 Samiti) and others. He has right perception. He has regards for the life
force of all the mobile beings namely those of two to five senses and of all immobile beings who have only one sense of touch. Such a person is the monk in true sense.
Such a monk is well read in scriptures. He is free from deceit and slackness. He is active in restraints. He is a support for all the living. He has compassion for all in the world. He is truthful. He is at the end of the
circle of life and death. He overcomes the traditions of birth death and 4 re-birth. He has ceased forever the state of dying with worldly desires.
He is free from all doubts. He has broken the knot of the bondage of all
the eight Karmas by meticulously practicing five cares (Samiti) and " three stoppages (gupti). He is free from eight types of ego namely ego of si
clan, family and others. He is expert in his philosophy. He does not fee happy in state of worldly enjoyment and unhappy in the state of pain.
He remains the same in both the said conditions. He remains always 4 ready to practice internal and external austerities properly. He is
benevolent. He has full control over his senses. He remains engaged in his welfare and simultaneously in welfare of others. He is blessed with
equanimous discrimination in movement, in talk (bhasha samiti), in 41 seeking alms (eshna samiti), in placing and picking up things and in 4 disposing urine, stool and the like such as dirty matter from mouth, nose
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| श्रु.२, पंचम अध्ययन : परिग्रहत्याग संवर
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Sh.2, Fifth Chapter: Discar... Samvar
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